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50 Monica BreazuD’une part, Pierre Haultin crée une forte dynastie, dont l’exercices’étend, à La Rochelle, sur plus de cinquante ans: Pierre – dix-sept ans(1571-1588), Jérôme, son neveu, treize ans (1587-1600), Camille Hertman,le gendre de Jérôme, dix-neuf ans (1601-1620), Pierre Pié de Dieu, à qui leshéritiers vendent le matériel typographique, quatre ans (1621-1624), maisaussi à Montauban où Denys Haultin exerce trente ans (1589-1620). Toussont fidèles à la marque instaurée par Pierre Haultin. De toute évidence,les Haultin possédaient plusieurs variantes de leur marque, parfois, avecl’ajout de trois personnages: la Foi, l’Espérance et la Charité, qui entourentla Religion. On remarque aussi trois variantes de la devise accompagnantla marque: «La Vraye Religion Chrestienne», «La Vraye Religion» ou«Religion Chrestienne», dont la dernière peut être inscrite sur le livreouvert tenu par la Religion. À part Lyon, La Rochelle et Montauban, onrepère copies de la marque des Haultin à Castres, Rouen, Sedan, Niort,Saumur et Charenton 24 , et même à Anvers, chez Thomas Ruault 25 .D’autre part, Jean Borel à Paris (1563-1580), favorable à la Réforme,privilégiant les auteurs de nuance protestante, il a un parcours difficile,car il doit se cacher quand les persécutions s’alourdissent et il échappede peu au massacre de la Saint-Barthélemy, dont son épouse est l’une desvictimes. Par conséquent, pendant les périodes de guerres de religion ildisparaît (1568-1570, 1572-1573). Il réapparaît en 1574, prudent dans seschoix éditoriaux, il n’utilise plus sa marque jusqu’en 1577. On connaît deuxvariantes de sa marque 26 , dont la première est accompagnée de la devise«Fides impetrat quod lex imperat». Dans la longue série des variantes del’emblème de la Vraie Religion, les marques de Borel n’ont pas servi desource d’inspiration, preuve de la faible diffusion de ses éditions, ou, plutôt,d’une activité modeste, due surtout aux circonstances hostiles de l’époque.Pourtant le libraire Jean Houzé (1581-1627), apparemment son successeur,reprend sa marque en 1581.4. Une véritable chaîneLa chaîne des libraires et des imprimeurs qui se sont servis de l’emblèmede la Vraie Religion est sûrement longue et on est loin d’identifier tous les24Ch.L. Frossard, op.cit., 180; «Jean Josion, un pasteur de Castres au XVII esiècle», dans Bulletin de la Société de l’histoire du protestantisme français (Paris, 1899),t. 48, 475.25Voir au titre des Commentaires sur la sepmaine de la creation du Monde, deGuillaume de Saluste, seigneur du Bartas. 1591. Anvers: Th. Ruault.26Ph. Renouard 1926, Les Marques typographiques parisiennes des XV e et XVI esiècles, Paris, n°s 73-74.
La marque typographique à la Vraie Religion... 51relais. On les repère surtout à Genève, comme chez Jean de Laon (1555-1599), Jérémie Des Planches (1578-1598), Gabriel Cartier (1580-1618),Jean Vignon (1601-1622) 27 , mais aussi en Angleterre à Londres chez Co.of Stationers (1626) ou en Écosse à Édimbourg, chez A. Hart (1639) 28 et,enfin aux Pays-Bas 29 , à Dordrecht chez les Canin (1572-1649), à Delftchez Bruijn Harmensz Schinkel (1588-1625) et chez Jan Pietersz Waelpot(1617-1626). Le sujet mérite d’être approfondi pour essayer de mesurerl’étendue réelle de la propagation de l’emblème de la Vraie Religion en tantque marque typographique.27G. Bonnant, «Typographies genevoises du XVI e au XVIII e siècle», dansCinq siècles d’imprimerie à Genève (Genève, 1978), 95, 170; A. Choisy, «Marquestypographiques genevoises», dans Genava (Genève, 1934), t. 12, 175-183; P. Heitz,op.cit., n° s 25, 70, 160.28R.B. McKerrow, op.cit., n°s 383-385.29J.C.A. Briels, op.cit., 207, 213, 227, 441, 525.
