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10:42 - Among them are some who (pretend to) listen to thee: but canst thou make the deaf to hear
even though they are without understanding? 1434
1434 Cf. vi. 25, 36, 39 and notes. Hypocrites go to hear and see some great Teacher, but they get no profit out of it
because they are not sincerely seeking the truth. They are like the blind, or the deaf, or the imbeciles. It is impossible
to guide them, because they have not the will to be guided. (10.42)
21:45 - Say "I do but warn you according to revelation": but the deaf will not hear the call (even)
when they are warned! 2706
2706 According to the English saying: "none is so deaf as those who will not hear". When they deliberately shut their ears to
warning from the Merciful Allah, meant for their own good, the responsibility is their own. But their cowardice is shown
in the next verse by their behaviour when the first breath of the Wrath reaches them. (21.45)
7:100 - Is it not an indication to those who inherit the land after its people (who thus reaped the
consequence of evil doing) that, if We will, We can smite them for their sins and print upon
their hearts so that they hear not?
7:101-Such were the townships. We relate some tidings of them unto thee (Muhammad). Their
messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could
not believe because they had before denied. Thus doth Allah print upon the hearts of
disbelievers (that they hear not).
24:51 - The answer of the Believers when summoned to Allah and His Apostle in order that He may
judge between them is no other than this: they say "We hear and we obey": it is such as these
that will attain felicity. 30273028
2:285 - The Apostle believeth in what hath been revealed to him from his Lord as do the men of
faith. Each one (of them) believeth in Allah His angels His books and His Apostles "We make
no distinction (they say) between one and another of His Apostles." And they say: "We hear
and we obey; (We seek) Thy forgiveness Our Lord and to Thee is the end of all journeys."
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Sahih Al-Bukhari Hadith
Hadith 9.582 Narrated by
Ibn Abbas
(regarding the Verse): "Neither say your prayer aloud, nor say it in a low tone." (17.110) This Verse was revealed while
Allah's Apostle was hiding himself in Mecca, and when he raised his voice while reciting the Qur'an, the pagans would hear
him and abuse the Qur'an and its Revealer and to the one who brought it. So Allah said:
"Neither say your prayer aloud, nor say it in a low tone." (17.110) That is, "Do not say your prayer so loudly that the pagans
can hear you, nor say it in such a low tone that your companions do not hear you." But seek a middle course between those
(extremes), i.e., let your companions hear, but do not relate the Qur'an loudly, so that they may learn it from you.
Sahih Al-Bukhari Hadith
Hadith 5.316 Narrated by
Hishams father
It was mentioned before 'Aisha that Ibn 'Umar attributed the following Statement to the Prophet "The dead person is punished
in the grave beCause of the crying and lamentation of his family." On that, 'Aisha said, "But Allah's Apostle said, 'The dead
person is punished for his crimes and sins while his family cry over him then.' " She added, -And this is similar to the
Statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at
Badr, 'They hear what I say.' " She added, "But he said now they know very well what I used to tell them was the truth." 'Aisha
then recited: "You cannot make the dead hear." (30.52) and "You cannot make those who are in their Graves, hear you."
(35.22) that is, when they had taken their places in the (Hell) Fire.
Sahih Al-Bukhari Hadith
Hadith 6.341 Narrated by
Abdullah
There gathered near the House (i.e. the Ka'ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif
and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, "Do you think that
Allah hears what we say?" Another said, "He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a
low tone." The third said, "If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone."
Then Allah, the Honorable, the Majestic revealed:
"And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you..."
(41.22-23)
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