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1936<br />

VOWS:<br />

22:29 - "Then let them complete the rites prescribed for them perform their vows and (again)<br />

circumambulate the Ancient House." 28032804<br />

76:7 - They perform (their) vows and they fear a Day whose evil flies far and wide.<br />

583658375838<br />

Al-Muwatta Hadith<br />

Hadith 22.8<br />

Vows Not Permitted in Disobedience to Allah<br />

Yahya related to me from Malik from Talha ibn Abi al-Malik al-Ayli from al-Qasim ibn Muhammad ibn as-Siddiq from A'isha<br />

that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever vows to obey Allah, let him obey Him.<br />

Whoever vows to disobey Allah, let him not disobey Him."<br />

Yahya said that he had heard Malik say, "The meaning of the statement of the Prophet, may Allah bless him and grant him<br />

peace, 'Whoever vows to disobey Allah, let him not disobey Him' is that for instance a man who vows that, if he speaks to<br />

such-and-such a person, he will walk to Syria, Egypt, or any other such things which are not considered as ibada, is not<br />

under any obligation by any of that, even if he did speak to the man or did break whatever it was he swore, because Allah<br />

does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah."<br />

22.5 Rashness in Oaths<br />

Al-Muwatta Subjects<br />

Oaths and Vows<br />

1. Fulfilling Vows to Walk<br />

22.1, 22.2, 22.3<br />

2. Making Vows to Walk to the House and Not Succeeding<br />

22.4, 22.5<br />

3. How to Fulfill the Oath of Walking to the Ka'ba<br />

22.5a<br />

4. Vows Not Permitted in Disobedience to Allah<br />

22.6, 22.7, 22.8<br />

5. Rashness in Oaths<br />

22.9<br />

6. Oaths for which Kattara Not Obligatory<br />

22.10<br />

7. Oaths for which Kaffara Obligatory<br />

22.11<br />

8. Behavior in the Kaffara of the Broken Oath<br />

22.12, 22.13<br />

9. Oaths in General<br />

22.14, 22.15, 22.16, 22.17<br />

Al-Muwatta Hadith<br />

Hadith 18.42<br />

The Vow to Fast, and Fasting for the Dead<br />

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to<br />

fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."<br />

Malik said, "I have heard the same thing from Sulayman ibn Yasar."<br />

Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and<br />

makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one<br />

third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has<br />

become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary<br />

donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to<br />

dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death<br />

came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not<br />

claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things<br />

(i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not<br />

do that."<br />

Go to UP<br />

1936

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