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702 Galina Rousseva-SokolovaL’ouvrage de Śaligrām GUPTA Braj aur bundelī lok-gītoṃ maiṃKr̥ṣṇakathā 8 , qui présente toute une collections de chants villageois sur lethème krishnaïte offre un nouvel élargissement de perspective.La manière dont le mythe fonctionne dans les chants populaires reposesur la présomption qu’il existe un fondement mythique (kr̥ṣṇakathā ādhār)à chaque événement de la vie quotidienne. Dès lors l’histoire de Kṛṣṇadevient un langage symbolique par lequel s’expriment rituellement lessentiments des participants. Dans leur esprit, une telle utilisation du mythea certainement pour effet de magnifier l’événement qui l’occasionne.Par ailleurs elle est rendue possible par une profanisation de celui-ci(sādhāraṇīkaraṇ dans les termes de Gupta) par laquelle sa dimensionmétaphysique est non plus tenue à distance, comme dans les pad de Sūr,mais carrément éliminée.Cette profanisation a pour effet, d’une part, de faire apparaître desvariations du mythe étonnantes, aberrantes du point de vue de la versionpuranique, mais logiques du point de vue de la répartition traditionnelle desrôles dans la cellule familiale indienne. Ainsi Subhadrā, la sœur de Kṛṣṇa,personnage pratiquement inexistant ailleurs, acquiert une importancenouvelle dans la vie familiale de son frère. Son rôle consiste principalementà extorquer des cadeaux de la part de ses belles-sœurs, Rādhā et Rukminī.Ces dernières sont toutes deux traitées en épouses légitimes et de nombreuxchants sont consacrés au mariage très traditionnel de Kṛṣṇa et de Rādhā,avec tous les marchandages préliminaires d’usage. Dans une autre chansonla jeune épouse se fait rosser par sa toute-puissante belle-mère Yaśodā,alors que Kṛṣṇa hausse les épaules avec impuissance. Plus frappant encore :à la naissance de Kṛṣṇa Yaśodā cache son bébé de la nourrice venue couperle nombril, car elle, qui a la peau blanche, a honte du teint sombre de sonnouveau-né 9 .Ainsi, entre le Bhāgavata purāṇa et les chants populaires les différentesversions du mythe krishnaïte s’alignent dans une disposition aux limitesfloues. Il est difficile de situer exactement, par exemple, où se situe untexte comme le Sūrsāgar, par exemple. Si, comme l’affirme CharlotteVAUDEVILLE 10 , c’est au départ la tradition des chansons villageoisesdu pays Braj sur le thème krishnaïte qui a constitué sa source principale,c'est-à-dire celle des manuscrits les plus anciens, les transformations quiont suivi, et qui ont fini par produire la volumineuse version imprimée8GUPTA, Śaligrām, Braj aur bundelī lok-gītoṃ maiṃ kr̥sṇạkathā, Agra, VinodPustak Mandīr, 1966.9Gupta, ŚALIGRĀM, op.cit., p.5.10VAUDEVILLE, Charlotte, Pastorales par Soûr-Dâs, Paris : Gallimard, 1971, p. 48.
Du Bhāgavata Purāṇa à la culture populaire: les transformations... 703moderne, sont explicitement dans l’esprit puranique. Les interprétationssectaires visent souvent à souligner la proximité avec le prestigieux textesanskrit qui fait autorité, au point de déclarer les textes en braj commede simples «traductions» de celui-ci. Il ne faut pas s’y fier: perdre devue l’influence rôle de la culture populaire rendrait en grande partieincompréhensible l’œuvre de ces auteurs qui font figure de «classiques»de la littérature en Hindi. En fait, c’est bien dans ce jeu entre la théologie etla culture populaire, entre le culte et le simple divertissement que tiennentle charme et la vitalité de la bhakti krishnaïte.
