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1081<br />

32. one master and several masters<br />

39.29<br />

33. Garden promised to the Righteous with<br />

47.15<br />

34. seed growing<br />

48.29<br />

35. rain and physical growth<br />

57.20<br />

36. mountain that humbles itself<br />

59.21<br />

37. donkey<br />

62.5<br />

38. if stream of water be lost<br />

67.30<br />

39. People of the Garden<br />

68.17<br />

PARADISE:<br />

23:10 - Those will be the heirs 2871<br />

23:11 - Who will inherit Paradise: they will dwell therein (forever).<br />

2871 Cf. xxi. 105, where it is said that the righteous will inherit the earth. In the first verse of this Sura, the final success or<br />

victory is referred to. Truth will prevail even on this earth, but it may not be for any individual men of righteousness to<br />

see it: it may be in the time of their heirs and successors. But in the life to come, there is no doubt that every man will<br />

see the fruit of his life here, and the righteous will inherit heaven, in the sense that they will attain it after their death<br />

here. (23.10)<br />

Fiqh-us-Sunnah<br />

Fiqh 4.95<br />

The Abode of Souls<br />

Some souls are in the form of green birds who roam around freely in Paradise. These are the souls of some of the martyrs,<br />

but not all of them. The souls of some martyrs are prevented from entering Paradise on account of their debts or some other<br />

similar thing. This is supported by a report by Ibn Hanbal in his Musnad from Muhammad ibn Abdallah ibn Jahsh that "A man<br />

came to the Prophet, peace be upon him, and asked, 'O Allah's Prophet! What would I have if I am killed in the cause of<br />

Allah?' The Prophet, peace be upon him, replied, 'Paradise.' But, when the man got up to go, the Prophet added, 'Unless you<br />

have some debts to pay. Gabriel has informed me about it just now'."<br />

Some souls will be locked out at the gate of Paradise, in accordance with this hadith: "I have seen your companion locked out<br />

at the gate of Paradise." Other souls are restricted to their graves as is evident from the hadith about the martyr who had<br />

stolen a cloak (He had stolen it out of the spoils of war before their proper distribution) when he was killed, the people asked,<br />

"Will he have bliss in Paradise?" The Prophet, peace be upon him, said, "By Him in whose hand is my soul, the cloak which<br />

he stole causes a fire to flare over him in his grave."<br />

The abode of others is at the gate of Paradise, as described in a hadith by Ibn 'Abbas that, "The abode of martyrs is in a<br />

green dome, on a bright river, near the gate of Paradise. Their provision comes from Paradise in the morning and in the<br />

evening.'' (Ahmad) This does not apply to Ja'far ibn Abi Talib, whose hands were transformed into wings, and with these he<br />

flies wherever he wishes in Paradise.<br />

Others remain confined to earth, for these souls cannot rise to heaven. Indeed, these are base, earthly souls which do not<br />

mix with the heavenly souls, just as they do not mix with them during their sojourn on earth. A soul that is oblivious to its Lord,<br />

blind to His love, negligent of His remembrance, and remiss in seeking His pleasure is a despicable earthly soul. After<br />

separation from its body, it cannot go anywhere, but remains here. On the other hand, the heavenly soul in this life clings to<br />

the love of Allah and to His remembrance, and seeks His pleasure and nearness. After separation from its body, it will join<br />

other kindred heavenly souls. In the barzakh (Literally an interval, a separation or a partition, Al-barzakh may be defined as<br />

the intervening state between death and the Last Day) and on the Day of Resurrection a person will be with those he loved.<br />

Allah will join some souls with others in the abode of barzakh and on the Day of Resurrection, placing the believer's soul with<br />

other pure souls, that is, other pure souls kindred to his soul. A soul, after separation from the body, joins other kindred souls<br />

who in their nature and deeds are similar to it and stays with them.<br />

Some souls would be thrown in an oven or a pit along with other fornicators and harlots. Other souls would be in a river of<br />

blood, floating therein and swallowing rocks.The two categories of souls - the blessed and the damned - do not share a<br />

similar abode, for there are souls that reside in the highest reaches of heavens, while the others, low and mean earthly souls,<br />

cannot rise above the earth……<br />

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1081

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