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694 JULIETA RotaruROTH, Rudolf and WHITNEY, William Dwight (eds.) 19<strong>24</strong>. Atharva VedaSanhita, Herausgegeben von R. ROTH und W.D. WHITNEY, ZweiteVerbesserte Auflage Besorgt von Dr. Max LINDENAU, Berlin: Ferd.Dümmlers Verlagsbuchhandlung.SONTAKE, N.S. et alia (eds) 1933-1951. Ṛg Veda-Saṃhitā, With the Commentaryof Sāyaṇācārya, vols. 1-5, Pune: Vaidika Saṃśodhana Maṇḍala.TRIPATHI, Avadha Vihari (ed.) 1986. Varahamihiracarya. Brihat Samhita, Vols.I-II, Edited by Avadha Vihari TRIPATHI. Varanasi : Sarasvati BhavanGranthamala, vol. 97.VISHVA BANDHU et alia (eds.) 1990-1994. Atharvaveda (Śaunaka) with thePada-pāṭha and Sāyaṇācārya's Commentary, edited and annotated withtext-comparative data from original manuscripts and other Vedic works,Hoshiarpur: Vishveshvaranand Vedic Research Institute Series 13-17.WEBER, Albrecht (ed.) 1849. The Çatapatha-Brāhmaṇa in the MādhyandinaÇākhā with extracts from the commentaries of Sāyaṇa, Harisvāmin andDvivedāṅga, Varanasi: Chowkhamba Sanskrit Ser., 96, reprint 1964 (firstedition Berlin 1849)WHITNEY, William Dwight (tr.) 1905 Atharva-Veda-Saṃhitā, translated intoEnglish with Critical and Exegetical Commentary by William DwightWHITNEY, Revised and Edited by Charles Rockwell LANMAN, FirstHalf, Books I to VII, Second Half, Books VIII to XIX, Delhi: MotilalBanarsidass, reprint) 1996 (first edition Cambridge 1905).
Du Bhāgavata Purāṇa à la culture populaire:les transformations du mythe krishnaïte au fil des textesGALINA ROUSSEVA-SOKOLOVACentre pour les langues et cultures orientales,Université de Sofia – SofiaLe mythe de Kṛṣṇa est complexe et hétérogène. Les études qui luisont consacrées parlent de l’amalgame progressif de plusieurs entités(roi guerrier, divinité pastorale, puruṣa suprême), amalgame qui trouveson expression la plus achevée dans le Bhāgavata Purāṇa, texte de basedont les commentaires et les exégèses permettent aux différentes sectesde construire et d’affiner leur théologie propre. Le Bhāgavata Purāṇa nemarque cependant pas la fin de cette évolution. La bhakti krishnaïte, dont ledialecte Braj est l’idiome de prédilection relit et retravaille le mythe dans lecadre idéologique et conceptuel qui lui est propre. Par ailleurs cette culturereligieuse omniprésente s’infiltre dans la vie quotidienne des populationsplus ou moins proches de la région Braj. Les chants populaires témoignentde cette infiltration en rééditant le mythe dans leur optique propre enajoutant des épisodes inédits. Cet essai propose quelques observations surces versions parallèles en marquant les points de jonction et les tendancesspécifiques, déterminées en grande partie par la fonctionnalité différentedes textes en question.Les versions Braj du mythe sont celles de la bhakti. La bhakti (termetraduit souvent comme «dévotion» ou «religion de dévotion») représente untournant crucial dans l’évolution de l’hindouisme. Née dans le Sud tamoulau VII e siècle, elle se propage vers le Nord et y atteint son apogée entrele XV e et le XVII e siècles. C’est de l’impact produit par ce mouvementréformateur qu’est né l’hindouisme moderne.De manière générale la bhakti consiste en une manière différentede sentir et de vivre le Divin. Elle renie le ritualisme de l’approche
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Le Voyage pittoresque de la Grècee
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Le Voyage pittoresque de la Grèce
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Le Voyage pittoresque de la Grèce
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22 Frédéric Barbierlivraisons et
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24 Frédéric BarbierII. Au cœur d
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26 Frédéric Barbier5 - Discours p
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28 Frédéric Barbieren soi, et en
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30 Frédéric Barbierd’autres, ta
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32 Frédéric Barbierdevant Vienne
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La littérature roumaine d’expres
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36 Jacques Boucharddans la littéra
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38 Jacques BouchardDans leur corres
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40 Jacques Bouchardla période qui
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La marque typographique à la Vraie
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46 Monica Breazu«Quelque fois la f
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48 Monica Breazu.
