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DECEIT:
3:161 - It is not for any Prophet to deceive (mankind). Whoso deceiveth will bring his deceit with
him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and
they will not be wronged.
5:14 –But because of their breach of their Covenant We cursed them and made their hearts grow
hard: they change the words from their (right) places and forget a good part of the Message
that was sent them nor wilt thou cease to find them barring a few ever bent on (new) deceits:
but forgive them and overlook (their misdeeds): for Allah loveth those who are kind. 712713714
712 Cursed them: that means that because of the breach of their Covenant, Allah withdrew His overflowing Grace from
them. The withdrawal of Grace made their hearts grow hard in two ways: (1) they were no longer protected from the
assaults of evil, and (2) they became impervious even to the message of forgiveness and mercy which is open to all
Allah's creatures. (5.13)
713 Israel, when it lost Allah's grace as above, began to sin against truth and religion in three ways: (1) they began to
misuse Scripture itself, by either taking words out of their right meaning, or applying them to things for which they
were never meant; (2) in doing so, they conveniently forgot a part of the Message and purpose of Allah; and (3) they
invented new deceits to support the old ones. (5.13)
714 Cf. ii. 109 and n. 110, where I have explained the different shades of meaning in the words for "forgiveness." (5.13)
6:113 To such (deceit) let the hearts of those incline who have no faith in the Hereafter: let them
delight in it and let them earn from it what they may. 942
942 People who have no faith in the future destiny of man may listen to and be taken in by the deceit of evil. If they take a
delight in it, let them. See what they gain by it. Their gains will be as deceitful as their delight. For the end of evil must
be evil. (6.113)
16:92 - And be not like unto her who unravelleth the thread, after she hath made it strong, to thin
filaments, making your oaths a deceit between you because of a nation being more numerous
than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day
of Resurrection that wherein ye differed.
16:94 - Make not your oaths a deceit between you, lest a foot should slip after being firmly planted
and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours
should be an awful doom.\
17:64 - "Lead to destruction those whom thou canst among them with thy (seductive) voice; make
assaults on them with thy cavalry and thy infantry; mutually share with them wealth and
children; and make promises to them. But Satan promises them nothing but
deceit. 22542255225622572258
2254 "Do thy worst; but ye are both warned that that path leads to destruction." (17.64)
2255 Evil has many snares for mankind. The one that is put in the foreground is the voice,-the seductive personal appeal,
that "makes the worse appear the better part". (17.64)
2256 The forcible assault of Evil is next mentioned under the metaphor of cavalry and infantry. It is when cajolery and
tempting fair-seeming seem to fail that an attack is made in force with weapons of violence, of all kinds, like the
different arms in an organised army. (17.64)
2257 If the first assaults are resisted. Evil has other weapons in its armoury. Tangible fruits are dangled before the eyes, illgotten
gains and children of sin, that follow from certain very alluring methods of indulgence in passions. Or it may be
children dedicated to sin or worldly gains, etc. And then there are all kinds of promises for the future. (17.64)
Al-Tirmidhi Hadith
Hadith 5221 Narrated by
Abdullah ibn Amr
When Allah's Messenger was asked who was most excellent, he replied, "Everyone whose heart is clear of pollution
(makhmum al-qalb) and whose tongue is truthful." On being told by his hearers that they understood "whose tongue is
truthful," but not makhmum al-qalb he replied, "The one who is pure, the one who is pure, with no sin, iniquity, deceit, or
envy."
Ibn Majah and Bayhaqi, in Shu'ab al-Iman, transmitted it.
DECEPTION:
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