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616 Jan E.M. Houbena good offering,” expresses its place within the formal ritual structure, aplace that is characterized by self-referentiality. The rudimentary narrative(mythological) elements we find associated with the Sviṣṭakt offering inthis passage do not seem to be necessary or unavoidably connected with it.The circular structure involved in the Sviṣṭakt offering is of the same typeas that referred to in a verse of the V, V 1.164.50 = 10.90.16: yajñénayajñám ayajanta devḥ ..., a verse that points to other elements in Vedicritual that involve circularity and ritual self-reference. A cosmologicalcategory of divine beings, the Sādhyas, is associated with the ritual selfreferenceexpressed in this verse. This category again lacks a significantnarrative or mythological justification but is characterized by its place inthe formal structure of Vedic ritual.With regard to the Sviṣṭakt a few questions were asked (paragraph 3.1)to which we could reply as follows: (1) our perception of circularity or selfreferencein the Sviṣṭakt offering to Agni “who makes a good offering”(or a ritual worship of Agni "who makes a good ritual worship") was wellrecognized by the ancient exegetes of Vedic ritual; (2) this circularity orself-reference was not seen as a defect, rather it was a positive point; (3)properties attributed to the ritual episode of the Sviṣṭakt offering seem tobe due to its very circularity; in any case, the deities, prayers and offeringsubstances involved seem to be of incidental or secondary importance, or ofa non-primary, derived nature. The Sviṣṭakt thus highlights the importanceof the grammatical and morphological study of Vedic ritual, in additionto the one-sided and over-valued study of narratives and (reconstructed)mythologies.According to an important observation by Wilhelm HALBFASS, “Indiahas not simply had a tradition, but a tradition accompanied by reflection”(HALBFASS, 1997: 473). This was meant to apply to the intensivelydialectical and self-reflective philosophical tradition about which we haveample and detailed information from the first centuries C.E. onwards. Sincein this study we could base ourselves on reflections on ritual and poetry byVedic poets and ritualists taken from the oldest available sources, it can besafely said that the same applies to the tradition of Vedic ritual from aroundone millennium earlier onwards.
The Sviṣṭakṛt: formal structure and self-reference in Vedic ritual 617Abbreviations:AiB = Aitareya-brāhmaṇa, ed. Th. Aufrecht, Bonn 1879; tr. A.B. Keith in RigvedaBrāhmaṇas, Cambridge, Mass., 1920.āpŚS = āpastamba-śrauta-sūtra. Ed. R. Garbe, Calcutta, 1882-1902 (3 vols.);Tr. into German and detailed notes: W. Caland, Gottingen 1921 (pt. 1),Amsterdam 192428 (pt. 2-3); ed. and Engl. tr.: G.U. Thite, Delhi: NewBharatiya Book Corporation, 2004.AVP = Atharvaveda, Paippalāda-saṁhitā, ed. D. Bhattacharya (vol. 1, kāṇḍas1-15), Calcutta 1997.AVŚ = Atharvaveda (Śaunaka), ed. R. Roth, W.D. Whitney and M. Lindenau, 3 rdreprint Bonn 1966; tr. W.D. Whitney, Harvard Oriental Series 7-8, 1905.KS = Kāṭhaka-saṁhitā, ed. L. von Schroeder, Leipzig 1900-1910 (3 vols.).MīmS = Mīmāṁsā-sūtra of Jaimini: ed. with Śābara-bhāṣya, Prabhā-commentary,Kumārila’s Tantravārttikam and ṭuptīkā by K.V. Abhyankar, G.A. Joshiand M.C. Apte, Pune (Anandashrama) 1930-1934.MS = Maitrāyaṇī-saṁhitā, ed. L. von Schroeder, Leipzig 1881-1886 (4 vols.).MŚS = Mānava-śrauta-sūtra, ed. F. Knauer, Petersburg 1900-1903; ed. and tr.J.M. van Gelder, New Delhi, 1961-1963, Reprint: Sri Satguru Publications,Delhi 1985.PB = Pañcaviṁśa-brāhmaṇa, ed. Ānandachandra Vedāntāvagīsa, TaṇḍyaMahābrāhmaṇa, with the commentary of Sāyaṇa Āchārya, Calcutta 1870-1930; tr. W. Caland, Pañcaviṁśa: the Brāhmaṇa of the twenty five chapters,Calcutta 1931.ṛV = ṛg-veda (-saṁhitā), ed. F.M. Müller, saṁhitā and pada texts (2 vols.), 3 rdreprint Varanasi 1965; tr. K.F. Geldner, Harvard Oriental Series 33-35,1951.ŚB = Śatapatha-brāhmaṇa with Vedarthaprakash commentary, ed. by severallearned persons. Kalyan-Bombay: Laxmi Venkateshwar Steam press,Samvat 1997 / San 1940; transl. Eggeling, Sacred Books of the East 12, 26,41, 43, 44 (1882-1900).Śrautakośa = Śrautakośa, Encyclopedia of Vedic Sacrificial Ritual. Vol. 1 (Sanskritsection), Vol. 1 (English section, part 1). Poona: Vaidika SamsodhanaMandala, 1958.TS = Taittirīya-saṁhitā, ed. A. Weber, Indische Studien 11-12, 1871-1872; tr. A.B. Keith, Harvard Oriental Series 18-19, 1914.
