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103:2 - Verily Man is in loss 6263<br />

6263 If life be considered under the metaphor of a business bargain, man, by merely attending to his material gains, will<br />

lose. When he makes up his day's account in the afternoon, it will show a loss. It will only show profit if he has Faith,<br />

leads a good life, and contributes to social welfare by directing and encouraging other people on the Path of Truth and<br />

Constancy. (103.2)<br />

MAN / ANGELS:<br />

50:17 - Behold two (guardian angels) appointed to learn (his doings) learn (and note them) one<br />

sitting on the right and one on the left. 4953<br />

4953 Two angels are constantly by him to note his thoughts, words, and actions. One sits on the right side and notes his<br />

good deeds and the other on the left, to note his bad deeds; corresponding to the Companions of the Right and the<br />

Companions of the Left mentioned in lvi. 27 and 41. (50.17)<br />

50:18 - Not a word does he utter but there is a sentinel by him ready (to note it). 4954<br />

4954 Then each "word" spoken is taken down by a guardian (raqib). This has been construed to mean that the guardian<br />

only records words, not thoughts which are not uttered. Thoughts may be forgiven if not uttered, and still more if they<br />

do not issue in action. At the stage at which we clothe a thought in words, we have already done an action. The<br />

Recorders mentioned in the last verse make a complete Record, in order to supply motives and springs of action,<br />

which will affect the degrees or status in the Hereafter. The three together, individuals or kinds, make the honourable<br />

Recorders, Kiraman Katibin, (plural, not dual number) mentioned in lxxii. 11. (50.18)<br />

22:75 - Allah chooses Messengers from angels and from men: for Allah is He Who hears and sees<br />

(all things). 28572858<br />

2857 Men are chosen as Messengers to ordinary men; for ordinary men will not be able to understand and be in<br />

communion with beings so refined as angels. But angels are sent as Messengers to Allah's chosen prophets, to<br />

convey the Message from time to time. In either case they are chosen by Allah, are subject to Allah's Will, and should<br />

not be worshipped as gods. (22.75)<br />

2858 As Allah regards the humblest of His creatures and hears their prayer, He sends men messengers out of their own<br />

brethren (see last note), and to such messengers He communicates the highest spiritual Truths through His angels.<br />

(22.75)<br />

MAN / PROTECTORS:<br />

4:34 - Men are the protectors and maintainers of women<br />

MAN / INHERITORS:<br />

6:165 - It is He who hath made you (His) agents inheritors of the earth: He hath raised you in ranks<br />

some above others: that he may try you in the gifts He hath given you: for thy Lord is quick in<br />

punishment: yet He is indeed Oft-Forgiving Most Merciful. 988<br />

988 Cf. ii. 30 and n. where I have translated "Khalifa" as "Vicegerent", it being god's Plan to make Adam (as representing<br />

mankind) His vicegerent on earth. Another idea implied in "Khalifa" is that of "successor, heir, or inheritor," i.e., one<br />

who has the ultimate ownership after the present possessors, to whom a life-tenancy has been given by the owner,<br />

have passed away. In xv. 23 occurs the striking word "heirs" (warithun) as applied to God: "We give life and death,<br />

and We are the Heirs (of Inheritors)." The same idea occurs in iii. 180, where see n. 485. (6.165)<br />

7:10 - It is We who have placed you with authority on earth and provided you therein with means<br />

for the fulfillment of your life: small are the thanks that ye give! 995<br />

995 That is, all the material things which are necessary to sustain, beautify, and refine life, as well as all those powers,<br />

faculties, and opportunities which are instrumental in bringing up life to a higher plane and preparing man for his high<br />

destiny. (7.10)<br />

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