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4845 Cf. ii. 10. The disease is hypocrisy, disloyalty to the Cause, want of courage and of the spirit of self-sacrifice, want of
true understanding. (47.20)
47:29 - Or do those in whose hearts is a disease think that Allah will not bring to light all their
rancor? 4853
74:31 - And We have set none but angels as guardians of the Fire; and We have fixed their number
only as a trial for Unbelievers in order that the people of the Book may arrive at certainty and
the Believers may increase in Faith and that no doubts may be left for the People of the Book
and the Believers and that those in whose hearts is a disease and the Unbelievers may say
"What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth
and guide whom He pleaseth; and none can know the forces of the Lord except He and this is
no other than a warning to mankind. 5794579557965797
Fiqh-us-Sunnah
Fiqh 4.6
Using Prohibited Things As Medicine
The majority of scholars hold that the use of wine and other prohibited things as medicine, is unlawful. They base their
arguments on the following hadith:
DISCOURSE:
6:68 - When thou seest men engaged in vain discourse about Our Signs turn away from them
unless they turn to a different theme. If Satan ever makes thee forget then after recollection
sit not thou in the company of the ungodly. 891
891 Cf. iv. 140. If in any gathering truth is ridiculed, we must not sit in such company. If we find ourselves in it, as soon as
we realize it, we must show our disapproval by leaving. (6.68)
Maududi Sura Introductions
Surah 3. Al-i'Imran
See Section
The Period of Revelation
This Surah consists of four discourses. The first discourse (vv. 1-32) was probably revealed soon after the Battle of Badr. The
second discourse (vv. 33-63) was revealed in 9 A.H. on the occasion of the visit of the deputation from the Christians of
Najran. The third discourse (vv. 64-120) appears to have been revealed immediately after the first one. The fourth discourse
(vv. 121-200) was revealed after the Battle of Uhud.
DISLOYALTY:
4:34 - … Men are the protectors and maintainers of women because Allah has given the one more
(strength) than the other and because they support them from their means. Therefore the
righteous women are devoutly obedient and guard in (the husband's) absence what Allah
would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct
admonish them (first) (next) refuse to share their beds (and last) beat them (lightly); but if they
return to obedience seek not against them means (of annoyance): for Allah is Most High Great
(above you all). 545546547548
547 In case of family jars four steps are mentioned, to be taken in that order: (1) perhaps verbal advice or admonition may
be sufficient; (2) if not, sex relations may be suspended; (3) if this is not sufficient, some slight physical correction may
be administered: but Imam Shafii considers this inadvisable, though permissible, and all authorities are unanimous in
deprecating any sort of cruelty, even of the nagging kind, as mentioned in the next clause; (4) if all this fails, a family
council is recommended in iv. 35 below. (4.34)
DISPOSER:
3:173 - Men said to them: "A great army is gathering against you": and frightened them: but it (only)
increased their faith. They said: "For us Allah sufficeth and He is the best disposer of affairs."
4:81 - They have "Obedience" on their lips; but when they leave thee a section of them meditate all
night on things very different from what thou tellest them but Allah records their nightly (plots):
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