ism

817
37:68 - Then shall their return be to the (Blazing) Fire. 4075
4075 When they eat of the zaqqum in the lowest depths of hell, they are apparently brought up to drink of the mixture as a
further punishment, after which they go back to repeat the round. (37.68)
50:24 - (The sentence will be:) "Throw throw into Hell every contumacious Rejector (of Allah)! 4960
4960 The original for "throw", here and in verse 26 below, is in the dual number, which some Commentators explain by
saying that the dual form is used for emphasis, as if the verb ("throw, throw") were twice repeated. Examples of this
are found in Arabic. But is it possible that the dual refers to the two angels mentioned in verses 17 and 21? In that
case the Companion in verse 27 will be the third one mentioned in verses 18 and 23. In any case the third one will be
the one on whose Record the sentence will be passed. (50.24)
55:35 - On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke):
No defence will ye have: 51965197
5196 The Dual is with reference to the two worlds explained above in n. 5193. (55.35)
5197 We now come to the terrors of the Judgment on the evil ones. (55.35)
56:42 - (They will be) in the midst of a fierce Blast of Fire and in Boiling Water 5242
5242 Notice the parallelism in the contrast between those in Bliss and those in Misery. The description in each case
pursues the idea of contrast. The fierce Blast of Fire and the Boiling Water are in contrast to the happy Lote-tree and
the flowers and fruits in verses 28-29 above. (56.42)
56:43 - And in the shades of Black Smoke: 5243
5243 Even the Shades get a different quality in the Abode of Misery: shades of black smoke in contrast to the cool and
refreshing long extended shades of trees by brooks in verses 30-31 above. (56.43)
56:52 - "Ye will surely taste of the Tree of Zaqqum. 5247
5247 This is the Cursed Tree mentioned in xvii, 60, where see n. 2250. Cf. also xxxvii. 62, n. 4072; and xliv. 43-46 and n.
4722. (56.52)
56:54 - "And drink Boiling Water on top of it:
56:55 - "Indeed ye shall drink like diseased camels raging with thirst! 5248
5248 A terrible picture of Misery in contrast to the Companionship of the Good, the True, and the Beautiful, on raised
couches, for the Companions of the Right Hand, in verses 34-38 above. (56.55)
70:15 - By no means! For it would be the Fire of Hell!
84:10 - But he who is given his Record behind his back 6039
6039 In lxix. 24, the wicked are given the Record in their left hand. But their hands will not be free. Sin will tie their hands
behind their back: and thus they can only receive their Records in their left hand, behind their back. (84.10)
84:11 - Soon will he cry for Perdition 6040
6040 The wicked will cry for death and annihilation: but they will neither live nor die: xx. 74. (84.11)
84:12 - And he will enter a Blazing Fire.
89:23 - And Hell that Day is brought (face to face) on that Day will man remember but how will that
remembrance profit him? 6125
6125 The Retribution will at last come, and we shall realise it in our inmost being, all the illusions of this fleeting world
having been swept away. Then we shall remember, and wish, too late, that we had repented. Why not repent now?
Why not bring forth the fruits of repentance now, as a preparation for the Hereafter? (89.23)
99:8 - And anyone who has done an atom's weight of evil shall see it.
101:8 - But he whose balance (of good deeds) will be (found) light
101:9 - Will have his home in a (bottomless) pit. 6256
6256 Just as grades of bliss are indicated for the righteous, so apparently we are to understand grades of punishment
suited to the sins of the individual sinners concerned. (101.9)
101:11 - It is) a Fire Blazing fiercely!
Go to UP
817