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the sea Arabian Gulf in a straight line! Yet he talks of a flood like the Sea! All material civilisations pride themselves on<br />

their Public Works and their drainage schemes. And here was a fellow relying on Allah! But did not their narrow pride<br />

seem ridiculous also to the Prophet of Allah! Here were men steeped in sin and insolence! And they pit themselves<br />

against the power and the promise of Allah! Truly a contemptible race is man! (11.38)<br />

1532 The Arabic Aorist may be construed either by the present tense or the future tense, and both make good sense here.<br />

Following Zamakhshari, I construe in the present tense, because the future is so tragic for the sinners. For the time<br />

being the worldly ones looked down on the Believers as they always do: but the Believers relied on Allah, and pitied<br />

their critics for knowing no better!-for their arrogance was really ridiculous. (11.38)<br />

23:110 - "But ye treated them with ridicule so much so that (ridicule of) them made you forget My<br />

Message while ye were laughing at them! 2947<br />

2947 Literally, 'they made you forget My Message'. The ungodly were so occupied in the backbiting and ridicule of the godly<br />

that the godly themselves became the unconscious cause of the ungodly forgetting the warnings declared by Allah<br />

against those who do not treat His Signs seriously. Thus evil often brings about its own ruin through the<br />

instrumentality of those whom it would make its victims. (23.110)<br />

23:111 - "I have rewarded them this day for their patience and constancy: they are indeed the ones<br />

that have achieved Bliss..."<br />

31:6 - But there are among men those who purchase idle tales without knowledge (or meaning) to<br />

mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a<br />

humiliating Penalty. 3584<br />

3584 Life is taken seriously by men who realize the issues that hang upon it. But there are men of a frivolous turn of mind<br />

who prefer idle tales to true Realities and they are justly rebuked here. In the time of the holy Prophet there was a<br />

pagan Nadhr ibn al-Harith who preferred Persian romances to the Message of Allah, and turned away ignorant men<br />

from the preaching of Allah's Word. (31.6)<br />

34:7 - The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you when ye<br />

are all scattered to pieces in disintegration that ye shall (then be raised) in a New Creation?<br />

3794<br />

3794 This is a taunt against the holy Prophet, and it is applicable to all who preach the doctrine of a Future Life. How is it<br />

possible, say the Unbelievers, that when a man's body is reduced to dust and scattered about, the man should rise<br />

again and become a new Creation? They add that such a preacher is inventing a deliberate falsehood or is demented.<br />

(34.7)<br />

37:12 - Truly dost thou marvel while they ridicule 4042<br />

4042 It is indeed strange that unregenerate man should forget, on the one hand, his lowly-origin, and on the other hand, his<br />

high Destiny, as conferred upon him by the grace and mercy of Allah. The indictment of him here comprises four<br />

counts: (1) they ridicule the teaching of Truth; (2) instead of profiting by admonition, they pay no heed; (3) when<br />

Allah's Signs are brought home to them, they ridicule them as much as they ridiculed the teaching of Truth: and (4)<br />

when they have to acknowledge incontestable facts, they give them false names like "sorcery", which imply fraud or<br />

something which has no relation to their life, although the facts touch the inner springs of their life intimately. (37.12)<br />

38:63 - "Did we treat them (as such) in ridicule or have (our) eyes failed to perceive them?"<br />

43:57 - When (Jesus) the son of Mary is held up as an example behold thy people raise a clamor<br />

thereat (in ridicule)! 4659<br />

4659 Jesus was a man, and a prophet to the Children of Israel, "though his own received him not." Some of the churches<br />

that were founded after him worshipped him as "God" and as "the son of God", as do the Trinitarian churches to the<br />

present day. The orthodox churches did so in the time of the holy Prophet. When the doctrine of Unity was renewed,<br />

and the false worship of others besides Allah was strictly prohibited, all false gods were condemned, e.g., at xxi. 98.<br />

The pagan Arabs looked upon Jesus as being in the same category as their false gods, and could not see why a<br />

foreign cult, or a foreign god, as they viewed him, should be considered better than their own gods or idols. There was<br />

no substance in this, but mere mockery, and verbal quibbling. Jesus was one of the greater prophets: he was not a<br />

god, nor was he responsible for the quibbling subtleties of the Athanasian Creed. (43.57)<br />

49:11 - O ye who believe! let not some men among you laugh at others: it may be that the (latter)<br />

are better than the (former): Nor let some women laugh at others: it may be that the (latter) are<br />

better than the (former): nor defame nor be sarcastic to each other nor call each other by<br />

(offensive) nicknames: Ill-seeming is a name connoting wickedness (to be used of one) after<br />

he has believed: And those who do not desist are (Indeed) doing wrong. 49294930<br />

4929 Mutual ridicule ceases to be fun when there is arrogance or selfishness or malice behind it. We may laugh with<br />

people, to share in the happiness of life: we must never laugh at people in contempt or ridicule. In many things they<br />

may be better than ourselves! (49.11)<br />

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