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2220 From the context the engagements referred to would relate to beneficial contracts connected with the orphan's
property or promises or undertakings given by the guardian or implied in the terms of his appointment. But the words
are general and may be interpreted in the general sense. Note that this sentence does not occur in the similar
passage in vi. 152, where there was a discussion of social laws: it is appropriate here, where the discussion is about
the guardian's personal and individual responsibility. (17.34)
59:7 - What Allah has bestowed on His Apostle (and taken away) from the people of the townships
belongs to Allah to His Apostle and to kindred and orphans the needy and the wayfarer; in
order that it may not (Merely) make a circuit between the wealth among you. So take what the
Apostle assigns to you and deny yourselves that which he withholds from you. And fear Allah;
for Allah is strict in Punishment. 537953805381
59:8 - (Some part is due) to the indigent Muhajirs those who were expelled from their homes and
their property while seeking Grace from Allah and (His) Good pleasure and aiding Allah and
His Apostle: such are indeed the sincere ones 5382
Al-Tirmidhi Hadith
Hadith 5287 Narrated by
AbuKabshah al-Anmari
Allah's Messenger (peace be upon him) said, "There are three things which I swear to be true, and I shall tell you something
else, so keep it in mind. The three things which I swear to be true are that a man's property does not become less on account
of sadaqah; that when a man is wronged and bears it patiently Allah will give him greater honour on that account; and that
when a man opens a door towards begging Allah opens for him a door towards poverty. The thing I am going to tell you
which you must keep in mind is this. The world has only four types of people: 1) A man whom Allah provides with property
and knowledge, in which he fears his Lord and joins ties of relationship, acting in it towards Allah as is due to Him, this man
being in the most excellent station. 2) A man whom Allah provides with knowledge but not with property, who says with a
sincere intention that if he had property he would act as so and so does, their reward being equal. 3) A man whom Allah
provides with property but not with knowledge, in which he acts in a random manner ignorantly, not fearing his Lord
respecting it, or using it to join ties of relationship, or dealing with it in a right way, this man being in the worst station. 4) A
man whom Allah provides with neither property nor knowledge, who says that if he had property he would deal with it as so
and so does and has this intention, the load they have to bear being equal."
Tirmidhi transmitted it, saying this is a sahih tradition.
Sahih Al-Bukhari Hadith
Hadith 8.718 Narrated by
Aisha
Fatima and Al 'Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were
asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, "I have heard from Allah's Apostle saying,
'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their
provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during
his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
Fiqh-us-Sunnah
Fiqh 4.125a
On Seeing Something Pleasing About One's Own Property
On seeing something good and pleasing concerning one's family or property one should say, "Allah's will be done! There is
no power or strength except with Allah." (Reported by Ibn As-Sinni) And on seeing in them something unpleasant, he should
say, "Praise and thanks be to Allah under all circumstances." Allah says in the Qur'an (18.39), "Why did you not say, as you
went into your garden, 'Allah's Will be done! There is no power but with Allah!"'…..
Al-Tirmidhi Hadith
Hadith 3854
AbuSa'id al-Khudri
Narrated by
Allah's Messenger (peace be upon him) said, "The believers in the world are in three classes: those who believe in Allah and
His Messenger and do not doubt, but strive with their property and their persons in Allah's cause; the man whom people trust
with their property and their persons; and the man who, when he is about to display greed, abandons it for the sake of Allah,
Who is Great and Glorious."
Ahmad transmitted it.
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