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8 Simpozionul Internaţional „Car
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Le Voyage pittoresque de la Grècee
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Le Voyage pittoresque de la Grèce
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Le Voyage pittoresque de la Grèce
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22 Frédéric Barbierlivraisons et
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24 Frédéric BarbierII. Au cœur d
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26 Frédéric Barbier5 - Discours p
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28 Frédéric Barbieren soi, et en
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30 Frédéric Barbierd’autres, ta
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32 Frédéric Barbierdevant Vienne
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La littérature roumaine d’expres
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36 Jacques Boucharddans la littéra
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38 Jacques BouchardDans leur corres
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40 Jacques Bouchardla période qui
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La marque typographique à la Vraie
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46 Monica Breazu«Quelque fois la f
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48 Monica Breazu.
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50 Monica BreazuD’une part, Pierr
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The distribution of the Minee of Bu
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54 Elena Chiaburushipping of the bo
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56 Elena Chiabururesult of a confus
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58 Elena Chiaburuthe Minee of Buda,
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60 Elena Chiaburuthem, in the city
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Panait Istrati and his posterityin
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64 Lucian ChişuWithin only a decad
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66 Lucian Chişubooks analysing the
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68 Lucian Chişurepublished. Consid
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70 Lucian Chişurewarded by the fri
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72 Lucian ChişuThese, and others,
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74 Lucian Chişuwriters. The connec
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Panait Istrati and his posterity in
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How texts survive. Some considerati
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Les options doctrinaires du Patriar
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Şcoala Ardeleană 1 et la littéra
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Şcoala Ardeleană et la littératu
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Vieux livres de la Bucovine histori
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Les notes égographiques - un témo
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126 Ioan Maria OrosFig. 1. Liturghi
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The Klapka Library - the first lend
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130 Liana Păuninhabitants of the c
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132 Liana Păuncontrolled by the le
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La diffusion du français dans l’
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136 Viorica Aura PăuŞFrance est r
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138 Viorica Aura PăuŞLa culture f
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140 Viorica Aura PăuŞpolitiques s
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142 Viorica Aura PăuŞA cela ont c
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144 Viorica Aura PăuŞécoles priv
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146 Viorica Aura PăuŞne connaisse
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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152 Ilie Radreferred to I. Neagoe,
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154 Ilie RadRǎdulescu), Bukovina (
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156 Ilie Radnumber of pages featuri
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158 Ilie Rad4. Text transcriptionA
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160 Ilie Rad“Given that the Roman
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162 Ilie RadAgain, the most vehemen
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Nicolae Mavrocordat’s notes to Ni
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166 Radu Raisaadvisers. His “dome
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168 Radu RaisaXIV th century soldie
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170 Radu Raisa“the road of clemen
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172 Radu RaisaMavrocordat is outrag
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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178 Geoffrey RoperIn 1621 the new P
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180 Geoffrey Roperpress to print in
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182 Geoffrey RoperEuropean or local
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184 Geoffrey RoperThe Bible of ever
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186 Geoffrey RoperEuropean-Arab rel
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188 A.R. Sokolovdepartmental archiv
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190 A.R. SokolovBessarabia and sett
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192 A.R. SokolovThere are files abo
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Manuscripts from the works of Saint
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196 Aurel Florin TuscanuPaisie’s
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198 Aurel Florin Tuscanuto Romanian
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200 Aurel Florin Tuscanutranslation
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202 Aurel Florin TuscanuP. 200, no.
