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Al-Tirmidhi Hadith
Hadith 4992 Narrated by
AbuHurayrah
A man said, "Messenger of Allah (peace be upon him), such and such a woman has a reputation for engaging to a great
extent in prayer, fasting and almsgiving but she annoys her neighbours with her tongue." He replied, "She will go to Hell."
He said, "Messenger of Allah (peace be upon him), such and such a woman has a reputation for engaging to a small extent
in fasting, almsgiving and prayer, but she gives pieces of curd as sadaqah and does not annoy her neighbours with her
tongue." He replied, "She will go to Paradise."
Ahmad and Bayhaqi, in Shu'ab al-Iman, transmitted it.
Al-Tirmidhi Hadith
Hadith 5044 Narrated by
Abdullah ibn Umar
Allah's Messenger (peace be upon him) mounted the pulpit and called in a loud voice, "You who have accepted Islam with
your tongues but whose hearts have not been reached by faith, do not annoy the Muslims, or revile them, or seek out their
faults; for he who seeks out the faults of his brother Muslim will have his faults sought out by Allah and he whose faults are
sought out by Allah will be exposed by Him, even though he should be in the interior of his house."
Tirmidhi transmitted it.
Sunan of Abu-Dawood
Hadith 2836 Narrated by
Abdullah ibn Amr ibn al-'As
The Apostle of Allah (peace be upon him) was asked about the aqiqah. He replied: Allah does not like the breaking of ties
(uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its
behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is
right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give
it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair,
and you turn over your milking vessel and annoy your she-camel.
ANSARS:
59:9 - But those who before them had homes (in Medina) and had adopted the Faith show their affection to
such as came to them for refuge and entertain no desire in their hearts for things given to the (latter) but
give them preference over themselves even though poverty was their (own lot). And those saved from
the covetousness of their own souls they are the ones that achieve prosperity. 5383
5383 This refers to the Ansar (the Helpers), the people of Madinah who accepted Islam when it was persecuted in Makkah,
and who invited the holy Prophet to join them and become their Leader in Madinah. The Hijrat was possible because
of their goodwill and their generous hospitality. They entertained the Prophet and all the refugees (Muhajirs) who
came with him. The most remarkable ties of full brotherhood were established between individual members of the one
group and the other. Until the Ummat got its own resources, the Helpers regularly gave and the Refugees regularly
received. The Helpers counted it a privilege to entertain the Refugees, and even the poor vied with the rich in their
spirit of self-sacrifice. When the confiscated land and property of the Banu Nadhir was divided, and the major portion
was assigned to the refugees, there was not the least jealousy on the part of the Helpers. They rejoiced in the good
fortune of their brethren. And incidentally they were themselves relieved of anxiety and responsibility on their behalf.
(59.9)
Sahih Al-Bukhari Hadith
Hadith 5.623 Narrated by
Anas
The Prophet gathered some people of Ansar and said, "The People of Quraish are still close to their Pre-Islamic period of
ignorance and have suffered a lot, and I want to help them and attract their hearts (by giving them the war booty). Won't you
be pleased that the people take the worldly things) and you take Allah's Apostle with you to your homes?" They said, "Yes,
(i.e. we are pleased with this distribution)." The Prophet said, "'If the people took their way through a valley and the Ansar
took their way through a mountain pass, then I would take the Ansar's valley or the Ansar's mountain pass."
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