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222<br />

Remembrance in Time<br />

3. Габровски, М. Обичаи и обреди при смърт и погребение. – В: Етнографски<br />

проучвания на България. Родопи., С., 1994., 191-208. Gabrovski, M. Customs and<br />

rituals for death and burial. - In: Ethnographic studies <strong>of</strong> Bulgaria. Rodopi. S<strong>of</strong>iya,<br />

1994, p. 191-208. See: [3]<br />

4. Груев, М., Кальонски, А. Възродителният процес: Мюсюлманските общности и<br />

комунистическият режим. С., 2008. Gruev, M., Kalionski, A. Revival Process: The<br />

Muslim communities and the communist regime. S<strong>of</strong>iya, 2008. See: [4]<br />

5. Мизов, Н. Истината и неистината за обрязването., С., 1964. Mizov, N. The<br />

Truth and untruth about circumcision., S<strong>of</strong>iya, 1964. See: [5]<br />

6. Нуриева, З. Жената и ислямът., С., 1975. Nurieva, Z. The Woman and the Islam.,<br />

S<strong>of</strong>iya, 1975. See: [6]<br />

7. Съботинова, Д. Семейник или колелото на живота., Силистра, 2002. Sabotinova,<br />

D. Family or the wheel <strong>of</strong> Life., Silistra, 2002. See: [7]<br />

8. Татарова, Е., Билялов, С. Религията и жената. – В: Беседи за исляма., С., 1960,<br />

201-212. Tatarova, E., Bilyalov, S. The religion and women. – In: Talk about Islam.,<br />

S<strong>of</strong>iya, 1960, p. 201-212. See: [8]<br />

9. Тахиров, Ш. Социалистическа обредност и духовно единство. С., 1984.<br />

Tahirov, Sh. Socialist rituals and spiritual unity., S<strong>of</strong>iya, 1984. See: [9]<br />

10. Тeoфанов, Ц. Свещен Коран., С., 2008. Te<strong>of</strong>anov, Ts. A sacred Koran., S<strong>of</strong>iya,<br />

2008. See: [10]<br />

11. Трифонов, Ст. Строго поверително! БКП и националният въпрос 1944-1989.-В:<br />

в. Поглед, бр.16, 22 април 1991. Trifonov, St. Strictly Confidential! Communist<br />

Party and the National Question 1944-1989.- In: “A Look” newspaper <strong>of</strong> 22.04.1991.<br />

See: [11]<br />

12. Цанева, Е. Обичаи при бременност, раждане и отглеждане на дете. – В:<br />

Етнографски проучвания на България. Родопи., С., 1994., 118-145. Tsaneva, E.<br />

Customs during pregnancy, childbirth and child rearing. - In: Ethnographic studies <strong>of</strong><br />

Bulgaria. Rodopi. S<strong>of</strong>iya, 1994, p. 118-145. See: [12]<br />

13. Ферхадов, И. Обрязването. – В: сп. Атеистична трибуна, 1980, кн 3, 53-61.<br />

Ferhadov, I. The circumcision. - In: Atheist Tribune, 1980, No 3, p. 53-61. See: [13]<br />

Notes<br />

i From 1958 to 1962 was secretary <strong>of</strong> the Central Committee <strong>of</strong> the Communist Party<br />

ii The word "syunnet" primarily means the principles, rules and instructions <strong>of</strong> Mohammed, hence<br />

the tradition to circumcise boys is also called syunnet.<br />

iii Under the laws <strong>of</strong> the Assyrian slave state which existed 3000 years ago, a special law absolutely<br />

forbade women to walk in public with uncovered faces. A similar case existed in ancient Persia.<br />

But there it was connected with Zoroastrianism - an ancient religion, in which played a large<br />

role the worship <strong>of</strong> fire. The woman was determined to keep away not to blow out the fire in the<br />

divine fireplace. To avoid contamination with her "unclean," "unworthy" breath the Fire God,<br />

she had to close her mouth and part <strong>of</strong> her nose with a special headscarf [8].<br />

iv O, Prophet, tell your wives and your daughters and the women <strong>of</strong> the believers to descend to<br />

themselves the veil [when they go out]. It is the most appropriate to be recognized and not make<br />

grieve. Allah is Forgiving, Most Merciful (Sura 33, verse 59) [10].

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