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204 Aurel Florin TuscanuThe fourth
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206 Aurel Florin TuscanuThe creatur
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208 Aurel Florin TuscanuThe descrip
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210 radu Ştefan VergattiIl est imp
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212 radu Ştefan VergattileDiplôme
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214 radu Ştefan Vergattià Curtea
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216 radu Ştefan VergattiLe but cla
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218 radu Ştefan VergattiSelon les
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220 radu Ştefan Vergattisens et co
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Réseaux interbibliothèques univer
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Electronic annotated Catalogue of A
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Portails de bibliothèque. Valorisa
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Role of the library in providing ac
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On track of a library from Bessarab
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Identité et valeurs professionnell
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Les bibliothèques publiques de Mon
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How the collections of the National
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Les bibliothèques françaises et l
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Le Catalogue collectif du patrimoin
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The world changes… so the library
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368 Doïna Lemnyen sont coupées et
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370 Doïna Lemnynourrissait sa pens
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372 Doïna LemnyGuggenheim en 1942
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374 Doïna Lemnymoment de l’insta
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376 Doïna LemnyDeux volumes de Ben
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378 Doïna Lemnydédicace manuscrit
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380 Doïna LemnyFig. 11et le remerc
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382 Doïna LemnyPassant outre l’i
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384 Doïna Lemny(C 2) porte des not
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386 Doïna Lemnyaurait eu un abonne
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388 Doïna LemnyLumina si coloare /
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390 Doïna Lemnycontent que l’on
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392 Eustache Mêgnigbêtorecherche;
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394 Eustache MêgnigbêtoLa soutena
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396 Eustache MêgnigbêtoDescriptio
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398 Eustache Mêgnigbêto11 1995 4
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400 Eustache Mêgnigbêtoles enseig
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402 Eustache MêgnigbêtoSossou Adj
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404 Eustache MêgnigbêtoBons mémo
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406 Eustache MêgnigbêtoLokossou C
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408 Eustache MêgnigbêtoFigure 7.
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410 Eustache MêgnigbêtoDans la fi
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412 Eustache MêgnigbêtoAMOUSSOUGA
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414 Eustache MêgnigbêtoRéférenc
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Traditional and modernin partnershi
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418 Corina Anca PervainPreparing an
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420 Corina Anca PervainLittle actor
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422 Corina Anca Pervaineducation an
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424 Corina Anca Pervaincan spend th
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Conservation of modern library coll
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428 Aurelian Cătălin PopescuAnoth
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430 Aurelian Cătălin PopescuNatio
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432 Aurelian Cătălin Popescuspeci
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434 Cristina PopescuLibraries are a
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436 Cristina PopescuThe information
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438 Cristina PopescuThey have to be
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440 Octavia-Luciana Porumbeanucommu
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442 Octavia-Luciana Porumbeanuusing
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444 Octavia-Luciana Porumbeanureaso
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Le patrimoine de Paul Otletet les b
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448 Chantal Stănescuéclaire sur l
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450 Chantal StănescuIl conclut sur
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452 Chantal Stănescupublique et le
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454 Chantal Stănescugérée conjoi
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456 Barbro Wigell-RyynänenThe obje
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458 Barbro Wigell-RyynänenThis pol
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Childbirth and related rituals, in
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From myth to ritual.The horse of Pe
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From myth to ritual. The horse of P
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William Rockhill's observations of
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Śabdasaṃskāra, a mere grammatic
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On some parallelisms betweenCentral
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On some parallelisms between Centra
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Comparison of characters and motive
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Shamanism in North Asia as a religi
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Visible and hidden in Tibetan ’ch
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Orientalism in the prose of Ioan Pe
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The Sufi rituals and traditions in
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The Sufi rituals and traditions in
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About “The Notes of the Yanychar
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The Sviṣṭakṛt: formal structu
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Albanian wedding rituals (Influence
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The importance of myths in search o
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On the authenticity of the puberty
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Page 705 and 706: On the symbolism of the Tibetan boo
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Page 731 and 732: J.F. Rock and the study of Naxi rit
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752 Radu BĂltĂŞiu & Emil Ţîrco
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754 Nistor BarduAromanians, became
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756 Nistor Bardufirst Aromanian gra
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758 Nistor Barduto collect various
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760 Nistor Bardua lexicon in four l
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762 Nistor BarduHere is a brief sni
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764 Nistor BarduIn conversion: “B
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766 Nistor BarduPAPAhagi, Per. 1909
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768 Adina Berciu-DrăghicescuIsker.
