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616<br />

Whoever pays a visit to a grave should face the deceased, greet him, and supplicate for him. On this subject we find the<br />

following: Buraidah reported: "The Prophet, peace be upon him, taught us that when we visited graves we should say, 'Peace<br />

be upon you, O believing men and women, O dwellers of this place. Certainly, Allah willing, we will join you. You have<br />

preceded us and we are to follow you.We supplicate to Allah to grant us and you security'.'' (Reported by Muslim, Ahmad,<br />

and others)….<br />

Fiqh-us-Sunnah<br />

Fiqh 4.51a<br />

Funeral Prayer on a Grave<br />

Fiqh-us-Sunnah<br />

Fiqh 4.71<br />

Prohibition of Sitting, Leaning, and Walking on<br />

Sahih Muslim Hadith<br />

Hadith 6859 Narrated by<br />

Zayd ibn ThabitAs Allah's Apostle (peace be upon him) was going with us towards the dwellings of Banu an-Najjar. While<br />

riding his pony, it shied and he nearly fell off. He found four, five or six graves there. He said: Which of you knows about<br />

those lying in the graves? Someone said: I do. Thereupon he (the Holy Prophet) said: In what state did they die? He said:<br />

They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not for the fact that<br />

you would stop burying (your dead) in the graves if you heard the torment in the grave, which I hear, I should have certainly<br />

made you listen to it. Then turning his face towards us, he said: Seek refuge with Allah from the torment of Hell. They said:<br />

We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They<br />

said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil, its visible and<br />

invisible (aspects). They said: We seek refuge with Allah from turmoil and its visible and invisible aspects. He said: Seek<br />

refuge with Allah from the turmoil of the Dajjal. They said: We seek refuge Allah from the turmoil of the Dajjal.<br />

Fiqh-us-Sunnah<br />

Fiqh 4.74a<br />

Placing Branches of Palm on a Grave<br />

It is not lawful to put a branch of a palm or flowers on a grave. The contrary is suggested by the following<br />

hadith reported by Bukhari and others from Ibn 'Abbas: "The Prophet, peace be upon him, passed by two<br />

graves and said, 'Those two are being punished for a minor matter. The first did not clean himself carefully<br />

after urinating. The second one used to spread lies.' Then the Prophet, peace be upon him, asked for a fresh<br />

branch of a palm tree, broke it into two parts, and then placed a part on each of them, saying, 'I hope that<br />

this will reduce their punishment for as long as the branch remains fresh.' Al-Khattabi is of the opinion,<br />

however, that "This placing of a branch of a palm on the graves, while saying, "I hope that this will reduce<br />

their punishment for as long as it remains fresh," is a blessed effect of the Prophet, peace be upon him, and<br />

of his supplication to Allah to lighten their punishment."According to Al-Khattabi, "He hoped, as it were,<br />

that the two would be relieved of their punishment so long as the palm branch remained fresh. This,<br />

however, does not have anything to do with the freshness or dryness of the palm branch or its role in<br />

lightening the punishment as such. Though the masses in many of the Muslim countries place branches of<br />

palm over the graves of their relatives, this practice has no basis or merit in the light of Islamic teachings."<br />

Al-Khattabi's opinion as reported above is correct. The Companions of the Prophet, may Allah be pleased with them, were<br />

familiar with this and practiced it. Bukhari reported that, "There is no evidence to show that anyone of them ever put a branch<br />

of a palm or a bunch of flowers<br />

Fiqh-us-Sunnah<br />

Fiqh 4.77<br />

Building New Graves over Old Graves<br />

Muslim scholars agree that a place where a Muslim is buried should not be disturbed if flesh, bones, or other parts of the<br />

body remain there. If any of his other remains are found it is not permissible to disturb them. But if the entire corpse has<br />

disintegrated into dust, then a new grave may be dug there. Also, in such a case it is permissible to use the land for planting,<br />

cultivation, building, and for other beneficial purposes. If the remains of a body, such as bones, are found during the digging,<br />

then the digging should be stopped. And if the remains are found after the digging is finished, then it is quite permissible to<br />

place these to one side in the grave and bury another body beside them….<br />

Sahih Muslim Hadith<br />

Hadith 1083 Narrated by<br />

Jundub ibn Abdullah<br />

I heard from the Apostle of Allah (peace be upon him) five days before his death and he said: I<br />

stand acquitted before Allah that I took anyone of you as friend, for Allah has taken me as His friend,<br />

as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken<br />

Go to UP<br />

616

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