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See: - Sahih Al-Bukhari Hadith
Hadith 8.320 Narrated by
Al Harith bin Suwaid
'Abdullah bin Mas'ud related to us two narrations: One from the Prophet and the other from himself, saying: A believer sees
his sins as if he were sitting under a mountain which, he is afraid, may fall on him; whereas the wicked person considers his
sins as flies passing over his nose and he just drives them away like this." Abu Shihab (the sub-narrator) moved his hand
over his nose in illustration. (Ibn Mas'ud added): Allah's Apostle said, "Allah is more pleased with the repentance of His slave
than a man who encamps at a place where his life is jeopardized, but he has his riding beast carrying his food and water. He
then rests his head and sleeps for a short while and wakes to find his riding beast gone. (He starts looking for it) and suffers
from severe heat and thirst or what Allah wished (him to suffer from). He then says, 'I will go back to my place.' He returns
and sleeps again, and then (getting up), he raises his head to find his riding beast standing beside him."
Sahih Muslim Hadith
Hadith 3764
Jabir ibn Abdullah
Narrated by
Allah's Messenger (peace be upon him) said: Never a Muslim plants a tree, but he has the reward of charity for him, for what
is eaten out of that is charity; what is stolen out of that, what the beast eat out of that, what the birds eat out of that is charity
for him. (In short) none incurs a loss to him but it becomes a charity on his part.
Sahih Muslim Hadith
Hadith 4665 Narrated by
AbuMas'ud al-Ansari
A man came to the Messenger of Allah (peace be upon him) and said: My riding beast has been killed, so give me some
animal to ride upon. He (the Prophet) said: I have none with me. A man said: Messenger of Allah, I can guide him to one who
will provide him with a riding beast. The Messenger of Allah (peace be upon him) said: One who guides to something good
has a reward similar to that of its doer.
Al-Tirmidhi Hadith
Hadith 4089 Narrated by
Al-Irbad ibn Sariyyah
On the day of Khaybar Allah's Messenger (peace be upon him) forbade every carnivorous beast which had a fang, every bird
which had a claw, the flesh of domestic asses, the mujaththamah, the khalisah, and sexual intercourse with pregnant women
till they gave birth to a child. Muhammad ibn Yahya said that AbuAsim was asked about the mujaththamah and said it meant
a bird or something else set up and shot at. He was asked about the khalisah and said it was an animal taken from a wolf or
a beast of prey by a man who had caught with on it, but which had died in his hand before he could slaughter it.
Tirmidhi transmitted it.
Fiqh-us-Sunnah
Fiqh 1.5a
Water remaining in a pot after it has been drunk by a donkey, mule, beasts of birds
of prey
Such water is also considered pure, based on the hadith of Jabir in which the Messenger of Allah was asked about making
ablution with drinking water left by donkeys. The Prophet, upon whom be peace, answered, "Yes, and from the drinking water
left by any of the beasts of prey." This hadith was related by ash-Shaifi, ad-Daraqutni and al-Baihaqi who said, "When its
different chains are put together they become strong." It has also been related from Ibn 'Umar that the Messenger of Allah
went out at night while he was on a journey. He passed by a man who was sitting by a pond. Said 'Umar, "Did a beast of prey
drink from your pond tonight?" The Messenger of Allah told him, "O owner of the pond, do not inform him. It is not necessary,
for him (the beast of prey) is what he carried in his stomach and for us is what he left, water to be used for drinking and
purifying." This is related by ad-Daraqutni. Yahya ibn Sa'eed reported that once 'Umar was among a group that included 'Amr
ibn al-'Aas and, when they came upon a pond, 'Amr said, "O owner of the pond, have the beasts of prey discovered your
pond?" 'Umar said, "Do not inform us, since the people drink after the wild beasts and the wild beasts after the people." This
is related by Malik in al-Muwatta.
Sahih Muslim Hadith
Hadith 1005 Narrated by
Aisha
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