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1017<br />

Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform<br />

Hajj after this year and none shall perform the Tawaf around the Ka'ba in a naked state."<br />

Al-Muwatta Hadith<br />

Hadith 48.7<br />

Clothes Disapproved for Women to Wear<br />

Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said,<br />

"Women who are naked even though they are wearing clothes, go astray and make others go astray, and<br />

they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as<br />

the distance travelled in five hundred years."<br />

Fiqh-us-Sunnah<br />

Fiqh 1.111b<br />

Exposing a man's thigh<br />

Says 'Aishah, "The Prophet was sitting with his thigh exposed when Abu Bakr asked, and received, permission to enter. The same<br />

thing happened with 'Umar. However, when 'Uthman sought permission to enter, the Prophet covered himself with his clothes. When<br />

they left, I said, 'O Messenger of Allah, you permitted Abu Bakr and 'Umar to enter while your thigh was exposed. When 'Uthman<br />

asked permission to enter, you covered yourself with your clothes.' He said, 'O 'Aishah, should I not be shy of a man who, by Allah,<br />

even the angels are shy of'?" (Related by Ahmad and al-Bukhari in mu'allaq form. )<br />

Says Anas, "During the battle of Khaibar, the Prophet's gown was withdrawn from his thigh until I could see its whiteness."<br />

(Related by Ahmad and al-Bukhari.)<br />

Sahih Al-Bukhari Hadith<br />

Hadith 8.533 Narrated by<br />

Ibn Abbas<br />

The Prophet stood up among us and addressed (saying) "You will be gathered, barefooted, naked, and uncircumcised (as<br />

Allah says): 'As We began the first creation, We shall repeat it...' (21.104) And the first human being to be dressed on the Day<br />

of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken<br />

towards the left (i.e., to the Fire), and I will say: 'O Lord! My companions!' Whereupon Allah will say: 'You do not know what<br />

they did after you left them.' I will then say as the pious slave, Jesus said, 'And I was witness over them while I dwelt amongst<br />

them...(up to)...the All-Wise.' (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam,<br />

that is) kept on turning on their heels (deserted Islam).<br />

Fiqh-us-Sunnah<br />

Fiqh 5.73<br />

Covering One's 'Awrah<br />

The male should cover from the navel to the knee, and the female all her body except her face, hands and<br />

feet. (Tran.) Abu Hurairah reported: "During the Hajj for which Abu Bakr was appointed the leader by<br />

Allah's Messenger (peace be upon him), before the Farewell Hajj, Abu Bakr sent me with a group to<br />

announce the Day of Nahr - the 10th of Dhul-Hijjah - and to proclaim: 'No idolater nor any naked person<br />

shall be allowed to perform tawaf of the Ka'bah after this year.'' (Bukhari and Muslim)<br />

NAMES (BEAUTIFUL): See under “Beautiful Names”<br />

53:27 - Those who believe not in the Hereafter name the angels with female names. 5102<br />

5102 Cf. liii. 21, above, and n. 5096. The Pagan Quraish had no firm belief in the Hereafter. Their prayers for intercession to<br />

angels and deities was on account of their worldly affairs. (53.27)<br />

59:24 - He is Allah the Creator the Evolver the Bestower of Forms (or colors). To Him belong the<br />

Most Beautiful Names: Whatever is in the heavens and on earth doth declare His Praises and<br />

Glory: and He is the exalted in Might the Wise. 5405540654075408<br />

5405 Allah's attributes of Goodness and Power having been referred to, we are now told of His creative energy, of which<br />

three aspects are here mentioned, as explained in the following note. The point is emphasised that He does not<br />

merely create and leave alone; He goes on fashioning, evolving new forms and colours, and sustaining all the<br />

energies and capacities which He has put into His Creation, according to various laws which He has established.<br />

(59.24)<br />

5406 The act or acts of creation have various aspects, and the various words used in this connection are summarised in n.<br />

120 to ii. 117, as supplemented by n. 916 to vi. 94 and n. 923 to vi. 98. Khalaqa is the general term for creation, and<br />

the Author of all Creation is Khaliq. Baraa implies a process of evolving from previously created matter or state; the<br />

Author of this process is Bari-u, the Originator. Sawwara implies giving definite form or colour, so as to make a thing<br />

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1017

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