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Le Voyage pittoresque de la Grècee
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Le Voyage pittoresque de la Grèce
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Le Voyage pittoresque de la Grèce
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22 Frédéric Barbierlivraisons et
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32 Frédéric Barbierdevant Vienne
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36 Jacques Boucharddans la littéra
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38 Jacques BouchardDans leur corres
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40 Jacques Bouchardla période qui
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46 Monica Breazu«Quelque fois la f
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48 Monica Breazu.
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50 Monica BreazuD’une part, Pierr
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54 Elena Chiaburushipping of the bo
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56 Elena Chiabururesult of a confus
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58 Elena Chiaburuthe Minee of Buda,
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60 Elena Chiaburuthem, in the city
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64 Lucian ChişuWithin only a decad
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66 Lucian Chişubooks analysing the
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68 Lucian Chişurepublished. Consid
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72 Lucian ChişuThese, and others,
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126 Ioan Maria OrosFig. 1. Liturghi
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130 Liana Păuninhabitants of the c
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132 Liana Păuncontrolled by the le
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136 Viorica Aura PăuŞFrance est r
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138 Viorica Aura PăuŞLa culture f
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140 Viorica Aura PăuŞpolitiques s
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142 Viorica Aura PăuŞA cela ont c
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144 Viorica Aura PăuŞécoles priv
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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168 Radu RaisaXIV th century soldie
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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178 Geoffrey RoperIn 1621 the new P
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180 Geoffrey Roperpress to print in
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182 Geoffrey RoperEuropean or local
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184 Geoffrey RoperThe Bible of ever
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186 Geoffrey RoperEuropean-Arab rel
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188 A.R. Sokolovdepartmental archiv
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192 A.R. SokolovThere are files abo
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196 Aurel Florin TuscanuPaisie’s
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198 Aurel Florin Tuscanuto Romanian
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200 Aurel Florin Tuscanutranslation
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202 Aurel Florin TuscanuP. 200, no.
