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208<br />

Remembrance in Time<br />

workshop, and after 1971 – in the framework <strong>of</strong> the Craftsmen Association from MSSR.<br />

Nionila Manoli, Olga Leah, Vera Garştea, Mavra Limar etc. are worth mentioning among<br />

the famous nuns specialized in manufacturing carpets at that time. The adornment <strong>of</strong> the<br />

nuns’ present-day cottages stands for the most eloquent exemplification as regards the<br />

role <strong>of</strong> the carpets in the fate <strong>of</strong> Tabăra convent.<br />

During the liquidation <strong>of</strong> the church, the facilities <strong>of</strong> the monastic complex much<br />

suffered, the two churches, the abbey, the refectory. The church dedicated to the<br />

Assumption was transformed in club, and later in on – in granary, thereafter it remained<br />

empty until 1989, which occasioned its unhindered devastation and destruction <strong>of</strong> original<br />

architecture. In the other church, dedicated to the Holy Trinity, until 1989, the local<br />

school had been installed. The State institutions being placed here, until the re-opening <strong>of</strong><br />

the nunnery, the churches benefited from some care.<br />

The liquidation <strong>of</strong> the monastic congregation and the closing <strong>of</strong> the monastery also<br />

caused an irreplaceable loss as regards the liturgical inventory and vestment. It is well<br />

known that the fate <strong>of</strong> the religious ornaments was tragic. Their small dimensions at<br />

enormous price, inversely proportional to size, led to numerous robberies <strong>of</strong> the churches<br />

and monasteries in search <strong>of</strong> precious pieces. It was the case <strong>of</strong> the icons with silver<br />

binding, <strong>of</strong> the various chalices, votive lights, censers, crowns, procession crosses, small<br />

baptismal crosses, embroidered flags. As such, these ornaments took to some antiques<br />

stores, were passed without reluctance across the borders with a view to being marketed.<br />

Deprived <strong>of</strong> numerous religious ornaments, the monasteries were obliged, after their reopening,<br />

to gradually gather and acquire another inventory; however the spiritual heritage<br />

<strong>of</strong> yesteryear was no longer recovered.<br />

In this context, the history <strong>of</strong> the Romanian heroes’ cemetery is worth pointing out.<br />

It is accurately known that during the Soviet dominance, the nuns from Tabăra<br />

convent secretly kept a list <strong>of</strong> the militaries from the Romanian Army buried in<br />

Tabăra village. The teacher Raisa Bârnaz <strong>of</strong> the local school recounted: “The list with<br />

the Romanian heroes buried in Tabăra graveyard is true. The front line being here, on<br />

Dealul Culii, when they died, they were brought to the monastery for the funeral<br />

service. They were all buried in a Christian way. Even if only parts <strong>of</strong> their bodies<br />

were found, their identity was reconstituted from documents and they were buried<br />

properly to a Christian. The known ones were registered in a list kept here, in the<br />

convent, by the nuns. The list was kept in the monastery and comprises names <strong>of</strong><br />

Romanian soldiers who died in the 1944 withdrawal. “The nuns hid the list after the<br />

monastery had been closed, in 1960, as those heroes were said to be fascists…”. Most<br />

Romanian militaries were buried on the hill. The higher militaries, separately; the<br />

others, in mass graves. Formerly, the cemetery had remnants <strong>of</strong> wooden crosses. By<br />

1968, places for homes were given there. The local authorities <strong>of</strong>fered the place <strong>of</strong> the<br />

graveyard to those who wished to build homes, but no one dared to begin the<br />

construction. Now, the crosses installed again in the graveyard only possess a<br />

symbolic character, as the tomb site does no longer correspond. In the list drawn up<br />

by the nuns, more than 70 dead persons from the nearby localities are registered.<br />

Those from Romania, in general, are not known and lie in mass graves [37].<br />

We notice that, during the dominance <strong>of</strong> the communist ideology, the nunnery with<br />

independent living Tabăra had a tragic destiny, passing through a genuine Calvary. The<br />

policy <strong>of</strong> the Soviet authorities, underlain by economic constraint and intimidation <strong>of</strong> the

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