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Christina BICK et al.: European Evolution: Fundamental Freedoms and Fundamental Rights 463<br />

these decisions acts <strong>of</strong> the community could directly interfere with the legal sphere <strong>of</strong><br />

the nationals. Because <strong>of</strong> this the member states feared that the protection against<br />

community acts could not been provided by the ECJ in the sphere <strong>of</strong> fundamental<br />

rights. So the Luxembourg Court faced the opposition <strong>of</strong> the Constitutional Courts <strong>of</strong><br />

Italy [14] and Germany [15] which did not accept such a primacy <strong>of</strong> Community law<br />

when fundamental rights as protected by the national Constitution could have been at<br />

stake. In Germany the BVerfG actually construed an exception from the supremacy <strong>of</strong><br />

European law. The opposition <strong>of</strong> Germany and Italy had not been by chance. Both<br />

countries have a fascistic background where fundamental rights have been spurned,<br />

why they both installed a court to protect individual fundamental rights. This explains<br />

why these two courts could not take a violation <strong>of</strong> fundamental rights, no matter from<br />

what direction. [16]<br />

Although the decisions <strong>of</strong> the German Bundesverfassungsgericht and the Italian Corte<br />

constituzionale had not been taken in 1969 the academic discourse pointed into that<br />

direction. Karlsruhe and Rome threatened to declare European legal acts as inapplicable<br />

in case <strong>of</strong> a violation <strong>of</strong> national fundamental rights. This endangered the consistent<br />

application <strong>of</strong> the Community law to an extremely high degree.<br />

To counter this national opposition and the lack <strong>of</strong> an explicit reference to fundamental<br />

rights in the founding Treaties, the Court <strong>of</strong> Justice developed a very clever and original<br />

legal practice.<br />

Ten years after its first decision on fundamental rights the ECJ made an about-turn in its<br />

“Stauder” decision. [17] Like in the former decisions national fundamental rights were<br />

brought forward against community acts. But in this case the ECJ ruled that national<br />

fundamental rights could by way <strong>of</strong> judgmental comparative law become applicable as<br />

general principles <strong>of</strong> law. [18] Thereby the protection <strong>of</strong> fundamental rights had been<br />

adopted on community level. This decision was specified in the ruling Internationale<br />

Handelsgesellschaft [19]. The ECJ interpreted fundamental rights as an integral part <strong>of</strong><br />

the general principles <strong>of</strong> community law which must be applied. This new approach was<br />

on the one hand based on the framework-character <strong>of</strong> the EEC-Treaty. And on the other<br />

hand on the constitutional context which had substantially changed since 1959 due to the<br />

“Frontini e Pozzani” and “Solange-I” judgements.<br />

In general the question if a breach <strong>of</strong> a fundamental right cannot be reviewed by the<br />

national constitutional law, which was stressed in the Hauer decision [20], but only by<br />

community law. In the decision the ECJ states the general commitment to fundamental<br />

rights and explains the method to define them in the absence <strong>of</strong> a codified list <strong>of</strong><br />

rights. It developed a sort <strong>of</strong> European fundamental rights as a part <strong>of</strong> the general<br />

principles <strong>of</strong> community law. The Court derives them on the one hand from the<br />

common constitutional traditions <strong>of</strong> the member states and on the one hand the ECHR.<br />

[21]<br />

The following case-law on fundamental rights <strong>of</strong> the ECJ comprised two functions.<br />

On the one hand the ECJ had to create and define individual fundamental rights and on<br />

the other hand it had to safeguard reaching a certain level <strong>of</strong> fundamental rights not<br />

only with regard to the fundamental rights as such but also with regard to the<br />

dogmatics <strong>of</strong> it. [22]<br />

What can be seen is that the need for a decision about fundamental rights normally<br />

appeared in the context <strong>of</strong> fundamental rights.

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