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Sahih Al-Bukhari Hadith
Hadith 6.212 Narrated by
Az Zuhri
Urwa bin Az-Zubair, Said bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin 'Abdullah related the narration of 'Aisha,
the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence.
Each of them related a part of the narration (wherein) the Prophet said (to 'Aisha). "If you are innocent, then Allah will declare
your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." 'Aisha said, "By Allah, I
find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah
revealed the ten Verses: "Verily those who spread the slander are a gang amongst you..." (24.11)
SCREEN:
19:17 - She placed a screen (to screen herself) from them: then We sent to her Our angel and he
appeared before her as a man in all respects.
25:47 - And He it is Who makes the Night as a Robe for you; and Sleep as Repose and makes the
Day (as it were) a Resurrection. 3103
3103 It is still the contrast between Light and Shade; but the shade of Night is as a Robe to cover and screen us and give
us Repose from activity; and the Light of Day is for striving, work, activity. Or again, the Night is like Death, our
temporary Death before Judgment, the time during which our senses are as sealed in Sleep; and the Day is like the
renewal of Life at the Resurrection. (25.47)
33:17 - Say: "Who is it that can screen you from Allah if it be His wish to give you Punishment or
to give you Mercy?" Nor will they find for themselves besides Allah any protector or helper.
3688
3688 It is still worse if the cowardice or desertion is shown in a Cause, which, because of the high issues of truth and
justice, may be called the Cause of Allah. How can any one escape Allah's Punishment? And in the same way, how
can any one prevent another from obtaining Allah's Mercy by repentance and amendment? The better path, therefore,
is to stand firm in Allah's Way, and if you fail through human weakness, to repent and seek Allah's Mercy. Cf. xxxiii.
24, and n. 3698 below. (33.17)
33:53 - O ye who Believe! enter not the Prophet's houses until leave is given you for a meal (and
then) not (so early as) to wait for its preparation: but when ye are invited enter; and when ye
have taken your meal disperse without seeking familiar talk. Such (behavior) annoys the
Prophet: He is ashamed to dismiss you but Allah is not ashamed (to tell you) the truth. And
when ye ask (his ladies) for anything ye want ask them from before a screen: that makes for
greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's
Apostle or that ye should marry his widows after him at any time. Truly such a thing is in
Allah's sight an enormity. 3755375637573758
3756 The actual manner of showing respect to ladies may be different in different circumstances. But it is an essential
principle of good society to show the greatest deference to them. To the "Mothers of the Believers" this respect was
due in an exceptional degree. (33.53)
41:5 - They say: "Our hearts are under veils (concealed) from that to which thou dost invite us and
in ours ears in a deafness and between us and thee is a screen: so do thou (what thou wilt);
for us we shall do (what we will!)." 44654466
4465 The consequence of their wilful rejection is that a distance is created between Revelation and those for whom it is
meant; their ears become deaf, so that the voice falls fainter and fainter on their ears: they feel a bar between
themselves and the Messenger who comes to teach them. Cf. vii. 25. (41.5)
4466 This is either a superiority complex adopting the sarcastic tone of an inferiority complex, or it expresses calculated
indifference to spiritual teaching. In effect it says: 'Our hearts and minds are not intelligent enough to understand your
noble ideas, nor our ears sufficiently acute to hear their exposition: you and we are quite different; there is a gulf
between us. Why worry about us? You go your way, and we shall go ours!' (41.5)
58:16 - They have made their oaths a screen (for their misdeeds): Thus they obstruct (men) from
the Path of Allah: therefore shall they have a humiliating Penalty. 5357
5357 A false man, by swearing that he is true, makes his falsehood all the more heinous. He stands in the way of other
people accepting Truth. He gives a handle to the cynics and the sceptics. (58.16)
63:2 - They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the
Path of Allah: truly evil are their deeds. 5467
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1541