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98:7 - Those who have faith and do righteous deeds they are the best of creatures. 6232<br />

6232 Contrast this with the preceding verse. Human beings who live a life of faith and good deed justify the purpose of their<br />

probation here. They attain the fulfilment of their highest hopes. (98.7)<br />

103:2 - Verily Man is in loss 6263<br />

6263 If life be considered under the metaphor of a business bargain, man, by merely attending to his material gains, will<br />

lose. When he makes up his day's account in the afternoon, it will show a loss. It will only show profit if he has Faith,<br />

leads a good life, and contributes to social welfare by directing and encouraging other people on the Path of Truth and<br />

Constancy. (103.2)<br />

103:3 - Except such as have Faith and do righteous deeds and (join together) in the mutual<br />

teaching of Truth and of Patience and Constancy. 62646265<br />

6264 Faith is his armour, which wards off the wounds of the material world; and his righteous life is his positive contribution<br />

to spiritual ascent. (103.3)<br />

6265 If he lived only for himself, he would not fulfil his whole duty. Whatever good he has, especially in moral and spiritual<br />

life, he must spread among his brethren, so that they may see the Truth and stand by it in patient hope and unshaken<br />

constancy amidst all the storm and stress of outer life. For he and they will then have attained Peace within. (103.3)<br />

RIGHTEOUSNESS: (GARDENS)<br />

3:15 - Say: shall I give you glad tidings of things far better than those? For the righteous<br />

aregardens in nearness to their Lord with rivers flowing beneath; therein is their eternal home;<br />

with companions pure (and holy) and the good pleasure of Allah. For in Allah's sight are (all)<br />

His servants. 355<br />

355 Cf. ii. 25 and n. 44. (3.15)<br />

3:133 - Be quick in the race for forgiveness from your Lord and for a garden whose width is that (of<br />

the whole) of the heavens and of the earth prepared for the righteous. 452<br />

452 The Fire (iii. 131) is, as always, contrasted with the Garden,-in other words. Hell contrasted with Heaven, we are told<br />

that its width alone is that of the whole of the heavens and the earth,-all the creation we can imagine. (3.133)<br />

4:57 - But those who believe and do deeds of righteousness We shall soon admit to gardens with<br />

rivers flowing beneath their eternal home: therein shall they have companions pure and holy:<br />

We shall admit them to shades cool and ever deepening. 578579<br />

578 Cf. ii. 25 and n. 44. (4.57)<br />

579 The Garden is contrasted with the Fire: the shade is contrasted with the roasting, Evil grows with what it feeds on. So<br />

goodness and felicity grow with their practice. (4.57)<br />

4:122 -But those who believe and do deeds of righteousness We shall soon admit them to gardens<br />

with rivers flowing beneath to dwell therein for ever. Allah's promise is the truth and whose<br />

word can be truer than Allah's?<br />

4:124 -If any do deeds of righteousness be they male or female and have faith they will enter<br />

heaven and not the least injustice will be done to them. 633<br />

633 Naqir = the groove in a date-stone, a thing of no value whatever. Cf. n. 575 to iv. 53. (4.124)<br />

7:43 - And We shall remove from their hearts any lurking sense of injury; beneath them will be<br />

rivers flowing; and they shall say: "Praise be to Allah Who hath guided us to this (felicity):<br />

never could we have found guidance had it not been for the guidance of Allah: indeed it was<br />

the truth that the apostles of our Lord brought unto us." And they Shall hear the cry: "Behold!<br />

the garden before you! Ye have been made its inheritors for your deeds (of righteousness)."<br />

10211022<br />

1021 A man who may have suffered or been disappointed may have a lurking sense of injury in the back of his mind, which<br />

may spoil his enjoyment on account of past memory intruding in the midst of felicity. In such cases memory itself is<br />

pain. Even sorrow is intensified by memory: as Tennyson says, "A sorrow's crown of sorrows is remembering happier<br />

things." But that is in this our imperfect life. In the perfect felicity of the righteous, all such feelings will be blotted out.<br />

No "heartaches" then and no memories of them! The clouds of the past will have dissolved in glorious light, and no<br />

past happiness will be comparable with the perfect happiness which will have then been attained. Nor will any sense<br />

of envy or shortcoming be possible in that perfect bliss. (7.43)<br />

1022 Jesus said: "Blessed are the meek, for they shall inherit the earth": Matt. v. 5. Here we are told: blessed are the<br />

righteous, for they shall inherit the kingdom of heaven. The stress here is on actual practical deeds of righteousness:<br />

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