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770 Adina Berciu-Drăghicescuaround
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772 Adina Berciu-DrăghicescuRomani
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774 Adina Berciu-DrăghicescuIn the
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776 Adina Berciu-Drăghicescub) “
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778 Adina Berciu-Drăghicescurelati
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780 Adina Berciu-Drăghicescupupils
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782 Adina Berciu-DrăghicescuJuly/1
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784 Adina Berciu-Drăghicescuteache
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786 Adina Berciu-Drăghicescuschool
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788 Adina Berciu-DrăghicescuIn 194
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790 Adina Berciu-Drăghicescuare ha
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792 Adina Berciu-Drăghicescuthese
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794 Adina Berciu-Drăghicescuthe Ro
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796 Adina Berciu-Drăghicescuproper
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798 Tănase Bujduveanusupplied the
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800 Tănase Bujduveanunaturally del
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802 Tănase BujduveanuSkopje, Avlon
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804 Tănase BujduveanuPeninsula: wa
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806 Tănase Bujduveanuuprisings in
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808 Tănase BujduveanuWallachia and
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810 Tănase BujduveanuXX. The Destr
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812 Virgil Comanla Roumanie (nommé
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814 Virgil ComanMi-février 1941, c
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816 Virgil ComanMême si on pensait
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818 Virgil ComanÀ nos questions on
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820 Virgil Comanla conclusion que l
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822 Ion Constantinhe also published
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824 Ion Constantinthe Timoc people
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826 Ion ConstantinU.S.S.R., followi
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828 Ion Constantin5 years of reform
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The incorporation of Epirus into th
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832 Eleftheria Mantanot been given;
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834 Eleftheria Mantahave sufficient
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The Romanian monks from Athos Mount
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838 Florin MarinescuIn 1902, Antipa
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840 Florin Marinescuthat did not ha
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La Roumanie des années 1970vue par
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844 Michaud Pierretradition d’hos
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846 Michaud Pierrede membre du part
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848 Maria Parizaand The old Romania
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850 Maria Parizaanswers received fr
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852 Maria ParizaImportant aromanian
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854 Maria Parizapublished in Greek
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856 Maria ParizaRomanization of the
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858 Maria ParizaEmanuil Gojdu 28 (1
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860 Maria ParizaAnother significant
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862 Apostolos PATELAkisand lead to
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864 Apostolos PATELAkiswith the wor
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866 Apostolos PATELAkisThe work, un
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868 Apostolos PATELAkisAlso in this
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870 Apostolos PATELAkishas created
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872 Ana Selejantranslator 5 , newsp
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874 Ana Selejanexiled from the poli
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876 Ana SelejanThere is in this nov
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878 Ana Selejana head: ‟Maybe I d
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880 Ana SelejanA few things about t
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882 Ana SelejanMoldavian people: as
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884 Viorel StănilăIn order to red
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886 Viorel Stănilăpossibilities t
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888 Viorel Stănilăb. Confining th
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890 Viorel StănilăIn theories of
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892 Viorel Stănilăancestors and t
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894 Viorel StănilăNone of these h
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896 Viorel Stănilă“this develop
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898 Viorel Stănilărăzboi mondial
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900 Emil ŢîrcomnicuThe Timokenian
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902 Emil Ţîrcomnicuvorbim rumâne
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904 Emil Ţîrcomnicuthe Greek Bι
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906 Emil Ţîrcomnicupopular. There
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908 Leonard VelcescuAu temps du rè
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910 Leonard Velcescumodernes dans l
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912 Leonard VelcescuCette thèse es
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914 Leonard Velcescumilitaire? On p
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916 Leonard Velcescupartie de la gr
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918 Leonard Velcescucomplexe, d’u
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920 Leonard Velcescuréel, on remar
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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