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835 The argument is threefold: (1) God created everything you see and know: how can you then set up any of His own
creatures as equal to Him? (2) He is your own Guardian-Lord; He cherishes and loves you: how can you be so
ungrateful as to run after something else? (3) Darkness and Light are to help you to distinguish between the true from
the false: how then can you confound the true God with your false ideas and superstitions? There may also be a
repudiation of the Duality of old Persian theology; Light and Darkness are not conflicting Powers; they are both
creatures of the one true God. (6.1)
Sahih Al-Bukhari Hadith
Hadith 3.733 Narrated by
Abdullah bin Umar
That he heard Allah's Apostle saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a
guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is
a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property
and is responsible for his charge." I definitely heard the above from the Prophet and think that the Prophet also said, "A man
is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for
his charges."
GUIDANCE:
6:71 - Say: "Shall we indeed call on others besides Allah things that can do us neither good nor
harm and turn on our heels after receiving guidance from Allah? Like one whom the evil ones
have made into a fool wandering bewildered through the earth his friends calling `Come to us'
(vainly) guiding him to the Path." Say: "Allah's guidance is the (only) guidance and we have
been directed to submit ourselves to the Lord of the worlds; 895
895 In continuation of the seven heads of argument refered to in nn. 876 and 885, we have here the final two heads: (8)
Who would, after receiving guidance from the living, eternal God, turn to lifeless idols? To do so would indeed show
that we were made into fools, wandering to a precipice; (9) therefore accept the only true guidance, the guidance of
God, and obey his Law, for we shall have to answer before His judgment-seat. (6.71)
6:82 - "It is those who believe and confuse not their beliefs with wrong that are (truly) in security
for they are on (right) guidance."
10:35 - Say: "Of your `partners' is there any that can give any guidance towards Truth?" Say: "It is
Allah Who gives guidance towards Truth. Is then He Who gives guidance to Truth more
worthy to be followed or he who finds not guidance (himself) unless he is guided? What then is
the matter with you? How judge ye?"
17:94 - What kept men back from Belief when Guidance came to them was nothing but this: they
said "Has Allah sent a man like us) to be (His) Apostle?" 2299
2299 When a man is raised to honour and dignity, his sincere brothers rejoice, for it is an honour that reflects its glory on
them. But those with evil in their hearts are jealous like their prototype Iblis, (xvii. 61, n. 2251). To such men the mere
fact that their own brother receives the grace of Allah is enough to turn them against that brother. Any other reasons
they may devise are mere make-believe. (17.94)
17:97 - It is he whom Allah guides that is on true guidance; but he whom He leaves astray for such
wilt thou find no protector besides Him.
72:2 - It gives guidance to the Right and we have believed therein: We shall not join (in worship) any
(gods) with our Lord.
18:55 - And what is there to keep back men from believing now that Guidance has come to them
18:57 - And who doth more wrong than one who is reminded of the Signs of his Lord but turns
away from them forgetting the (deeds) which his hands have sent forth? Verily We have set
veils over their hearts lest they should understand this and over their ears deafness. If thou
callest them to guidance even then will they never accept guidance. 2401
2401 Considering the power of sin, and how it gets hold of the hearts of men, and considering all the wrongs that men have
done, it is the height of folly and injustice on their part to turn away from warnings which are given expressly for their
good. But a stage of callousness is reached, when, by their own choice, they have rendered themselves impervious to
Allah's Grace. At that stage a veil is put over their hearts and they are left alone for a time, that they may commune
with themselves and perhaps repent and seek Allah's Mercy again. If they do not, it is their own loss. See next verse.
(18.57)
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