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584 Simona Galaţchilevel has been passed, Culianu will make us feel like experts engaged inthe initiatic adventure of his hero-runner.There are only two elements of Oriental influence present in Hesperus,both deriving from the Indian cultural space. The first refers to theaforementioned law of metensomatosis, and the second to the interventionthat Dennis Horton manages to implement in the colony Hesperus 2, in orderto annihilate the centre of emotions and to solve the issue of aggressiveness.“In thousands of years of labour, Horton had managed to discover the entirehuman bio-electrical system, which he had called the «subtle body». Inthis second, invisible body, he had noticed the existence of some centresand of some more or less important connections. He had discovered thatthe basis of our emotions is the so-called «centre of the heart», in whichthe human perceptions acquire pathetic notes.” The quotation illustratesthe definition of the subtle body, as outlined in the classic yoga tradition,which considers that, behind the physical body (subject of the conventionalmedical anatomy), there also exists an energetic body (as per the Yogicanatomy), responsible with the good operation of the physical one and withthe esoteric structures of human mind and body. This “subtle body” is madeup of energetic channels (nadi) and of energetic plexuses (chakra) of thevital force (prāṇa). 12 This system of bio-electrical current is also referredto in the Chinese medicine, when we speak of acupuncture or of Qigongtherapy. Culianu was informed about the scientific researches made inorder to prove the existence of the “subtle body”, as shown by an interviewhe gave during his visit in Romania, in 1991.Conclusions:The abundance of Oriental scenario elements may indicate, at firstsight, that the author considered the use of them – for an initiation throughliterature –, thinking that, with the help of such elements, he may produce theexpected effects. Ioan Petru Culianu’s Orient ceased to be an intangibleland of fascination, insofar as penetrating such field is not performed byexpositive formulas any more. With Culianu’s prose, we simply entera territory that we are supposed to know (and if not, we can managesomehow to make this happen), where, in a complication of names andsituations whose explanation is quite lapidary, we witness unnatural factsin the company of the author’s heroes, who come from the high spheresof superior knowledge, initiation, with the obvious intention to make usunderstand a message about the Essence.The way I.P. Culianu relates to the Orient is original in our literatureand, undoubtedly, bears the scholar’s trademark.12Feuerstein, G. 1997: 60-61.
Orientalism in the prose of Ioan Petru Culianu 585Bibliography:Anghelescu, Mircea 1975, Literatura română şi Orientul (secolele XVII-XIX), Bucureşti: Minerva.Beyer, Stephan 1973, The Cult of Tara: Magic and Ritual in Tibet, Berkeley:University of California Press.Boerescu, Dan-Silviu 1996, „Căinţa târzie a lui Ioan Petru Culianu sau ultimaaventură a scriitorului”, postfaţă la volumul Pergamentul diafan. Ultimelepovestiri, Bucureşti: Nemira, 205-219.CERNAT, Paul 2002, “Ficţiunile profesorului şi adevărul zeiţei de smarald”, postfaţăla volumul Pergamentul diafan. Ultimele povestiri, Iaşi: Polirom, 187-205.Culianu, Ioan Petru1990, Les Gnoses dualistes d’Occident: Histoire et mythes, Paris: Plon.1992, The Tree of Gnosis, New York: HarperCollins.1998, Hesperus, roman, Bucureşti: Nemira.2004, Hesperus, roman, Iaşi: Polirom.1996, Pergamentul diafan. Ultimele povestiri, Bucureşti: Nemira.2002, Pergamentul diafan. Ultimele povestiri, Iaşi: Polirom.2002, Arta fugii, povestiri, Iaşi: Polirom.2002, Gnozele dualiste ale Occidentului. Istorie şi mituri, Iaşi: Polirom.2003, Cult, magie erezii. Articole din enciclopedii ale religiilor, Iaşi: Polirom.2005. Arborele gnozei. Mitologia gnostică de la creştinismul timpuriu lanihilismul modern, (ediţia a II-a), Iaşi: Polirom.Davy, Marie-Madeleine 2000, Enciclopedia doctrinelor mistice. Vol. IV:Buddhismul Tibetan, chinez, japonez, yi-king, tch’an, zen, Timişoara:Amarcord.Delumeau, Jean (coord.) 1996, Religiile lumii, Bucureşti: Humanitas.Eliade, Mircea 1985, A History of Religious Ideas, vol. 3: From Muhammadto the Age of Reforms, Chicago and London: The University ofChicago Press.Eliade, Mircea, Culianu, Ioan Petru1990, Dictionnaire des religions, Paris: Plon.1993, Dicţionar al religiilor, Bucureşti: Humanitas.Feuerstein, Georg 2000, The Shambhala Encyclopedia of Yoga, Boston &London: Shambhala.Frédéric, Louis 1995, Buddhism, Paris – New York: Flammarion.Goring, Rosemary (ed.) 1995, (The Wordsworth) Dictionary of Beliefs &Religions, Edinburgh: Wordsworth Editions.Kinsley, David 1998, Tantric Visions of the Divine Feminine: The TenMahavidyas, Delhi: Motilal Banarsidas by arrangement with the Universityof California Press.
