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28:39 - And he was arrogant and insolent in the land beyond reason he and his hosts: they thought
that they would not have to return to Us! 3372
3372 They did not believe in the Hereafter. They did not understand that every deed must have its inevitable consequence,
good, or evil, unless the Grace of Allah intervenes to save us from ourselves! (28.39)
40:24 - To Pharaoh Haman and Qarun; but they called (him) "a sorcerer telling lies!"... 4390
4390 Here are three types of Unfaith, each showing a different phase, and yet all united in opposition to the Truth and
Mission of Moses. (1) Pharaoh is the type of arrogance, cruelty, and reliance on brute force; cf. xxviii. 38-39. (2)
Haman was Pharaoh's minister (n. 3331 to xxviii. 6; also xxviii. 38): he was the type of a sycophant who would pander
to the vanity of any man in power. (3) Qarun excelled in his wealth, was selfish in its use, and overbearing to the poor
(xxviii. 76-81, and n. 3404). They all came to an evil end eventually. (40.24)
40:36 - Pharaoh said: "O Haman! Build me a lofty palace that I may attain the ways and means 4408
4408 Cf. xxviii. 38, and n. 3371. There are two points to be noted here. (1) Pharaoh, in the arrogance of his materialism,
thinks of the Kingdom of Heaven like a kingdom on earth; he thinks of spiritual things in terms of palaces and ladders:
notice that the word asbab (ways and means) is emphasised by repetition (2) His sarcasm turns Moses and Allah to
ridicule, and he frankly states that 'for his part he thinks Moses is a liar', though other men less lofty than he (Pharaoh)
may he deceived by the Clear Signs of Moses. (40.36)
Al-Tirmidhi Hadith
Hadith 578 Narrated by
Abdullah ibn Amr ibn al-'As
Allah's Apostle (peace be upon him) mentioned prayer one day and said: He who observes it constantly, it will serve for him
as a light, as (burhan), an evidence, and (as a means of) salvation on the Day of Resurrection. He who does not observe it
constantly, it will not serve for him as a light, as an evidence, and (as a means of) salvation on the Day of Resurrection, and
he will be with Qarun, Pharaoh, Haman and Ubayy ibn Khalaf.
Transmitted by Ahmad, Darimi, and Bayhaqi in Shu'ab al-Iman transmitted it.
HANDS AND FEET:
36:65 - That Day shall We set a seal on their mouths. But their hands will speak to Us and their
feet bear witness to all that they did. 4011
4011 The ungodly will now be dumbfounded. They will be unable to speak or offer any defence. (The consequences of all
acts, which follow according to Allah's Law, are, in Quranic language, attributed to Allah). But their silence will not
matter. Their own hands and feet will speak against them. "Hands and feet" in this connection are symbolical of all the
instruments for action which they were given in this life. The same extended meaning is to be understood for "eyes" in
the following verse. Cf. also xli. 20- 21, where eyes, ears, and skins are all mentioned as bearing witness against such
as misused them. (36.65)
Fiqh-us-Sunnah
Fiqh 1.58a
How ghusl is performed
According to the practice of the Prophet, upon whom be peace, the correct manner of performing ghusl is:
1. wash both hands three times,
2. wash the penis,
3. make a complete ablution (like the one made for prayer--the Prophet used to delay washing his feet until the end of
his ghusl if he was using a tub, and so on),
Fiqh-us-Sunnah
Fiqh 1.124a
Obligatory acts of prayer, Bodily Parts That Touch the Ground During
Prostration
These parts are: the face, hands, knees and feet. Al-'Abbas ibn 'Abdul-Mutallib reported that he heard the Prophet say,
"When a slave (of Allah) prostrates, seven bodily parts prostrate with him: his face, his hands, his knees and his feet."
(Related by "the group," except for al-Bukhari.) Said Ibn 'Abbas, "The Prophet ordered us to prostrate on seven bodily parts
and not to fold back the hair or clothing: the forehead, the hands, the knees and the feet." In another wording, the Prophet
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