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50 Monica BreazuD’une part, Pierr
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The distribution of the Minee of Bu
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54 Elena Chiaburushipping of the bo
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56 Elena Chiabururesult of a confus
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58 Elena Chiaburuthe Minee of Buda,
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60 Elena Chiaburuthem, in the city
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Panait Istrati and his posterityin
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64 Lucian ChişuWithin only a decad
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66 Lucian Chişubooks analysing the
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68 Lucian Chişurepublished. Consid
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70 Lucian Chişurewarded by the fri
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72 Lucian ChişuThese, and others,
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How texts survive. Some considerati
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Les options doctrinaires du Patriar
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Şcoala Ardeleană 1 et la littéra
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Vieux livres de la Bucovine histori
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126 Ioan Maria OrosFig. 1. Liturghi
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The Klapka Library - the first lend
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130 Liana Păuninhabitants of the c
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132 Liana Păuncontrolled by the le
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La diffusion du français dans l’
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136 Viorica Aura PăuŞFrance est r
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138 Viorica Aura PăuŞLa culture f
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140 Viorica Aura PăuŞpolitiques s
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142 Viorica Aura PăuŞA cela ont c
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144 Viorica Aura PăuŞécoles priv
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146 Viorica Aura PăuŞne connaisse
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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152 Ilie Radreferred to I. Neagoe,
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154 Ilie RadRǎdulescu), Bukovina (
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156 Ilie Radnumber of pages featuri
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158 Ilie Rad4. Text transcriptionA
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160 Ilie Rad“Given that the Roman
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162 Ilie RadAgain, the most vehemen
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Nicolae Mavrocordat’s notes to Ni
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166 Radu Raisaadvisers. His “dome
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168 Radu RaisaXIV th century soldie
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170 Radu Raisa“the road of clemen
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172 Radu RaisaMavrocordat is outrag
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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178 Geoffrey RoperIn 1621 the new P
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180 Geoffrey Roperpress to print in
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182 Geoffrey RoperEuropean or local
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184 Geoffrey RoperThe Bible of ever
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186 Geoffrey RoperEuropean-Arab rel
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188 A.R. Sokolovdepartmental archiv
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190 A.R. SokolovBessarabia and sett
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192 A.R. SokolovThere are files abo
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Manuscripts from the works of Saint
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196 Aurel Florin TuscanuPaisie’s
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198 Aurel Florin Tuscanuto Romanian
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200 Aurel Florin Tuscanutranslation
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202 Aurel Florin TuscanuP. 200, no.
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204 Aurel Florin TuscanuThe fourth
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210 radu Ştefan VergattiIl est imp
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Electronic annotated Catalogue of A
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Identité et valeurs professionnell
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How the collections of the National
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Le Catalogue collectif du patrimoin
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368 Doïna Lemnyen sont coupées et
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370 Doïna Lemnynourrissait sa pens
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372 Doïna LemnyGuggenheim en 1942
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374 Doïna Lemnymoment de l’insta
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376 Doïna LemnyDeux volumes de Ben
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378 Doïna Lemnydédicace manuscrit
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380 Doïna LemnyFig. 11et le remerc
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382 Doïna LemnyPassant outre l’i
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384 Doïna Lemny(C 2) porte des not
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386 Doïna Lemnyaurait eu un abonne
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388 Doïna LemnyLumina si coloare /
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390 Doïna Lemnycontent que l’on
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392 Eustache Mêgnigbêtorecherche;
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394 Eustache MêgnigbêtoLa soutena
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396 Eustache MêgnigbêtoDescriptio
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398 Eustache Mêgnigbêto11 1995 4
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406 Eustache MêgnigbêtoLokossou C
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408 Eustache MêgnigbêtoFigure 7.