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Le Voyage pittoresque de la Grècee
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38 Jacques BouchardDans leur corres
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40 Jacques Bouchardla période qui
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46 Monica Breazu«Quelque fois la f
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48 Monica Breazu.
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54 Elena Chiaburushipping of the bo
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58 Elena Chiaburuthe Minee of Buda,
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60 Elena Chiaburuthem, in the city
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64 Lucian ChişuWithin only a decad
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66 Lucian Chişubooks analysing the
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72 Lucian ChişuThese, and others,
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126 Ioan Maria OrosFig. 1. Liturghi
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130 Liana Păuninhabitants of the c
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132 Liana Păuncontrolled by the le
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138 Viorica Aura PăuŞLa culture f
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142 Viorica Aura PăuŞA cela ont c
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144 Viorica Aura PăuŞécoles priv
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148 Viorica Aura PăuŞAprès 1989,
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150 Ilie RadThe most acute problem
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152 Ilie Radreferred to I. Neagoe,
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154 Ilie RadRǎdulescu), Bukovina (
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Arabic biblical and liturgical text
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176 Geoffrey Roperfrom the New Test
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182 Geoffrey RoperEuropean or local
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188 A.R. Sokolovdepartmental archiv
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192 A.R. SokolovThere are files abo
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196 Aurel Florin TuscanuPaisie’s
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198 Aurel Florin Tuscanuto Romanian
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200 Aurel Florin Tuscanutranslation
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368 Doïna Lemnyen sont coupées et
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372 Doïna LemnyGuggenheim en 1942
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374 Doïna Lemnymoment de l’insta
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376 Doïna LemnyDeux volumes de Ben
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378 Doïna Lemnydédicace manuscrit
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380 Doïna LemnyFig. 11et le remerc
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382 Doïna LemnyPassant outre l’i
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384 Doïna Lemny(C 2) porte des not
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386 Doïna Lemnyaurait eu un abonne
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388 Doïna LemnyLumina si coloare /
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390 Doïna Lemnycontent que l’on
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392 Eustache Mêgnigbêtorecherche;
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394 Eustache MêgnigbêtoLa soutena
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398 Eustache Mêgnigbêto11 1995 4
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406 Eustache MêgnigbêtoLokossou C
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408 Eustache MêgnigbêtoFigure 7.
