01.03.2017 Views

ism

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

1129<br />

5. Using Perfume on Body or Clothes<br />

Fiqh us-Sunnah Vol.5 Page 52<br />

6. Wearing Clothes Dyed with a Scented Material<br />

Fiqh us-Sunnah Vol.5 Page 53<br />

7. Engaging in Hunting<br />

Fiqh us-Sunnah Vol.5 Page 53<br />

8. Eating Game-Meat<br />

Fiqh us-Sunnah Vol.5 Page 53<br />

9. Penalty for Violating Sanctity of Ihram<br />

Fiqh us-Sunnah Vol.5 Page 55<br />

10. Clipping Some Hair Only<br />

Fiqh us-Sunnah Vol.5 Page 56<br />

11. Rubbing Oil on the Body in the State of Ihram<br />

Fiqh us-Sunnah Vol.5 Page 56<br />

12. Wearing Sewn Clothes or Applying Perfume by Mistake or in Ignorance<br />

Fiqh us-Sunnah Vol.5 Page 56<br />

13. Sexual Intercourse Nullifies Hajj<br />

Fiqh us-Sunnah Vol.5 Page 56<br />

PEOPLE:<br />

47:38 - If ye turn back (from the Path) He will substitute in your stead another people; then they<br />

would not be like you! 48644865<br />

4864 Here the case of the special devotee and of the average man with his human foibles are distinguished. Stinginess is<br />

not a virtue: it hurts more the finer-nature of the individual practising it that it hurts the Cause. Allah is free of all wants<br />

and independent of any need that we can meet. His Cause is similarly independent of human aid. But it uses human<br />

agency for our own human advancement. The need to be able to serve Allah's cause is ours. We are the needy<br />

beggars who should claim the privilege before the Lord of Bounties unbounded. (47.38)<br />

4865 If we desert the Cause, the Cause will not fail. Better men than we will uphold the flag. But we should fall, and others<br />

will take our place, who are not so timid, half- hearted, or stingy. In Wordsworth's words, "High Heaven rejects the lore<br />

of nicely calculated less or more." (47.38)<br />

3:65- Ye people of the Book! why dispute ye about Abraham when the Law and the Gospel were<br />

not revealed till after him? Have ye no understanding?<br />

3:98 - Say: "O people of the Book! why reject ye the signs of Allah when Allah is Himself witness to<br />

all ye do?<br />

3:99 - Say: "O ye People of the Book! why obstruct ye those who believe from the path of Allah<br />

seeking to make it crooked while ye were yourselves witnesses (to Allah's Covenant)? But<br />

Allah is not unmindful of all that ye do." 426<br />

3:100 - O ye who believe! if ye listen to a faction among the People of the Book they would (indeed)<br />

render you apostates after ye have believed!<br />

3:113 - Not all of them are alike: of the People of the book are a portion that stand (for the right);<br />

they rehearse the signs of Allah all night long and then prostrate themselves in adoration. 437<br />

437 In Islam we respect sincere faith and true righteousness in accordance with the Qur-An and Sunnah. This verse,<br />

according to Commentators, refers to those People of the Book who eventually embraced Islam. (3.113)<br />

4:47 - O ye people of the Book! believe in what We have (now) revealed confirming what was<br />

(already) with you before We change the face and fame of some (of you) beyond all<br />

recognition and turn them hindwards or curse them as We cursed the Sabbath-breakers: for<br />

the decision of Allah must be carried out. 567568<br />

567 Literally, "before We obliterate some features (or faces) and turn them front to back (or back to front)": an Arabic<br />

idiom, which must be translated freely to yield its proper meaning in English. The face is the chief expression of a<br />

man's own real essence; it is also the index of his fame and estimation. The People of the Book had been specially<br />

favoured by Allah with revelations. If they proved themselves unworthy, they lost their "face". Their eminence would,<br />

owing to their own conduct, be turned into degradation. Others would take their place. The first shall be last and the<br />

last shall be first: Matt. xix. 30. (4.47)<br />

568 Cf. ii. 65 and n. 79. (4.47)<br />

Go to UP<br />

1129

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!