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to accept the Trust (Amanat) because they felt themselves to be too humble to be equal to such a tremendous Trust.
(59.21)
62:5 - The similitude of those who were charged with the (obligations of the) Mosaic Law but who
subsequently failed in those (obligations) is that of a donkey which carries huge tomes (but
understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah
guides not people who do wrong. 5457
5457 The Children of Israel were chosen as special vehicles for Allah's Message early in history. When their descendants
corrupted the Message and became guilty of all the abominations against which prophets like Isaiah inveighed with
such zeal and fire, they merely became like beasts of burden that carry learning and wisdom on their backs but do not
understand or profit by it. (62.5)
Sahih Al-Bukhari Hadith
Hadith 7.773 Narrated by
Ibn Abbas
Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the
similitude (assume the manners) of men.
Sahih Muslim Hadith
Hadith 1411 Narrated by
Jabir ibn Abdullah
The Messenger of Allah (peace be upon him) said: The similitude of five prayers is like an overflowing river passing by the
gate of one of you in which he washes five times daily. Hasan said: No filthiness can remain on him.
SINCERE:
4:69 - All who obey Allah and the Apostle are in the company of those on whom is the Grace of
Allah of the Prophets (who teach) the sincere (lovers of truth) the witnesses (who testify) and
the righteous (who do good): ah! what a beautiful fellowship! 586
586 A passage of the deepest devotional meaning. Even the humblest man who accepts Faith and does good becomes an
accepted member of a great and beautiful company in the Hereafter. It is a company which lives perpetually in the
sunshine of God's Grace. (This passage partly illustrates Q. i. 5). It is a glorious hierarchy, of which four grades are
specified: (1) The highest is that of the Prophets or Apostles, who get plenary inspiration from God, and who teach
mankind by example and precept. That rank in Islam is held by Muhammand Al-Mustafa. (2) The next are those
whose badge is sincerity and truth: they love and support the truth with their person, their means, their influence, and
all that is theirs. That rank was held by the special Companions of Muhammad, among whom the type was that of
Hadhrat Abu Bakr As-Siddiq. (3) The next are the noble army of Witnesses, who testify to the truth. The testimony
may be by martyrdom, Or it may be by the tongue of the true Preacher or the pen of the devoted scholar, or the life of
the man devoted to service, (4) Lastly, there is the large company of Righteous people, the ordinary folk who do their
ordinary business, but always in a righteous Way. (4.69)
7:29 - Say: "My Lord hath commanded justice; and that ye set your whole selves (to him) at every
time and place of prayer and call upon him making your devotion sincere as in his sight: such
as he created you in the beginning so shall ye return." 10101011
1010 For wajh, see ii. 112 and n. 114. Our devotion should be sincere, not as in other men's sight, but by presenting our
whole selves, heart and soul, to Allah. Even so, it may not be enough; for the sight of our heart and soul may be
faulty. We should call upon Allah to give us the light, by which our sincerity may commend itself to Him as true
sincerity "as in His sight" (7.29)
7:68 - "I but fulfil towards your the duties of my Lord's mission: I am to you a sincere and
trustworthy adviser.
8:63 – And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is
in the earth couldst thou have produced that affection but Allah hath done it: for He is Exalted
in might Wise. 1230
1230 On the immediate occasion, the greatest miracle and most wonderful working of Allah's grace was the union of hearts
produced among the jarring, war-like, excitable clements of Arabia under the gentle, firm, and wise guidance of
Muhammad, the Messenger of Allah. At all times we must pray to Allah for this gift above all,-union, understanding,
and pure and sincere affection among those who take Allah's name. With it there is strength and success. Without it
there is humiliation, slavery, and moral degradation. There may be many causes of difference and dispute. The
reconciliation can only come from the glory and wisdom of Allah. (8.63)
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