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410 Eustache MêgnigbêtoDans la fi
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412 Eustache MêgnigbêtoAMOUSSOUGA
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Traditional and modernin partnershi
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418 Corina Anca PervainPreparing an
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Conservation of modern library coll
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428 Aurelian Cătălin PopescuAnoth
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430 Aurelian Cătălin PopescuNatio
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432 Aurelian Cătălin Popescuspeci
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434 Cristina PopescuLibraries are a
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436 Cristina PopescuThe information
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438 Cristina PopescuThey have to be
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440 Octavia-Luciana Porumbeanucommu
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442 Octavia-Luciana Porumbeanuusing
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Le patrimoine de Paul Otletet les b
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448 Chantal Stănescuéclaire sur l
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450 Chantal StănescuIl conclut sur
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452 Chantal Stănescupublique et le
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454 Chantal Stănescugérée conjoi
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456 Barbro Wigell-RyynänenThe obje
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A lesser-known Agniṣṭoma Prayog
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On the symbolism of the Tibetan boo
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Secţiunea a patra- LATINITATEA ORI
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754 Nistor BarduAromanians, became
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756 Nistor Bardufirst Aromanian gra
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758 Nistor Barduto collect various
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760 Nistor Bardua lexicon in four l
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762 Nistor BarduHere is a brief sni
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764 Nistor BarduIn conversion: “B
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766 Nistor BarduPAPAhagi, Per. 1909
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768 Adina Berciu-DrăghicescuIsker.
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770 Adina Berciu-Drăghicescuaround
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772 Adina Berciu-DrăghicescuRomani
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778 Adina Berciu-Drăghicescurelati
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798 Tănase Bujduveanusupplied the
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800 Tănase Bujduveanunaturally del
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802 Tănase BujduveanuSkopje, Avlon
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804 Tănase BujduveanuPeninsula: wa
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806 Tănase Bujduveanuuprisings in
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808 Tănase BujduveanuWallachia and
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810 Tănase BujduveanuXX. The Destr
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812 Virgil Comanla Roumanie (nommé
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814 Virgil ComanMi-février 1941, c
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816 Virgil ComanMême si on pensait
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818 Virgil ComanÀ nos questions on
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820 Virgil Comanla conclusion que l
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822 Ion Constantinhe also published
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824 Ion Constantinthe Timoc people
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826 Ion ConstantinU.S.S.R., followi
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828 Ion Constantin5 years of reform
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832 Eleftheria Mantanot been given;
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834 Eleftheria Mantahave sufficient
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838 Florin MarinescuIn 1902, Antipa
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840 Florin Marinescuthat did not ha
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La Roumanie des années 1970vue par
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844 Michaud Pierretradition d’hos
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846 Michaud Pierrede membre du part
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848 Maria Parizaand The old Romania
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850 Maria Parizaanswers received fr
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852 Maria ParizaImportant aromanian
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854 Maria Parizapublished in Greek
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856 Maria ParizaRomanization of the
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858 Maria ParizaEmanuil Gojdu 28 (1
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860 Maria ParizaAnother significant
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862 Apostolos PATELAkisand lead to
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864 Apostolos PATELAkiswith the wor
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866 Apostolos PATELAkisThe work, un
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870 Apostolos PATELAkishas created
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872 Ana Selejantranslator 5 , newsp
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874 Ana Selejanexiled from the poli
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876 Ana SelejanThere is in this nov
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878 Ana Selejana head: ‟Maybe I d
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880 Ana SelejanA few things about t
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882 Ana SelejanMoldavian people: as
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884 Viorel StănilăIn order to red
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886 Viorel Stănilăpossibilities t
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888 Viorel Stănilăb. Confining th
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890 Viorel StănilăIn theories of
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892 Viorel Stănilăancestors and t
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894 Viorel StănilăNone of these h
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896 Viorel Stănilă“this develop
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898 Viorel Stănilărăzboi mondial
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900 Emil ŢîrcomnicuThe Timokenian
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902 Emil Ţîrcomnicuvorbim rumâne
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904 Emil Ţîrcomnicuthe Greek Bι
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906 Emil Ţîrcomnicupopular. There
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908 Leonard VelcescuAu temps du rè
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910 Leonard Velcescumodernes dans l
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912 Leonard VelcescuCette thèse es
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914 Leonard Velcescumilitaire? On p
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916 Leonard Velcescupartie de la gr
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918 Leonard Velcescucomplexe, d’u
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920 Leonard Velcescuréel, on remar
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A P P E N D I X
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SummaryIntroductionThe Goals of the
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928 DACOROMANICA - THE DOCUMENTATIO
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20-24 septembrie 2009 - Biblioteca Metropolitana Bucuresti

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