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Şcoala Ardeleană et la littératu
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Şcoala Ardeleană et la littératu
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126 Ioan Maria OrosFig. 1. Liturghi
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130 Liana Păuninhabitants of the c
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132 Liana Păuncontrolled by the le
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136 Viorica Aura PăuŞFrance est r
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138 Viorica Aura PăuŞLa culture f
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140 Viorica Aura PăuŞpolitiques s
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142 Viorica Aura PăuŞA cela ont c
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144 Viorica Aura PăuŞécoles priv
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146 Viorica Aura PăuŞne connaisse
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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152 Ilie Radreferred to I. Neagoe,
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154 Ilie RadRǎdulescu), Bukovina (
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156 Ilie Radnumber of pages featuri
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158 Ilie Rad4. Text transcriptionA
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160 Ilie Rad“Given that the Roman
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162 Ilie RadAgain, the most vehemen
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166 Radu Raisaadvisers. His “dome
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168 Radu RaisaXIV th century soldie
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170 Radu Raisa“the road of clemen
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172 Radu RaisaMavrocordat is outrag
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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178 Geoffrey RoperIn 1621 the new P
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180 Geoffrey Roperpress to print in
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182 Geoffrey RoperEuropean or local
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184 Geoffrey RoperThe Bible of ever
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186 Geoffrey RoperEuropean-Arab rel
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188 A.R. Sokolovdepartmental archiv
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190 A.R. SokolovBessarabia and sett
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192 A.R. SokolovThere are files abo
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196 Aurel Florin TuscanuPaisie’s
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198 Aurel Florin Tuscanuto Romanian
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200 Aurel Florin Tuscanutranslation
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202 Aurel Florin TuscanuP. 200, no.
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204 Aurel Florin TuscanuThe fourth
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206 Aurel Florin TuscanuThe creatur
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208 Aurel Florin TuscanuThe descrip
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210 radu Ştefan VergattiIl est imp
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218 radu Ştefan VergattiSelon les
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Réseaux interbibliothèques univer
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Electronic annotated Catalogue of A
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On track of a library from Bessarab
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Identité et valeurs professionnell
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Les bibliothèques publiques de Mon
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How the collections of the National
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Les bibliothèques françaises et l
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Le Catalogue collectif du patrimoin
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The world changes… so the library
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368 Doïna Lemnyen sont coupées et
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370 Doïna Lemnynourrissait sa pens
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372 Doïna LemnyGuggenheim en 1942
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374 Doïna Lemnymoment de l’insta
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376 Doïna LemnyDeux volumes de Ben
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378 Doïna Lemnydédicace manuscrit
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380 Doïna LemnyFig. 11et le remerc
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382 Doïna LemnyPassant outre l’i
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384 Doïna Lemny(C 2) porte des not
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386 Doïna Lemnyaurait eu un abonne
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388 Doïna LemnyLumina si coloare /
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390 Doïna Lemnycontent que l’on
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392 Eustache Mêgnigbêtorecherche;
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394 Eustache MêgnigbêtoLa soutena
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396 Eustache MêgnigbêtoDescriptio
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398 Eustache Mêgnigbêto11 1995 4
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400 Eustache Mêgnigbêtoles enseig
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402 Eustache MêgnigbêtoSossou Adj
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404 Eustache MêgnigbêtoBons mémo
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406 Eustache MêgnigbêtoLokossou C
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408 Eustache MêgnigbêtoFigure 7.
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410 Eustache MêgnigbêtoDans la fi
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412 Eustache MêgnigbêtoAMOUSSOUGA
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414 Eustache MêgnigbêtoRéférenc
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Traditional and modernin partnershi
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418 Corina Anca PervainPreparing an
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420 Corina Anca PervainLittle actor
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422 Corina Anca Pervaineducation an
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424 Corina Anca Pervaincan spend th
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Conservation of modern library coll
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428 Aurelian Cătălin PopescuAnoth
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430 Aurelian Cătălin PopescuNatio
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432 Aurelian Cătălin Popescuspeci
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434 Cristina PopescuLibraries are a
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436 Cristina PopescuThe information
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438 Cristina PopescuThey have to be
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440 Octavia-Luciana Porumbeanucommu
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442 Octavia-Luciana Porumbeanuusing
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444 Octavia-Luciana Porumbeanureaso
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Le patrimoine de Paul Otletet les b
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448 Chantal Stănescuéclaire sur l
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450 Chantal StănescuIl conclut sur
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452 Chantal Stănescupublique et le
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454 Chantal Stănescugérée conjoi
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456 Barbro Wigell-RyynänenThe obje
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458 Barbro Wigell-RyynänenThis pol
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Childbirth and related rituals, in
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From myth to ritual.The horse of Pe
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William Rockhill's observations of
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On some parallelisms betweenCentral
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On some parallelisms between Centra
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Comparison of characters and motive
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Shamanism in North Asia as a religi
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Visible and hidden in Tibetan ’ch
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Orientalism in the prose of Ioan Pe
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The Sufi rituals and traditions in
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The Sufi rituals and traditions in
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About “The Notes of the Yanychar
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The importance of myths in search o
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Ceremony of bathing the Buddha stat
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A lesser-known Agniṣṭoma Prayog
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Le rituel du feu chez les MongolsRo
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On the symbolism of the Tibetan boo
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J.F. Rock and the study of Naxi rit
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Secţiunea a patra- LATINITATEA ORI
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742 Radu BĂltĂŞiu & Emil Ţîrco
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754 Nistor BarduAromanians, became
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756 Nistor Bardufirst Aromanian gra
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758 Nistor Barduto collect various
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760 Nistor Bardua lexicon in four l
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762 Nistor BarduHere is a brief sni
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764 Nistor BarduIn conversion: “B
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766 Nistor BarduPAPAhagi, Per. 1909
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768 Adina Berciu-DrăghicescuIsker.
