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159<br />

64:3 - He has created the heavens and the earth in just proportions and has given you shape and<br />

made your shapes beautiful: and to Him is the final Goal. 54815482<br />

5481 Cf. xl. 64, and n. 4440: also vii. 11 and n. 996. In addition to the beauty and grandeur of all God's Creation, He has<br />

endowed man with special aptitudes, faculties and capacities, and special excellencies which raise him at his best to<br />

the position of vicegerent on earth. "Beautiful" also includes the idea of "adapted to the ends for which they were<br />

created". (64.3)<br />

70:5 - Therefore do thou hold Patience a Patience of beautiful (contentment). 5679<br />

5679 The prophet of Allah, persecuted and in trouble with the world, should yet hold Patience-not the sort of patience which<br />

goes with complaints expressed or suppressed, but the sort of patience that is content with the ordering of Allah's<br />

world, for he believes and knows it to be good, as did the holy Prophet Muhammad. Such a patience is akin to Good<br />

pleasure, for it arises from the purest faith and trust in Allah. (70.5)<br />

76:11 -But Allah will deliver them from the evil of that Day and will shed over them a light of Beauty<br />

and a (blissful) Joy. 5842<br />

92:6 – And (in all sincerity) testifies to the Best 6163<br />

6163 The good are distinguished here by three signs: (1) large-hearted sacrifices for Allah and men: (2) fear of Allah, which<br />

shows itself in righteous conduct for Taqwa, (see n. 26 to ii. 2) includes just action as well as a mental state: and (3)<br />

truth and sincerity in recognising and supporting all that is morally beautiful, for Husn is the good as well as the<br />

beautiful. (92.6)<br />

Sunan of Abu-Dawood<br />

Hadith 4081<br />

AbuHurayrah<br />

Narrated by<br />

A man who was beautiful came to the Prophet (peace be upon him). He said: Apostle of Allah, I am a man who likes beauty,<br />

and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he<br />

said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)".<br />

Is it pride? He replied: No, pride is disdaining what is true and despising people.<br />

Sahih Muslim Hadith<br />

Hadith 6792 Narrated by<br />

Anas ibn Malik<br />

Allah's Apostle (peace be upon him) said: In Paradise there is a market to which they would come every Friday. The north<br />

wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness.<br />

Then they would go back to their family after having an added lustre to their beauty and loveliness, and their family would say<br />

to them: By Allah, you have been increased in beauty and loveliness after leaving us. They would say: By Allah, you have<br />

also increased in beauty and loveliness after us.<br />

See: Sahih Al-Bukhari Hadith<br />

Hadith 2.248 Narrated by<br />

Abu Salma bin Abdur Rahman<br />

Sahih Al-Bukhari Hadith<br />

Hadith 6.98 Narrated by<br />

Urwa bin Az Zubair<br />

That he asked 'Aisha regarding the Statement of Allah:<br />

"If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of my sister! An Orphan<br />

girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and<br />

beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in<br />

case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave<br />

them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those<br />

orphan girls." 'Aisha added, "The people asked Allah's Apostle his instructions after the revelation of this Divine Verse<br />

whereupon Allah revealed:<br />

"They ask your instruction regarding women... " (4.127) 'Aisha further said, "And the Statement of Allah: "...And yet whom<br />

you desire to marry." (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is<br />

lacking in property and beauty." 'Aisha added, "So they were forbidden to marry those orphan girls for whose wealth and<br />

beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking<br />

in property and beauty."<br />

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159

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