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Fiqh-us-Sunnah
Fiqh 1.7
Dead animals of the sea and dead locusts
Ibn 'Umar reported that the Messenger of Allah said, "Two types of dead animals and two types of blood have been made
lawful for us. The types of dead animals are seafood and locusts. The two types of blood are the (blood of the) liver and the
spleen."
This is related by Ahmad, ash-Shaf'i, al-Baihaqi and adDaraqutni. The hadith is weak, but Imam Ahmad says that it is
authentic in mauqoof form. Abu Zar'ah and Abu Hatim have said the same. Such a report has the implication of a marfu'
hadith because a companion saying, "This was allowed for us" or "This was forbidden for us" is like one of them saying, "We
were ordered to do this," or "We were forbidden to do this," and so on. (Such statements are considered marfu' with respect
to their regulations). And we have already mentioned the Prophet's statement concerning the ocean, "Its water is pure and its
'dead animals' are allowable (to eat.)."
See: Dead animals of the sea and dead locusts
Ibn 'Umar reported that the Messenger of Allah said, "Two types of dead animals and two types of blood have been made
lawful for us. The types of dead animals are seafood and locusts. The two types of blood are the (blood of the) liver and the
spleen."
This is related by Ahmad, ash-Shaf'i, al-Baihaqi and adDaraqutni. The hadith is weak, but Imam Ahmad says that it is
authentic in mauqoof form. Abu Zar'ah and Abu Hatim have said the same. Such a report has the implication of a marfu'
hadith because a companion saying, "This was allowed for us" or "This was forbidden for us" is like one of them saying, "We
were ordered to do this," or "We were forbidden to do this," and so on. (Such statements are considered marfu' with respect
to their regulations). And we have already mentioned the Prophet's statement concerning the ocean, "Its water is pure and its
'dead animals' are allowable (to eat.)."
See:
Fiqh-us-Sunnah
Fiqh 1.7b
Bones, horns, claws, fur, feathers, and skin and so on of dead animals
Fiqh-us-Sunnah
Fiqh 5.63a
Sacred Precincts of Madinah (Haram Madinah)
In the Sacred Precincts of Madinah killing a game and cutting its trees is prohibited as it is in the case of Haram Makkah.
Jabir bin Abdullah reported that Allah's Messenger (peace be upon him) said: "Ibrahim (peace be upon him) made Makkah
Haram (sacred), and I declare Madinah and what lies between its two black tracts Haram. No game (within this area) is to be
killed, nor any adah - a thorny plant - growing therein is to be cut." (Muslim)
Fiqh-us-Sunnah
Fiqh 5.112b
Riding the Sacrificial Animals
It is permissible to ride and benefit from the sacrificial animals (e.g., camels or cows). Allah says in the Qur'an (22.33): "In
them (i.e., animals) you have benefits for a term appointed. In the end their place of sacrifice is near the Ancient House."
Fiqh-us-Sunnah
Fiqh 5.116
Time of Shaving
A pilgrim may shave or cut his hair short right after throwing the first pebbles at Jamarah Al-Aqabah on the Day of Nahr - the
10th of Dhul-Hijjah. If, however, a pilgrim has with him animals to be slaughtered then he can shave or cut his hair short only
after having slaughtered these animals.
Al-Muwatta Hadith
Hadith 31.63
What Is Not Permitted in the Sale of Animals
Yahya related to me from Malik from Ibn Shihab that Said ibn al-Musayyab said, "There is no usury in animals. There are
three things forbidden in animals: al-madamin, al-malaqih and habal al-habala. Al-madamin is the sale of what is in the
wombs of female camels. Al-malaqih is the sale of the breeding qualities of camels" (i.e. for stud).
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