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770 Adina Berciu-Drăghicescuaround
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772 Adina Berciu-DrăghicescuRomani
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774 Adina Berciu-DrăghicescuIn the
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776 Adina Berciu-Drăghicescub) “
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778 Adina Berciu-Drăghicescurelati
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780 Adina Berciu-Drăghicescupupils
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782 Adina Berciu-DrăghicescuJuly/1
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784 Adina Berciu-Drăghicescuteache
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786 Adina Berciu-Drăghicescuschool
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788 Adina Berciu-DrăghicescuIn 194
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794 Adina Berciu-Drăghicescuthe Ro
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796 Adina Berciu-Drăghicescuproper
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798 Tănase Bujduveanusupplied the
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800 Tănase Bujduveanunaturally del
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802 Tănase BujduveanuSkopje, Avlon
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804 Tănase BujduveanuPeninsula: wa
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806 Tănase Bujduveanuuprisings in
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808 Tănase BujduveanuWallachia and
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810 Tănase BujduveanuXX. The Destr
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812 Virgil Comanla Roumanie (nommé
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814 Virgil ComanMi-février 1941, c
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816 Virgil ComanMême si on pensait
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818 Virgil ComanÀ nos questions on
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820 Virgil Comanla conclusion que l
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822 Ion Constantinhe also published
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824 Ion Constantinthe Timoc people
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826 Ion ConstantinU.S.S.R., followi
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828 Ion Constantin5 years of reform
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The incorporation of Epirus into th
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832 Eleftheria Mantanot been given;
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834 Eleftheria Mantahave sufficient
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The Romanian monks from Athos Mount
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838 Florin MarinescuIn 1902, Antipa
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840 Florin Marinescuthat did not ha
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La Roumanie des années 1970vue par
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844 Michaud Pierretradition d’hos
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846 Michaud Pierrede membre du part
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848 Maria Parizaand The old Romania
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850 Maria Parizaanswers received fr
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852 Maria ParizaImportant aromanian
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854 Maria Parizapublished in Greek
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856 Maria ParizaRomanization of the
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858 Maria ParizaEmanuil Gojdu 28 (1
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860 Maria ParizaAnother significant
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862 Apostolos PATELAkisand lead to
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864 Apostolos PATELAkiswith the wor
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866 Apostolos PATELAkisThe work, un
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868 Apostolos PATELAkisAlso in this
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870 Apostolos PATELAkishas created
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872 Ana Selejantranslator 5 , newsp
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874 Ana Selejanexiled from the poli
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876 Ana SelejanThere is in this nov
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878 Ana Selejana head: ‟Maybe I d
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880 Ana SelejanA few things about t
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882 Ana SelejanMoldavian people: as
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884 Viorel StănilăIn order to red
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886 Viorel Stănilăpossibilities t
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888 Viorel Stănilăb. Confining th
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890 Viorel StănilăIn theories of
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892 Viorel Stănilăancestors and t
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894 Viorel StănilăNone of these h
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896 Viorel Stănilă“this develop
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898 Viorel Stănilărăzboi mondial
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900 Emil ŢîrcomnicuThe Timokenian
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902 Emil Ţîrcomnicuvorbim rumâne
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904 Emil Ţîrcomnicuthe Greek Bι
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906 Emil Ţîrcomnicupopular. There
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908 Leonard VelcescuAu temps du rè
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910 Leonard Velcescumodernes dans l
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912 Leonard VelcescuCette thèse es
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914 Leonard Velcescumilitaire? On p
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916 Leonard Velcescupartie de la gr
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918 Leonard Velcescucomplexe, d’u
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920 Leonard Velcescuréel, on remar
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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20-24 septembrie 2009 - Biblioteca Metropolitana Bucuresti

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