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5:83 - And when they listen to the revelation received by the Apostle thou wilt see their eyes
overflowing with tears for they recognize the truth: they pray: "Our Lord! we believe; write us
down among the witnesses.
5:84 - "What cause can we have not to believe in Allah and the truth which has come to us seeing
that we long for our Lord to admit us to the company of the righteous?"
5:105 - O ye who believe! guard your own souls: if ye follow (right) guidance no hurt can come to
you from those who stray. The goal of you all is to Allah: it is He that will show you the truth of
all that ye do. 811
5:119 - Allah will say: "This is a day on which the truthful will profit from their truth: theirs are
Gardens with rivers flowing beneath their eternal home: Allah well-pleased with them and they
with Allah: that is the great Salvation (the fulfillment of all desires). 833
833 Fauz = Felicity, happiness, achievement, salvation, the attainment or fulfilment of desires. What a beautiful definition
of salvation or the end of life!-that we should win Allah's good pleasure and that we should reach the stage at which
His good pleasure is all-in-all to us. (5.119)
6:57 - Say: "For me I (work) on a clear Sign from my Lord but ye reject Him. What ye would see
hastened is not in my power. The Command rests with none but Allah: He declares the truth
and He is the best of Judges." 877
6:111 - Even if We did send unto them angels and the dead did speak unto them and We gathered
together all things before their very eyes they are not the ones to believe unless it is in Allah's
Plan: but most of them ignore (the truth). 940
6:114 - Say: "Shall I seek for judge other than Allah? when He it is Who hath sent unto you the
Book explained in detail." They know full well to whom We have given the Book that it hath
been sent down from thy Lord in truth. Never be then of those who doubt. 943
7:33 - Say: The things that my Lord hath indeed forbidden are: shameful deeds whether open or
secret; sins and trespasses against truth or reason; assigning of partners to Allah for which he
hath given no authority; and saying things about Allah of which ye have no knowledge. 1016
8:4 - Such in truth are the believers: they have grades of dignity with their Lord and forgiveness and
generous sustenance.
8:5 - Just as thy Lord ordered thee out of thy house in truth even though a party among the
believers disliked it. 1181
1181 Just as: the comparison takes us back to the first clause in verse 4: "such in truth are the Believers"-just as thy Lord
also is just and true in ordering thee out to fight against heavy odds, when the alternative was to fight against the
unarmed caravan which would have given thee abundant booty almost without a fight. To appreciate the full meaning,
remember that the word haqq, translated "truth" means also "right," "just", "what is becoming." The true Believers
believe in truth and do right in obedience to Allah's command. So Allah also, in asking them to fight against odds, is
not asking them to rush to destruction, but is providing them with an opportunity of vindicating the truth in scorn of
worldly advantage. And He made good His promise by giving them victory. (8.5)
8:6 - Disputing with thee concerning the truth after it was made manifest as if they were being
driven to death and they (actually) saw it. 1182
1182 In verse 6 we have again the word "truth": some of the Believers disputed concerning "the truth": they did not feel sure
that the course recommended was the right course. They thought it would be certain destruction: they saw death
almost staring them in the face. (8.6)
8:7 - Behold! Allah promised you one of the two (enemy) parties that it should be yours: ye wished
that the one unarmed should be yours but Allah willed to justify the truth according to His
words and to cut off the roots of the unbelievers. 1183
1183 Just before Badr there were two alternatives before the Muslims in Madinah to save themselves from being
overwhelmed by the Makkan Quraish with all their resources from the rich Syrian trade. One, which had least danger
for the time being, and also promised much booty, was to fall upon the Quraish caravan returning from Syria to
Makkah richly laden, and led by Aba Sufyan with only 40 men unarmed. From a wordly point of view this was the
safest and most lucrative course. The other alternative, was to leave the booty out boldly against the well-armed and
well-equipped Quraish army of 1,000 men coming from Makkah. The Muslims had no more than 300 men, ill-armed,
to oppose this force. But if they could defeat it, it would shake the selfish autocracy which was in possession of
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