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262<br />

Sahih Al-Bukhari Hadith<br />

Hadith 1.45 Narrated by<br />

Abu Huraira<br />

llah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain<br />

Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a<br />

reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before<br />

the burial, will return with the reward of one Qirat only."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 5.270<br />

Narrated by<br />

Abdur Rahman bin Humaid Az Zuhri<br />

I heard 'Umar bin 'Abdul-Aziz asking As-Sa'ib, the nephew of An-Nimr, "What have you heard about residing in Mecca?" The<br />

other said, "I heard Al-Ala bin Al-Hadrami saying, 'Allah's Apostle said: "An emigrant is allowed to stay in Mecca for three<br />

days after departing from Mina (i.e. after performing all the ceremonies of Hajj)" ' "<br />

Sahih Al-Bukhari Hadith<br />

Hadith 3.63 Narrated by<br />

Ibn Abbas<br />

The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage<br />

were held).<br />

Sahih Al-Bukhari Hadith<br />

Hadith 2.792<br />

Abdullah bin Amr<br />

Narrated by<br />

Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions.<br />

A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no<br />

harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now<br />

and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done<br />

before or after (its stated time) his reply was, "Do it (now) and there is no harm."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 2.704<br />

Nafi<br />

Narrated by<br />

Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is<br />

a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it<br />

happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to<br />

perform 'Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are<br />

similar. I make you witness that I have made Hajj compulsory for me along with 'Umra." He drove (to Mecca) a Hadi which he<br />

had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or<br />

shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and<br />

shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's<br />

Apostle did the same."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 1.313 Narrated by<br />

Aisha<br />

In the last Hajj of Allah's Apostle I assumed the Ihram for Hajj along with Allah Apostle. I was one of those who intended<br />

Tamattu' (to perform Hajj and 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not<br />

clean till the night of 'Arafa. I said, "O Allah's Apostle! It is the night of the day of 'Arafat and I intended to perform the Hajj<br />

Tamattu' with 'Umra. Allah's Apostle told me to undo my hair and comb it and to postpone the 'Umra. I did the same and<br />

completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the<br />

ceremonies Hajj at Mina) he (the Prophet) ordered 'Abdur Rahman ('Aisha's brother) to take me to At-Tan'im to assume the<br />

Ihram for 'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform.<br />

CEREMONIAL IMPURITIES:<br />

4:43 - O ye who believe! approach not prayers with a mind befogged until ye can understand all<br />

that ye say nor in a state of ceremonial impurity (except when travelling on the road) until after<br />

Go to UP<br />

262

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