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4788 Cf. ii. 38. The phrase occurs in numerous other places, with a new application on each occasion. Here, if our claim is
true that 'our Lord is Allah', what fear can possibly come on us, or what calamity can there be to cause us grief? For
our Lord is our Cherisher, Defender, and Helper, our Hope and our Comfort, which can never fail. (46.13)
70:27 - And those who fear the displeasure of their Lord 5692
5692 A true fear of Allah is the fear of offending against His holy Will and Law, and is therefore akin to the love of Allah. It
proceeds from the realisation that all true peace and tranquillity comes from attuning our will to the universal Will and
that sin causes discord, disharmony, and displeasure,-another name for the Wrath of Allah. (70.27)
2:197 - So fear Me O ye that are wise.! 217218
218 It is recommended that pilgrims should come with provisions, so that they should not be compelled to resort to
begging. But, as usual, our thought is directed at once from the physical to the spiritual. If provisions are required for
a journey on earth, how much more important to provide for the final journey into the future world? The best of such
provisions is right conduct, which is the same as the fear of God. (2.197)
FEAR OF MEN:
4:77 - Hast thou not turned thy vision to those who were told to hold back their hands (from
fight) but establish regular prayers and spend in regular charity? When (at length) the order
for fighting was issued to them behold! a section of them feared men as or even more than
they should have feared Allah: they say: "Our Lord! why hast Thou ordered us to fight?
Wouldst Thou not grant us respite to our (natural) term near (enough)?" Say: "Short is the
enjoyment of this world: the Hereafter is the best for those who do right: never will ye be dealt
with unjustly in the very least! 595596
595 Before the command for fighting was issued there were some who were impatient, and could scarcely be held back.
They wanted fighting from human motives,- pugnacity, hatred against their enemies, the gaining of personal ends.
Fighting from such motives is wrong at all times. When the testing time came, and they had to fight, not for their own
hand, but for a Sacred Cause, in which there was much suffering and little personal gain, the Hypocrites held back
and were afraid. (4.77)
FEAR NO EVIL:
3:175 - It is only the Evil One that suggests to you the fear of his votaries: be ye not afraid of them
but fear Me if ye have faith.
Fiqh-us-Sunnah Subjects
Fiqh-us-Sunnah Subjects
Prayer During Times of Fear or Danger
1. Prayer During Times of Fear of Danger, Salatul Khauf
Fiqh us-Sunnah Vol.2 Page 104
2. Different ways of praying salatul khauf
Fiqh us-Sunnah Vol.2 Page 105
3. How to pray maghrib during times of fear
Fiqh us-Sunnah Vol.2 Page 108
4. Prayer during times of extreme fear
Fiqh us-Sunnah Vol.2 Page 108
5. The prayer of attacker or the attacked
Fiqh us-Sunnah Vol.2 Page 108
Al-Muwatta Hadith
Hadith 11.3
The Fear Prayer
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a
group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position
themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those
who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with
him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by
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