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730 SHILPA SUMANT(MāGS = Mānavagṛhyasūtra) Das Mānava-gṛhya-sūtra ed. by FriderichKNAUER. St. Petersburg, 1897.PAṆḌA, Umākānta 2000, Paippalādavivāhādisaṁskārapaddhati. Balasore.PILLAI, P.K. Narayan 1958, Ṛgvedic Mantras in the Marriage Ceremonies.Trivandrum: The Travancore Devaswom Board.PS = Paippalādasaṁhitā. See footnote 14.(ṚV = Ṛgvedasaṁhitā) Ṛgvedasaṁhitā Sāyaṇabhāṣyasametā. ed. By C. G.KASHIKAR. 5 Vols. Pune: Vaidika Saṁśhodhana Maṇḍala. 1933-46.SCHMIDT, Hans-Peter 1987, Some Women's Rites and the Rights in the Veda.Poona: BORI.SCHRÖDER, Leopold von 1908, “Das Apālālied”. In WZKM, 22, p. 223-244.SPARREBOOM, Max 1985, Chariots in the Veda. Leiden: Brill.(ŚS= Śaunakasaṁhitā) Atharvaveda (Śaunaka) with the Pada-pāṭha andSāyaṇācārya's Commentary Edited and Annotated with Text-comparativeData from Original Manuscripts and other Vedic Works by VISHVABANDHU. 4 Vols. Hoshiarpur:VVRI. 1960-62.SUMANT, Shilpa 2007, Vivāha: The Development of the Ritual from Saṁhitāto Prayoga in the Atharvaveda Tradition. A thesis submitted to TilakMaharashtra Vidyapeeth, Pune. Unpublished.WHITNEY, William Dwight 1905, The Atharva-Veda Saṁhitā: Translatedwith a Critical and Exegetical Commentary. Revised and brought nearerto Completion and Edited by Charles Rockwell LANMAN. Vol. 1 and 2Cambridge.WINTERNITZ, Moriz 1892, “Das Altindische Hochzeitsrituell nach demĀpastambīya Gṛhyasūtra und Einigen Anderen Verwandten Werken. MitVergleichung der Hochzeitsgebräuche bei den Übrigen IndogermanischenVölkern”. In: Denkschriften der Kaiserlichen Akademie der Wissenschaften,Band 40, Wien.
J.F. Rock and the study of Naxi ritualsHartmut WALRAVENSState Library – BerlinWhen rituals in China are the topic, one usually thinks of Buddhism,Mahâyâna Buddhism as practised in a large part of the country, orVajrayâna, the Tibetan form of it, often called Lamaism, that is commonin Central Asia but is also known in the Wutaishan (Shanxi) and Jehol(Chengde) where the Emperor had several temples built next to his summerresidence Bishu shanzhuang. Only in recent years also Taoist rituals havebecome an object of more intensive study; the current great interest in Naxirituals which show influences of the pre-Buddhist Bon religion, is owingto the pioneering work of Joseph F. Rock (1884-1962) who arrived asa botanical explorer in Lijiang, Yunnan, and liked it so much that he wasplanning to stay for good. The Lijiang xueshan was an excellent botanicalhunting-ground, and the mountains reminded him, perhaps, of his Austrianhomeland.Joseph F. Rock 1 grew up in Vienna where his father was an employeein the palace of Count Potocki. Young Rock had some idea of becominga priest or missionary and had a strong interest in the Chinese language butthen he went on an adventurous trip through the United States. In Hawaii theintelligent young man taught himself botany and eventually was appointedprofessor of systematic botany at the College of Hawaii. But the islandswere too small a territory for him – he became a collaborator of the USDepartment of Agriculture, Harvard University and the National Geographic1For biographical information see: ChOCk, Alvin K.: J.F. Rock, 1884-1962.Taxon 12.1963,89-102, portrait; SUTTON, Stephanne B. 1974: In China’s border provinces:The turbulent career of Joseph Rock, botanist-explorer. Illustrated with photographs. NewYork: Hastings House, Führer, Bernhard 2001: Vergessen und verloren. Die Geschichte derösterreichischen Chinastudien. Dortmund: Projekt Verlag (Edition Cathay 42.), 189-197.
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38 Jacques BouchardDans leur corres
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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152 Ilie Radreferred to I. Neagoe,
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154 Ilie RadRǎdulescu), Bukovina (
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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188 A.R. Sokolovdepartmental archiv
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Le patrimoine de Paul Otletet les b
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832 Eleftheria Mantanot been given;
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838 Florin MarinescuIn 1902, Antipa
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848 Maria Parizaand The old Romania
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852 Maria ParizaImportant aromanian
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860 Maria ParizaAnother significant
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884 Viorel StănilăIn order to red
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888 Viorel Stănilăb. Confining th
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900 Emil ŢîrcomnicuThe Timokenian
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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