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REMEMBRANCE IN TIME - Index of

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Ion ZA<strong>IN</strong>EA: The Literary Creation as an Endurance Form in Romania During Communism ... 183<br />

alphabetically”, saying that there is a single censorship, a single judge: „me”, and a single<br />

penalty „pen life forbiddance”. When, shortly after, some poets try to write about truth,<br />

their right arm is plaster in gypsum. The rebellion attempt is late, because the gypsum<br />

falls, for some <strong>of</strong> them together with the arm, and for the others remains forever rigid.<br />

Against the guidance <strong>of</strong> art and literature, stands up N. Manolescu in the article<br />

Contemporaneity and artistic universe 21 , where he writes, among the others: „Any<br />

mixture in the inner atributes <strong>of</strong> literature is a disaster; literature must be left to evolve by<br />

itself, because – why is this thing so hard to get?- literature is made by writers, not by<br />

theoreticians”. The short story The Corridor by Dumitru Tepeneag 22 , was approached<br />

because the author „tried to demonstrate the nowadays man follows a checkpointed road<br />

with compulsory rules, being obligated to escape on a corridor without any perspective,<br />

full <strong>of</strong> obstacles and <strong>of</strong> the bleeding bodies <strong>of</strong> the sacrificed ones” 23 . Into a long corridor,<br />

with pieces <strong>of</strong> furniture, one upon another, the hero <strong>of</strong> the story agonizes desperately to<br />

get to the light, to the window. His efforts are useless, because at every step he hits the<br />

furniture with different destinations and a huge and massive stall, immovable. His despair<br />

is amplified by the terror made by the smell <strong>of</strong> „bruised, chopped books”. In the middle<br />

<strong>of</strong> such a heavy climate, he nostalgically remembers his childhood, when, on the same<br />

corridor, he had the opportunity to watch through a window a white horse, colored birds,<br />

green grass, everything in a vivid, shiny light, while now, prisoner in the wildwood <strong>of</strong><br />

furniture, he can’t even get to the window, feeling himself no enough high and strong to<br />

destroy the obstacles on his way.<br />

Problems for censorship made also some materials on themes related to the origins <strong>of</strong><br />

the language and <strong>of</strong> the Romanian people, the older or newer boundaries <strong>of</strong> the country.<br />

Many contained frequent references to territories that didn’t make part <strong>of</strong> Romania, and<br />

proved that the economical and cultural tradition <strong>of</strong> the inhabitants who lived here,<br />

showed their common origin with Romanians. It was mentioned the study The Roman<br />

Ruins from Komarovo by N. Gostar 24 , where the author confuted the soviet scientist’s<br />

opinion M.I. Smişko, that all the material tracks discovered at Komarovo, Cernauti<br />

region, could have aborigine origins, saying that on the contrary, the close study <strong>of</strong> those<br />

tracks prove Roman origin. The historiographer from Iasi added that there was a Roman<br />

castrum made with the purpose to defend the boundaries <strong>of</strong> Trajan’s Dacia and that only<br />

in the III-IV centuries appear the inhabitants’ tracks, overlapping them.<br />

Another category <strong>of</strong> notices materials <strong>of</strong> censorship referred to those who discussed<br />

about different contentious international problems, using <strong>of</strong>ten the symbol or an<br />

allegorical way <strong>of</strong> expression. Using as a comparison element the potato, the satire with<br />

the same title by Valeriu Sirbu 25 „condemn, with a cynical tone, the abusive dealing <strong>of</strong><br />

the states by outlander forces”. The poet’s outrage, said the censors, was directed against<br />

the mixture <strong>of</strong> the great powers into the inner life <strong>of</strong> other countries, mixture that goes till<br />

the administrative separation <strong>of</strong> those and even to the control <strong>of</strong> the people’s ideas and<br />

conceptions, to hatred and hostility between brothers 26 . This is what the censors say. The<br />

21 From the magazine Cronica (Iasi), no. 2, 14.I.1967.<br />

22 From the magazine Orizont, (Timisoara), no. 7, 1967.<br />

23 AN-SJBH, fund DGPT-UO, folder 9/1967, file 7.<br />

24 From The Annales <strong>of</strong> the “Al. I. Cuza” University, Iasi, History series, 1967.<br />

25 From the magazine Tribuna (Cluj), no. 27, 6.VII.1967.<br />

26 AN-SJBH, fund DGPT-UO, folder 9/1967, file 12.

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