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963<br />

and talking or discussions after it." (Related by "the group.") In another saying by Ibn Mas'ud, it is reported, "The Messenger<br />

of Allah ordered us not to talk after the night prayer." (Related by Ibn Majah.)<br />

The reasons behind this are: sleep may make a person miss the night prayer in its best time, or it may cause him to miss the<br />

congregational prayer, and talking and socializing afterwards would cause one to misappropriate a time from which he could<br />

greatly benefit.<br />

MISCHIEF:<br />

2:11 - When it is said to them: "Make not mischief on the earth" they say: "Why we only want to<br />

make peace!"<br />

2:12 - Of a surety they are the ones who make mischief but they realize (it) not. 35<br />

35 Much mischief is caused (sometimes unwittingly) by people who think that they have a mission of peace, when they<br />

have not even a true perception of right and wrong. By their blind arrogance they depress the good and encourage<br />

the evil. (2.12)<br />

2:27 - Those who break Allah's Covenant after it is ratified and who sunder what Allah has ordered<br />

to be joined and do mischief on earth: These cause loss (only) to themselves.<br />

2:30 - Behold thy Lord said to the angels: "I will create a vicegerent on earth." They said "Wilt thou<br />

place therein one who will make mischief therein and shed blood? Whilst we do celebrate<br />

Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." 47<br />

2:60 - And remember Moses prayed for water for his people; We said: "Strike the rock with thy<br />

staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water.<br />

So eat and drink of the sustenance provided by Allah and do no evil nor mischief on the (face<br />

of the) earth. 73<br />

5:32 - On that account: We ordained for the Children of Israel that if anyone slew a person unless it<br />

be for murder or for spreading mischief in the land it would be as if he slew the whole people:<br />

and if anyone saved a life it would be as if he saved the life of the whole people. Then<br />

although there came to them Our apostles with clear Signs yet even after that many of them<br />

continued to commit excesses in the land. 737<br />

5:33 - The punishment of those who wage war against Allah and His Apostle and strive with might<br />

and main for mischief through the land is: execution or crucifixion of the cutting off of hands<br />

and feet from opposite sides or exile from the land: that is their disgrace in this world and a<br />

heavy punishment is theirs in the Hereafter. 738739<br />

5:64 - The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the<br />

(blasphemy) they utter. Nay both His hands are widely outstretched: He giveth and spendeth<br />

(of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in<br />

most of them their obstinate rebellion and blasphemy. Amongst them We have placed enmity<br />

and hatred till the Day of Judgment. Every time they kindle the fire of war Allah doth<br />

extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do<br />

mischief. 772773774775<br />

772 Cf. v. 12. and ii. 245, for a "beautiful loan to Allah", and iii. 181, for the blasphemous taunt, "Then Allah is poor!" It is<br />

another form of the taunt to say, "Then Allah's hands are tied up. He is close-fisted. He does not give!" This<br />

blasphemy is repudiated. On the contrary, boundless is Allah's bounty, and He gives, as it were, with both hands<br />

outstretched,-a figure of speech for unbounded liberality. (5.64)<br />

773 Their jealousy-because Al-Mustafa is chosen for Allah's Message-is so great that it only confirms and strengthens<br />

their rebellion and blasphemy. (5.64)<br />

774 Cf. v. 14. where the eternal warring of the Christian sects, among themselves and against the Jews, is referred to. The<br />

reference is to the whole of the People of the Book, Jews and Christians-their internal squabbles and their external<br />

disputes, quarrels, and wars. (5.64)<br />

775 The argument of the whole verse may be thus stated. The Jews blaspheme and mock, and because of their jealousy,<br />

the more they are taught, the more obstinate they become in their rebellion. But what good will it do to them? Their<br />

selfishness and spite sow quarrels among themselves, which will not be healed till the Day of Judgment. When they<br />

stir up wars, especially against the innocent, Allah's Mercy is poured down like a flood of water to extinguish them. But<br />

their wickedness continues to devise ever new mischief. And Allah loves not mischief or those who do mischief. (5.64)<br />

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963

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