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See: Fiqh-us-Sunnah
Fiqh 3.39
Zakah on Animals
There are authentic ahadith explicitly indicating that camels, cattle, and sheep are subject to zakah. This enjoys the
consensus. There are, however, some conditions to be met:
1. The animals concerned must attain a nisab.
2. They have to be in possession for one year.
3. They should have pastured by themselves -- that is, grazing most of the year in the available pasture.
Fiqh-us-Sunnah
Fiqh 5.109b
Sacrificial Animals
These are animals brought to the Haram, the Sacred Mosque, seeking the closeness and pleasure of Allah, Who says in the
Qur'an (22.36), "The sacrificial camels We have made for you as among the symbols from Allah: in them is (much ) good for
you: then pronounce the name of Allah over them as they line up (tor sacrifice) when they are down on their sides (after
slaughter), eat you thereof, and feed such as beg with due humility: thus have We made animals subject to you, that you may
be grateful. It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him."
'Umar said, "Sacrifice animals, for Allah loves sacrifice. The Prophet (peace be upon him) offered one hundred camels in
sacrifice for the pleasure of Allah." This offering by him was supererogatory.
See:
Al-Muwatta Hadith
Hadith 23.7
Storing Meat from Sacrificial Animals
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah
bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."…..
Al-Muwatta Hadith
Hadith 36.37
Judgement on Animals Grazing on Other People's Crops and Animals Stolen from
the Herd
Yahya related to me from Malik from Ibn Shihab from Haram ibn Sad ibn Muhayyisa that a female camel of al-Bara ibn Azib
entered the garden of a man and it did some damage to it. The Messenger of Allah, may Allah bless him and grant him
peace, gave a judgement that the people of the garden were responsible for guarding it in the day, and the owner of the
animals was liable for what the animals destroyed at night.
Sahih Al-Bukhari Hadith
Hadith 3.684 Narrated by
Abaya bin Rifaa
My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and
had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots
and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one
camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel
was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are
untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My
grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we
slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you
can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails
(in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. "
(See Hadith 668)
Al-Muwatta Hadith
Hadith 25.13
Prohibition Against Eating Animals with Fangs.
Yahya related to me from Malik from Ibn Shibab from Abu Idris al-Khawlani from Abu Tha~laba al-Khushani that the
Messenger of Allah, may Allah bless him and grant him peace, said, "It is haram to eat animals with fangs "
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