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8:72 - Those who believed and adopted exile and fought for the faith with their property and their
persons in the cause of Allah as well as those who gave (them) asylum and aid these are (all)
friends and protectors one of another. As to those who believed but came not into exile ye
owe no duty of protection to them until they seek your aid in religion it is your duty to help
them except against a people with whom ye have a treaty of mutual alliance: and (remember)
Allah seeth all that ye do. 123912401241
9:100 - The vanguard (of Islam) the first of those who forsook (their homes) and of those who gave
them aid and (also) those who follow them in (all) good deeds well pleased is Allah with them
as are they with him: for them hath He prepared gardens under which rivers flow to dwell
therein for ever: that is the supreme felicity. 13481349
1348 The vanguard of Islam-those in the first rank-are those who dare and suffer for the Cause and never flinch. The first
historical examples are the Muhajirs and the Ansar. The Muhajirs-those who forsook their homes in Makkah and
migrated to Madinah, the Holy Prophet being among the last to leave the post of danger, are mentioned first. Then
come the Ansar, the Helpers, the citizens of Madinah who invited them, welcomed them, and gave them aid, and who
formed the pivot of the new Community. Then are mentioned all who follow them in good deeds: not only the early
heroes and ordinary men and women who had been Companions of the Prophet or had seen him, but men and
women in all ages who have lived noble lives. In spite of all their sacrifice and suffering they rejoice in the precious gift
of the Good Pleasure of Allah, and their Salvation is the Supreme Felicity which such Good Pleasure gives. (9.100)
1349 Note the description of the final accomplishment of the destiny of man. In mathematical science it would be like a
letter or formula which would sum up a long course of reasoning. In this very Sura it occurs before in ix. 72 and ix. 89,
where see n. 1341. (9.100)
1:5 - Thee do we worship and Thine aid we seek. 21
21 On realizing in our souls God's love and care, His grace and mercy, and His power and justice (as Ruler of the Day of
Judgment), the immediate result is that we bend in the act of worship, and see both our shortcomings and His allsufficient
power. The emphatic form means that not only do we reach the position of worshipping God and asking for
His help, but we worship Him alone and ask for His aid only. For there is none other than He worthy of our devotion
and able to help us. The plural "we" indicates that we associate ourselves with all who seek God, thus strengthening
ourselves and strengthening them in a fellowship of faith. (1.5)
Sunan of Abu-Dawood
Hadith 2723 Narrated by
Umm Ziyad
Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Apostle of Allah (peace be upon
him) for the battle of Khaybar. They were six in number including herself. (She said): When the Apostle of Allah (peace be
upon him) was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come
out, and by whose permission did you come out? We said: Apostle of Allah, we have come out to spin the hair, by which we
provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink
made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from
spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied:
Dates.
ALLAH‟S ATTRIBUTES: ( POWERS)
1:4 - Master of the Day of Judgment.
2:20 - Allah hath power over all things.
See: 2:109, 2:148, 5:19 ,6:17, 8:41, 9:39, 16:77, 24:45, 29:19, 35:1, 48:21, 57:2,
59:6 etc.
2:77 - Allah knoweth what they conceal and what they reveal?
2:96 - Allah sees well all that they do.
See:2:110, 2:233, 2:237, 3:163, 5:71, 57:4, 60:3, 64:2, etc.
2:107 - to Allah belongeth the dominion of the heavens and the earth!
2:115 - For Allah is All-Pervading All-Knowing. 118
2:137 - He is the All-Hearing the All- Knowing. 136
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