ism

597
35:10 - If any do seek for glory and power to Allah belong all glory and power.
2:116 - They say: "Allah hath begotten a son"; Glory be to Him.
39:67 - Glory to Him! High is He above the Partners they attribute to Him! 43414342
4341 Cf. vi. 91, and n. 909; and xxii. 74. In running after false gods or the powers of nature they have forgotten that all
creatures are as nothing before Allah. (39.67)
4342 See last note. The whole earth will be no more to Allah than a thing that a man might enclose in the hollow of his
hand, nor will the heavens with their vast expanse be more than a scroll, which a man might roll up with his right hand,
the hand of power and action. Cf. xxi. 104, and lxxxi. 1. (39.67)
91:3 - By the Day as it shows up (the Sun's) glory;
6149
6149 The next contrasted pair consists, not of luminaries, but conditions, or periods of time, Day and Night. The Day reveals
the sun's glory and the Night conceals it from our sight. So there may be contrasts in our subjective reception of divine
light, but it is there, working all the time, and must reappear in its own good time. (91.3)
92:2 - By the Day as it appears in glory;
12:108 - Glory to Allah! and never will I join gods with Allah!" 1792
1792 Islam holds fast to the one central fact in the spiritual world,-the unity of God, and all Reality springing from Him and
Him alone. There can be no one and nothing in competition with that one and only Reality. It is the essence of Truth.
All other ideas or existences, including our perception of Self, are merely relative,-mere projections from the wonderful
faculties which He has given to us. This is not, to us, mere hypothesis. It is in our inmost experience. In the physical
world, they say that seeing is believing. In our inner world this sense of Allah is as clear as sight in the physical world.
Therefore, Al-Mustafa and those who really follow him in the truest sense of the world, call all the world to see this
Truth, feel this experience, follow this Way. They will never be distracted by metaphysical speculations, whose validity
will always be doubtful, nor be deluded with phantoms which lead men astray. (12.108)
17:1 - Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to
the Farthest Mosque whose precincts We did Bless in order that We might show him some of
Our Signs: for He is the one Who heareth and seeth (all things). 2166216721682169
2169 Allah's knowledge comprehends all things, without any curtain of Time or any separation of Space. He can therefore
see and hear all things, and the Mi'raj was a reflection of this knowledge. In this and the subsequent verses, the
reference to Allah is generally in the first person and plural. But in the first and the last clause of this verse it is in the
third person singular: "Glory to Allah, Who did take His Servant..."; "He is the One...". In each of these two instances,
the clause expresses the point of view of Allah's creatures, who glorify Him, and whose hearing and seeing are
ordinarily so limited that they can do nothing but glorify Him when one of His creatures is raised up to hear and see
the Signs. It is they who glorify Him. (17.1)
16:1 - (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: glory to
Him and far is He above having the partners they ascribe unto Him! 2019
2019 This is an answer to the taunt of the Pagans, who said; "If there is a god, the One True God, as you say, with unified
control, why does He not punish the wrong-doers at once?" The answer is; "The decree of Allah will inevitably come to
pass; it will come soon enough; when it comes, you will wish it were delayed; how foolish of you to wish even to cut off
your last hope of forgiveness?" (16.1)
17:79 - And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual
profit) for thee: soon will thy Lord raise thee to a station of Praise and Glory! 22772278
2277 This is held to be addressed specially to the holy Prophet who usually prayed more than the five canonical prayers.
The Tahajjud was a prayer after midnight, in the small watches of the morning. (17.79)
2278 To the Prophet was to be assigned in the Hereafter the highest Post of Honour and Glory-the Maqam Mahmud,
implying his excellence above all other Prophets. The immediate reference may be to the hope that the Makkan
persecution will soon be over and the glorious work in Madinah will begin. (17.79)
3:191 - "Our Lord! not for naught hast thou created (all) this! Glory to thee! give us salvation from
the penalty of the fire. 498499
498 That is, in all postures, which again is symbolical of all circumstances, personal, social, economic, historical and other.
(3.191)
499 It is the thought of Salvation that connects all these glories with man. Otherwise man would be a miserable,
contemptible creature in these beauties and wonders of Nature. With his high destiny of Salvation he can be lifted
even higher than these glories! (3.191)
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