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1979<br />

5372 Their lives were spared, and they were allowed ten days in which to remove themselves, their families, and such<br />

goods as they could carry. In order to leave no habitations for the Muslims they demolished their own houses and laid<br />

waste their property, to complete the destruction which the operations of war had already caused at the hands of the<br />

besieging force of the Muslims. (59.2)<br />

89:17 –Nay nay! but ye honor not the orphans! 6121<br />

6121 Even at our own valuation, if we are favoured with superfluities, do we think of the fatherless children, or the stuggling<br />

poor? On the contrary, too many men are but ready to embezzle the helpless orphan's inheritance, and to waste their<br />

own substance in worthless riot instead of supplying the people's real needs. (89.17)<br />

Sahih Al-Bukhari Hadith<br />

Hadith 8.6 Narrated by<br />

Al Mughira<br />

The Prophet said, "Allah has forbidden you (1) to be undutiful to your mothers (2) to withhold (what you should give) or (3)<br />

demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much<br />

about others ( B), ask too many questions (in religion), or (C) waste your property."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 3.591<br />

Narrated by<br />

Al Mughira bin Shuba<br />

The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not<br />

to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain,<br />

useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to<br />

waste the wealth (by extravagance).<br />

Al-Tirmidhi Hadith<br />

Hadith 1916<br />

Jabir ibn Abdullah<br />

Narrated by<br />

Allah's Messenger (peace be upon him) said, "If anyone cultivates waste land he will have a reward for it, and that which any<br />

creature seeking food eats of it will count as sadaqah to him."<br />

Nasa'i and Darimi transmitted it.<br />

WATCH:<br />

2:60 - And remember Moses prayed for water for his people; We said: "Strike the rock with thy<br />

staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water.<br />

So eat and drink of the sustenance provided by Allah and do no evil nor mischief on the (face<br />

of the) earth. 73<br />

5:24 - They said: O "Moses! while they remain there never shall we be able to enter to the end of<br />

time. Go thou and thy Lord and fight ye two while we sit here (and watch)." 727<br />

727 The advice of Joshua and Caleb, and the proposals of Moses under divine instructions were unpalatable to the crowd,<br />

whose prejudices were further inflamed by the other ten men who had gone with Joshua and Caleb. They made an<br />

"evil report," and were frightened by the great stature of the Canaanites. The crowd was in open rebellion, was<br />

prepared to stone Moses, Aaron, Joshua, and Caleb, and return to Egypt. Their reply to Moses was full of irony,<br />

insolence, blasphemy, and cowardice. In effect they said: "You talk of your God and all that: go with your God and<br />

fight there if you like: we shall sit here and watch." (5.24)<br />

6:61 - He is the Irresistible (watching) from above over his worshippers and He sets guardians<br />

over you. At length when death approaches one of you Our angels take his soul and they<br />

never fail in their duty. 882883<br />

882 Guarians: most commentators understand this to mean guardian angels. The idea of guardianship is expressed in a<br />

general term. God watches over us and guards us, and provides all kinds of agencies, material, moral, and spiritual, to<br />

help our growth and development, keep us from harm, and bring us nearer to our Destiny. (6.61)<br />

883 Angel: the word used is rusul, the Sent Ones, -the same word as for human Apostles and Messengers sent by God to<br />

teach mankind. The agents who come to take our souls at death are accurate in the performance of their duty. They<br />

come neither before nor after their appointed time, nor do they do it in any manner other than that fixed by the<br />

Command of God. (6.61)<br />

Go to UP<br />

1979

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