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184<br />

Remembrance in Time<br />

author says it differently. He appeals to the story <strong>of</strong> a gardener, who, tired <strong>of</strong> so many<br />

flowers, decided to make an exceptional thing. He took a potato and divided it into two<br />

with a chalk, expressing a speech as a constitution, by which he decides that „although<br />

pieces <strong>of</strong> a whole, the two parts will never be called the same again” and forbidders „the<br />

sap and the food, even ideas to circulate from one part to another”. Not being able to<br />

predict what will happen in the future with the potato, the author exclaims ironically at<br />

the end: „I understand that the big bosses <strong>of</strong> the states/would share the country into<br />

two/It’s normally and just/But a simple gardener to do such thing with a potato/It is just<br />

too much”.<br />

At the same category was noticed the sketch My dam by Marin Sorescu 27 , that, said the<br />

censors, „suggests the idea that the battle for power is an unvoiced phenomenon <strong>of</strong> the<br />

human society, that in this battle for getting new luxuries and territories, the masses act as<br />

blind instruments, without reaction to the crimes and that the development <strong>of</strong> the society<br />

is made with imminent wars”. More to come, the paper, it was said, „mocks the idea <strong>of</strong><br />

pacts at the round table for total or partial disarmament, these pacts being used with the<br />

purpose <strong>of</strong> covering the race for the munitions’ improvement” 28 .<br />

It was observed the story Pseudo tauro manie by Marin Porumbescu 29 ,, a burlesque<br />

fantasy, a parody <strong>of</strong> an imaginative performance <strong>of</strong> bullfight <strong>of</strong>fert by a foreign group on<br />

our national Circus’ arena. Presenting the main heroes <strong>of</strong> this bullfight, the author, among<br />

other details, shows that the bull Spuryus, coming across the borders and passing through<br />

Moldavia, on all his itinerary made in our country he left deep marks. „With his nose<br />

forever red, has stable, bloodshot eyes..., heavy hooves with surrealistic stamps and some<br />

horns that terrify, imposing respect and fear”. Surprisingly, the bull Spuryus reacts only<br />

to yellow. The matador, named Escondido Sacha Sehohr Ubu, surnamed Ledykiler,<br />

coming from somewhere far away, from the east, is tall, thin, agile and with the walk <strong>of</strong> a<br />

cat, wears a yellow jacket, uses a yellow roulette, is saluted with yellow handkerchieves.<br />

There is also a smaller torero, with a more humble role in the fight, who also wears „a<br />

dirty yellow” roulette, and in the battle with the bull he only tries to angry it, to get it<br />

tired. The author shows in many details the fierce fight between the bull and the matador.<br />

At a certain moment, the small matador introduces a crosstree in its nose, and from<br />

Spuryus nose begins to flow wheat „as in Constanta’s silo”. At the end, looking inside the<br />

dock <strong>of</strong> the woundeds, the author ascertain that the bull and the matador are some madeup,<br />

disguised impostors, that the whole show (fight) was a trick.<br />

A part <strong>of</strong> the fault for the existence <strong>of</strong> many problematic materials from this category<br />

was considered to be because <strong>of</strong> the magazines’ editorial <strong>of</strong>fices from the countryside,<br />

who introduced in their pages materials whose publishing wasn’t advisable in the given<br />

conjunction. As examples, were given more materials, Reflexes by Augustin Buzura 30 ,<br />

who made some considerations upon the satire <strong>of</strong> A. Avercenko, whose short stories were<br />

populated with „idiots <strong>of</strong> all kinds”, emphasizing the special value <strong>of</strong> the social short<br />

stories, showing that „in a period as that in which lived the author, when the authorities<br />

tries heavily to restrict, to impose their way <strong>of</strong> thinking, the satirical literature was the<br />

only one who could reflect properly the period, and who, as a paradox, got the right to<br />

27 From Cronica, no. 21, 26.V.1967.<br />

28 AN-SJBH, fund DGPT-UO, folder 9/1967, file 12-13.<br />

29 That was supposed to appear in the magazine Ateneu (Bacau), no. 10/1967.<br />

30 From Tribuna (Cluj), no. 43, 26.X.1967.

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