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Al-Muwatta Hadith
Hadith 53.2
Behaviour in the Greeting
Yahya said that Malik was asked, "Does one greet a woman?" He said, "As for an old woman, I do not disapprove of it. As for
a young woman, I do not like it."
Sahih Al-Bukhari Hadith
Hadith 1.11 Narrated by
Abdullah bin Amr
A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the
poor) and greet those whom you know and those whom you do not know (See Hadith No. 27).
Sahih Al-Bukhari Hadith
Hadith 9.62 Narrated by
Ibn Umar
Allah's Apostle said, "When the Jews greet anyone of you they say: 'Sam'Alaika (death be upon you);' so you should say; 'Wa
'Alaika (and upon you).' "
Sahih Al-Bukhari Hadith
Hadith 8.368
Narrated by
Abdur Rahman bin Abi Laila
Ka'b bin 'Ujra met me and said, "Shall I give you a present? Once the Prophet came to us and we said, 'O Allah's Apostle!
We know how to greet you; but how to send Salat upon you? He said, 'Say: Allahumma Salli ala Muhammadin wa 'ala Ali
Muhammadin, kama sal-laita 'ala all Ibrahima innaka Hamidun Majid. Allahumma barik 'ala Muhammadin wa 'ala all
Muhammadin, kama barakta 'ala all Ibrahima, innaka Hamidun Majid.' "
GRIEVE:
2:38 - We said: "Get ye down all from here; and if as is sure there comes to you guidance from Me"
whosoever follows My guidance on them shall be no fear nor shall they grieve. 56
56 Note the transition from the plural "We" at the beginning of the verse to the singular "Me" later in the same verse God
speaks of Himself usually in the first person plural "We" it is the plural of respect and honour and is used in human
language in Royal proclamations and decrees. But where a special personal relationship is expressed the singular, "I"
or "Me" is used Cf. xxvi. 52, etc. (2.38)
2:62 - Those who believe (in the Qur'an) and those who follow the Jewish (Scriptures) and the
Christians and the Sabians and who believe in Allah and the last day and work righteousness
shall have their reward with their Lord; on them shall be no fear nor shall they grieve. 7677
76 Latest researches have revealed a small remnant of a religious community numbering about 2,000 souls in Lower
Iraq, near Basra. In Arabic they are called Subbi (plural Subba). They are also called Sabians and Nasoraeans; or
Mandaeans, or Christians of St. John. They claim to be Gnostics, of Knowers of the Great Life. They dress in white,
and believe in frequent immersions in water. Their Book Ginza is in a dialect of Aramaic. They have theories of
Darkness and Light as in Zoroastrianism. They use the name Uardan (Jordan) for any river. They live in peace and
harmony among their Muslim neighbors. They resemble the Sabi-un mentioned in the Qur-an but are not probably
identical with them. (2.62)
77 CF. ii. 38, where the same phrase occurs. And it recurs again and again afterwards. The point of the verse is that
Islam does not teach an exclusive doctrine, and is not meant exclusively for one people. The Jews claimed this for
themselves, and the Christians in their own origin were a sect of the Jews. Even the modern organized Christian
churches, though they have been, consciously or unconsciously, influenced by the Time-spirit, including the historical
fact of Islam, yet cling to the idea of Vicarious Atonement, which means that all who do not believe in it or who lived
previously to the death of Christ are at a disadvantage spiritually before the Throne of God. The attitude of Islam is
entirely different. Islam existed before the preaching of Muhammad on this earth: the Qur-an expressly calls Abraham
a Muslim (iii. 67). Its teaching (submission to God's will) has been and will be the teaching of Religion for all time and
for all peoples. (2.62)
2:112 - Nay whoever submits his whole self to Allah and is a doer of good he will get his reward
with his Lord; on such shall be no fear nor shall they grieve. 114115
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