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REMEMBRANCE IN TIME - Index of

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Viorica OLARU-CEMÎRTAN: Cojocaru Commission<br />

The forced collectivization in the beginnings <strong>of</strong> the `30s, through applying constraint<br />

and violence in the relations between the Bolshevik regime and the peasantry, through<br />

instrumenting administrative and ex-communication measures against the wealthy<br />

peasants, through instigating the poor and middle ones against the so-called “kulaks”,<br />

resulted in the cancellation <strong>of</strong> the private property in the village, in a new civil war<br />

against the peasants, in the terrible famine during 1932-1933. On 7 August 1932, when<br />

famine ravaged in Ukraine, the famous Law on the „five stalks <strong>of</strong> wheat” entered into<br />

force, in I. Stalin’s redaction which, even for the smallest thefts stipulated shooting and<br />

only in very rare cases a “milder” punishment was stipulated – 10 prison years. The Law<br />

savagely hit the hungry peasants who, in the desperate situation because <strong>of</strong> the criminal<br />

requisition policies, were condemned to steal from the wealth <strong>of</strong> the kolkhozes, to save<br />

themselves from death. On 27 December 1932, the system <strong>of</strong> Soviet passports was<br />

instituted, but only for the urban population, not for the peasants, who were condemned<br />

to die in their villages, with no reserve <strong>of</strong> cereals.<br />

The terrible famine, the repressions and deportations operated by the communist<br />

authorities generated a massive population exodus – the flee accross the Dniester, in<br />

Romania. For stopping this exodus, which constituted a conclusive evidence <strong>of</strong> the<br />

catastrophic failure <strong>of</strong> the policies promoted by the communist authorities, there was<br />

resorted to fortifying the guard <strong>of</strong> the Soviet border, accompanied by the use <strong>of</strong> the<br />

weapons against the hungry stowaways. In 1932, the Committee for Helping the<br />

Stowaways across the Dniester dispatched to the League <strong>of</strong> the Nations, a memorandum<br />

wherein mention was made: „… Having no choice, they leave their lands and ancestral<br />

homes and, in the blind despair to save their only wealth left in the world, God’s gift, life,<br />

they venture to flee across the Dniester, in Romania. … The Soviet regime, however,<br />

knows no pity and, this way, the fugitive Moldavians are shot in mass with gunshots, with<br />

tens, hundreds, with no mercy, along the Dniester…”.<br />

The victim number <strong>of</strong> the famine during 1932-1933 from MASSR has not yet been<br />

precisely established, being about tens <strong>of</strong> thousand people.<br />

The Great Depuration from `30 in USSR heavily impacted on the Moldavian ASSR.<br />

The mechanism <strong>of</strong> the mass terror made no distinctions among the victims, admitted no<br />

indulgences. Under the guillotine <strong>of</strong> the so-called “Special Troika”, fell one after the<br />

other, peasants, intellectuals, workers, priests, innocent people who benefited from no<br />

trial, no Christian funeral. Victims became the very commissioners in the party and<br />

administrative hierarchies. The “bourgeois” social origin, the „kulak” status, the<br />

maintenance <strong>of</strong> the contacts with the relatives in the „capitalist countries” served as<br />

counts <strong>of</strong> indictment as „people’s enemy” at anyone’s address. Answering the political<br />

commandments <strong>of</strong> the Communist Party, the repression organs <strong>of</strong> the regime competed to<br />

condemn not for real infractions, but for invented infractions, ignoring the laws and the<br />

human right, sowing behind them death, pain, humility.<br />

The Commission proved that the communist totalitarian regime is guilty <strong>of</strong> cultural<br />

crimes against the spirit and identity <strong>of</strong> the Moldavians across the Dniester and,<br />

subsequently, after 1940, <strong>of</strong> the Bessarabians, through imposing a counterfeit Moldavian<br />

literary “language”, according to aberrant “class” principles and through inventing, in<br />

default <strong>of</strong> any historical and ethno-cultural benchmarks, a “Moldavian” nation, apart from<br />

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