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410 Eustache MêgnigbêtoDans la fi
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412 Eustache MêgnigbêtoAMOUSSOUGA
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Traditional and modernin partnershi
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418 Corina Anca PervainPreparing an
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420 Corina Anca PervainLittle actor
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422 Corina Anca Pervaineducation an
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424 Corina Anca Pervaincan spend th
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Conservation of modern library coll
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428 Aurelian Cătălin PopescuAnoth
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430 Aurelian Cătălin PopescuNatio
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432 Aurelian Cătălin Popescuspeci
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434 Cristina PopescuLibraries are a
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436 Cristina PopescuThe information
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438 Cristina PopescuThey have to be
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440 Octavia-Luciana Porumbeanucommu
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442 Octavia-Luciana Porumbeanuusing
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444 Octavia-Luciana Porumbeanureaso
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Le patrimoine de Paul Otletet les b
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448 Chantal Stănescuéclaire sur l
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450 Chantal StănescuIl conclut sur
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452 Chantal Stănescupublique et le
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454 Chantal Stănescugérée conjoi
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456 Barbro Wigell-RyynänenThe obje
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458 Barbro Wigell-RyynänenThis pol
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The Sufi rituals and traditions in
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About “The Notes of the Yanychar
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754 Nistor BarduAromanians, became
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756 Nistor Bardufirst Aromanian gra
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758 Nistor Barduto collect various
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760 Nistor Bardua lexicon in four l
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762 Nistor BarduHere is a brief sni
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764 Nistor BarduIn conversion: “B
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766 Nistor BarduPAPAhagi, Per. 1909
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768 Adina Berciu-DrăghicescuIsker.
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770 Adina Berciu-Drăghicescuaround
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774 Adina Berciu-DrăghicescuIn the
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776 Adina Berciu-Drăghicescub) “
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778 Adina Berciu-Drăghicescurelati
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780 Adina Berciu-Drăghicescupupils
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782 Adina Berciu-DrăghicescuJuly/1
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798 Tănase Bujduveanusupplied the
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800 Tănase Bujduveanunaturally del
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802 Tănase BujduveanuSkopje, Avlon
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808 Tănase BujduveanuWallachia and
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810 Tănase BujduveanuXX. The Destr
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812 Virgil Comanla Roumanie (nommé
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814 Virgil ComanMi-février 1941, c
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816 Virgil ComanMême si on pensait
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818 Virgil ComanÀ nos questions on
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820 Virgil Comanla conclusion que l
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822 Ion Constantinhe also published
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824 Ion Constantinthe Timoc people
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826 Ion ConstantinU.S.S.R., followi
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828 Ion Constantin5 years of reform
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The incorporation of Epirus into th
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832 Eleftheria Mantanot been given;
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834 Eleftheria Mantahave sufficient
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The Romanian monks from Athos Mount
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838 Florin MarinescuIn 1902, Antipa
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840 Florin Marinescuthat did not ha
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La Roumanie des années 1970vue par
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844 Michaud Pierretradition d’hos
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846 Michaud Pierrede membre du part
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848 Maria Parizaand The old Romania
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850 Maria Parizaanswers received fr
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852 Maria ParizaImportant aromanian
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854 Maria Parizapublished in Greek
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856 Maria ParizaRomanization of the
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858 Maria ParizaEmanuil Gojdu 28 (1
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860 Maria ParizaAnother significant
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862 Apostolos PATELAkisand lead to
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864 Apostolos PATELAkiswith the wor
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866 Apostolos PATELAkisThe work, un
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870 Apostolos PATELAkishas created
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872 Ana Selejantranslator 5 , newsp
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874 Ana Selejanexiled from the poli
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876 Ana SelejanThere is in this nov
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878 Ana Selejana head: ‟Maybe I d
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880 Ana SelejanA few things about t
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882 Ana SelejanMoldavian people: as
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884 Viorel StănilăIn order to red
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886 Viorel Stănilăpossibilities t
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888 Viorel Stănilăb. Confining th
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890 Viorel StănilăIn theories of
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892 Viorel Stănilăancestors and t
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894 Viorel StănilăNone of these h
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896 Viorel Stănilă“this develop
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898 Viorel Stănilărăzboi mondial
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900 Emil ŢîrcomnicuThe Timokenian
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902 Emil Ţîrcomnicuvorbim rumâne
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904 Emil Ţîrcomnicuthe Greek Bι
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906 Emil Ţîrcomnicupopular. There
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908 Leonard VelcescuAu temps du rè
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910 Leonard Velcescumodernes dans l
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912 Leonard VelcescuCette thèse es
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914 Leonard Velcescumilitaire? On p
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916 Leonard Velcescupartie de la gr
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918 Leonard Velcescucomplexe, d’u
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920 Leonard Velcescuréel, on remar
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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