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89:27 - (To the righteous soul will be said:) "O (thou) soul in (complete) rest and satisfaction! 6127<br />

6127 The righteous enter into their inheritance and receive their welcome with a title that suggests freedom from all pain,<br />

sorrow, doubt, struggle, disappointment, passion, and even further desire; at rest, in peace; in a state of complete<br />

satisfaction. In Muslim theology, this stage of the soul is the final stage of bliss. The unregenerate human soul, that<br />

seeks its satisfaction in the lower earthly desires, is the Ammara (xii. 53). The self-reproaching soul that feels<br />

conscious of sin and resists it is the Lawwama (lxxv. 2, and n. 5810). (89.27)<br />

92:21 - And soon will they attain (complete) satisfaction.<br />

93:4 – And verily the hereafter will be better for thee than the present. 6179<br />

6179 To the truly devout man, each succeeding moment is better than the one preceding it. In this sense the "hereafter"<br />

refers not only to the Future Life after death, but also to "the soul of goodness in things" in this very life. For even<br />

though some outward trappings of this shadow-world may be wanting, his soul is filled with more and more<br />

satisfaction as he goes on. (93.4)<br />

93:5 – And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. 6180<br />

6180Allah's good pleasure is sure when we serve Him. But we are assured that even our feelings of doubt and suffering will<br />

vanish, and we shall have a sense of complete satisfaction, contentment, and active pleasure when our will is<br />

identified with the Will of Allah. (93.5)<br />

101:6 – Then he whose balance (of good deeds) will be (found) heavy 6254<br />

6254 The Good Deeds will be weighed and appraised. This appraisement will be of the nicest and justest kind: for it will<br />

take into account motives, temptations, provocations, surrounding conditions, antecedents, subsequent amends, and<br />

all possible connected circumstances. Against them, presumably, will be deeds of the opposite kind, appraised in the<br />

same way. If the good predominates, the judgment will be in the man's favour, and he will be ushered into a life of<br />

good pleasure and satisfaction. This will of course be on another plane. (101.6)<br />

101:7 - Will be in a life of good pleasure and satisfaction. 6255<br />

6255 Cf. xcviii. 8, and n. 6233, but perhaps the Bliss is not of the same grade for all men. In every case it is bliss, but bliss<br />

suited to the particular nature of the individual concerned. (101.7)<br />

Al-Tirmidhi Hadith<br />

Hadith 284<br />

Narrated by<br />

AbuAli Talq ibn Ali<br />

The Prophet (peace be upon him) said: When a man sends for his wife for the satisfaction of his need, she should go to him<br />

even if she may be occupied in baking bread (cooking food).<br />

Transmitted by Tirmidhi.<br />

Al-Muwatta Hadith<br />

Hadith 36.42<br />

Judgement on Gifts<br />

Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If<br />

someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives<br />

a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."<br />

Sunan of Abu-Dawood<br />

Hadith 3980 Narrated by<br />

Aisha, Ummul Mu'minin<br />

I heard the Apostle of Allah (peace be upon him) read: "(There is for him) Rest and satisfaction"<br />

(faruhun wa rayhan).<br />

SAY NOT:<br />

17:53 - Say to My servants that they should (only) say those things that are best: for Satan doth<br />

sow dissensions among them: for Satan is to man an avowed enemy. 2238<br />

2238 This command refers to two situations. (1) Even to your enemies and the enemies of Allah you should speak fair: who<br />

are you to judge others? Judgment belongs to Allah alone, for He knows you (i.e., all mankind) best, and your<br />

personal knowledge is at best imperfect. And Satan is always trying to divide mankind. (2) Amongst yourselves, also<br />

you should not entertain suspicions, but speak politely according to the best standards of human speech. A false or<br />

Go to UP<br />

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