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mother of the Book"; (2) the part which is not entirely clear. It is very fascinating to take up the latter, and exercise our
ingenuity about its meaning, but it refers to such profound matters that are beyond human language and though
people of wisdom may get some light from it, no one should be dogmatic, as the final meaning is known to Allah
alone. The Commentators usually understand the verses "of established meaning" (muhkam) to refer to the
categorical orders of the Shariat (or the Law), which are plain to everyone's understanding. But perhaps the meaning
is wider: the "mother of the Book" must include the very foundation on which all Law rests, the essence of Allah's
Message, as distinguished from the various illustrative parables, allegories, and ordinances. (3.7)
348 One reading, rejected by the majority of Commentators, but accepted by Mujahid and others, would not make a break
at the point here marked Waq Lazim, but would run the two sentences together. In that case the construction would
run: "No one knows its hidden meanings except Allah and those who are firm in knowledge. They say", etc. (3.7)
2:41 - And believe in what I reveal confirming the revelation which is with you and be not the first to
reject faith therein nor sell My Signs for a small price: and fear Me and Me alone. 59
59 You receive revelations before: now comes one confirming it: its first appeal should be to you: are you to be the first to
reject it? And reject it for what? God's Signs are worth more than all your paltry considerations. And the standard of
duty and righteousness is to be taken from God, and not from priests and customs. (2.41)
6:92 - And this is a Book which We have revealed bringing blessings and confirming (the
revelations) which came before it: that thou mayest warn the Mother of Cities and all around
her. Those who believe in the Hereafter believe in this (Book) and they are constant in
guarding their prayers. 912913914
912 Mubarak: blessed, as having received God's blessing; bringer of blessings to others, as having been blessed by God.
God's highest blessing is the Guidance and Light which the Book brings to us, and which brings us nearer to Him.
(6.92)
913 Mother of Cities: Mecca, now the Qibla and Centre of Islam. If this verse was (like the greater part of the Chapter)
revealed in Mecca before the Hijrat, and before Mecca was made the Qibla of Islam, Mecca was nonetheless the
Mother of Cities, being traditionally associated with Abraham and with Adam and Eve (see ii. 125, and n. 217 to ii.
197). All round Mecca: would mean, the whole world if we look upon Mecca as the centre. (6.92)
914 An earnest study of the Qur-an is true worship; so is Prayer, and so are all deeds of goodness and charity. (6.92)
10:37 - This Qur'an is not such as can be produced by other than Allah; on the contrary it is a
confirmation of (revelations) that went before it and a fuller explanation of the Book wherein
there is no doubt from the Lord of the Worlds. 1429
1429 The Book: Cf. iii. 23 and n. 366. Allah's revelation throughout the ages is one. The Qur-an
confirms, fulfils, completes, and further explains the one true revelation, which has been sent
by the One True God in all ages. (10.37)
2:23 - And if ye are in doubt as to what We have revealed from time to time to Our servant then
produce a Surah like thereunto; and call your witnesses or helpers (if there are any) besides
Allah if your (doubts) are true. 42
42 How do we know that there is revelation, and that is from God? Here is a concrete test. The Teacher of God's Truth
has placed before you many Suras. Can you produce one like it? If there is any one besides God, who can inspire
spiritual truth in such noble language, produce your evidence. Or is it that your doubts are merely argumentative,
refractory, against your own inner light, or conscience? All true revelation is itself a miracle, and stands on its own
merits. (2.23)
10:1 - Alif Lam Ra. These are the Ayats of the Book of Wisdom. 13811382
1382 Ayat = Signs, or Verses of the Qur-an. Here both meanings are to be understood. Each verse is a nugget of wisdom.
And in the verses immediately following, e.g., x. 3-6, examples are given of the wonders of Allah's material Creation. If
the starry heavens impress us with their sublimity as signs of Allah's wisdom and power, how much more wonderful is
it that He should speak to lowly man through His Messengers, in man's language, so that he can understand? (10.1)
10:38 - Or do they say "He forged it"? Say: "Bring then a Surah like unto it and call (to your aid)
anyone you can besides Allah if it be ye speak the truth!" 1430
1430 Cf. ii. 23 and n. 42. (10.38)
11:1 - Alif Lam Ra. (This is) a Book with verses basic or fundamental (of established meaning)
further explained in detail from One Who is Wise and Well-Acquainted (with all things):
14921493
1492 For the meaning of these Letters, see App. I. (11.1)
1493 See n. 347 to iii. 7. Every basic principle is included in Allah's Revelation, and it is further illustrated and explained in
detail. (11.1)
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