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368 Doïna Lemnyen sont coupées et
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372 Doïna LemnyGuggenheim en 1942
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374 Doïna Lemnymoment de l’insta
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376 Doïna LemnyDeux volumes de Ben
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378 Doïna Lemnydédicace manuscrit
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380 Doïna LemnyFig. 11et le remerc
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382 Doïna LemnyPassant outre l’i
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384 Doïna Lemny(C 2) porte des not
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386 Doïna Lemnyaurait eu un abonne
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388 Doïna LemnyLumina si coloare /
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392 Eustache Mêgnigbêtorecherche;
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Traditional and modernin partnershi
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422 Corina Anca Pervaineducation an
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428 Aurelian Cătălin PopescuAnoth
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430 Aurelian Cătălin PopescuNatio
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432 Aurelian Cătălin Popescuspeci
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434 Cristina PopescuLibraries are a
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436 Cristina PopescuThe information
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438 Cristina PopescuThey have to be
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440 Octavia-Luciana Porumbeanucommu
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442 Octavia-Luciana Porumbeanuusing
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444 Octavia-Luciana Porumbeanureaso
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Le patrimoine de Paul Otletet les b
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448 Chantal Stănescuéclaire sur l
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450 Chantal StănescuIl conclut sur
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452 Chantal Stănescupublique et le
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454 Chantal Stănescugérée conjoi
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456 Barbro Wigell-RyynänenThe obje
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458 Barbro Wigell-RyynänenThis pol
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Secţiunea a patra- LATINITATEA ORI
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754 Nistor BarduAromanians, became
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756 Nistor Bardufirst Aromanian gra
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758 Nistor Barduto collect various
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760 Nistor Bardua lexicon in four l
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762 Nistor BarduHere is a brief sni
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766 Nistor BarduPAPAhagi, Per. 1909
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768 Adina Berciu-DrăghicescuIsker.
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770 Adina Berciu-Drăghicescuaround
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778 Adina Berciu-Drăghicescurelati
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798 Tănase Bujduveanusupplied the
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800 Tănase Bujduveanunaturally del
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802 Tănase BujduveanuSkopje, Avlon
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804 Tănase BujduveanuPeninsula: wa
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806 Tănase Bujduveanuuprisings in
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808 Tănase BujduveanuWallachia and
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810 Tănase BujduveanuXX. The Destr
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812 Virgil Comanla Roumanie (nommé
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814 Virgil ComanMi-février 1941, c
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816 Virgil ComanMême si on pensait
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818 Virgil ComanÀ nos questions on
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820 Virgil Comanla conclusion que l
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822 Ion Constantinhe also published
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824 Ion Constantinthe Timoc people
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826 Ion ConstantinU.S.S.R., followi
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828 Ion Constantin5 years of reform
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The incorporation of Epirus into th
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832 Eleftheria Mantanot been given;
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834 Eleftheria Mantahave sufficient
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The Romanian monks from Athos Mount
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838 Florin MarinescuIn 1902, Antipa
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840 Florin Marinescuthat did not ha
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La Roumanie des années 1970vue par
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844 Michaud Pierretradition d’hos
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846 Michaud Pierrede membre du part
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848 Maria Parizaand The old Romania
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850 Maria Parizaanswers received fr
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852 Maria ParizaImportant aromanian
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854 Maria Parizapublished in Greek
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856 Maria ParizaRomanization of the
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858 Maria ParizaEmanuil Gojdu 28 (1
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860 Maria ParizaAnother significant
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862 Apostolos PATELAkisand lead to
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864 Apostolos PATELAkiswith the wor
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866 Apostolos PATELAkisThe work, un
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870 Apostolos PATELAkishas created
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872 Ana Selejantranslator 5 , newsp
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874 Ana Selejanexiled from the poli
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876 Ana SelejanThere is in this nov
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878 Ana Selejana head: ‟Maybe I d
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880 Ana SelejanA few things about t
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882 Ana SelejanMoldavian people: as
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884 Viorel StănilăIn order to red
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886 Viorel Stănilăpossibilities t
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888 Viorel Stănilăb. Confining th
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890 Viorel StănilăIn theories of
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892 Viorel Stănilăancestors and t
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894 Viorel StănilăNone of these h
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896 Viorel Stănilă“this develop
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900 Emil ŢîrcomnicuThe Timokenian
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902 Emil Ţîrcomnicuvorbim rumâne
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904 Emil Ţîrcomnicuthe Greek Bι
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906 Emil Ţîrcomnicupopular. There
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908 Leonard VelcescuAu temps du rè
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910 Leonard Velcescumodernes dans l
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912 Leonard VelcescuCette thèse es
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914 Leonard Velcescumilitaire? On p
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918 Leonard Velcescucomplexe, d’u
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920 Leonard Velcescuréel, on remar
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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20-24 septembrie 2009 - Biblioteca Metropolitana Bucuresti

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