ism

293
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I
think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned,
gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge,
but that Allah gives their enemies power over them.' "
ISL
Conduct
5. Enjoining of right conduct by the good among the People of the Scripture
3.114
6. Enjoining of right conduct on others and not practising it oneself
2.44
Sahih Al-Bukhari Hadith
Hadith 5.106 Narrated by
Abdur Rahman bin Yazid
We asked Hudhaifa to tell us of a person resembling (to some extent) the Prophet in good appearance and straightforward
behavior so that we may learn from him (good manners and acceptable conduct). Hudhaifa replied, "I do not know anybody
resembling the Prophet (to some extent) in appearance and conduct more than Ibn Um 'Abd."
CONFEDERATES:: See Surah 33.
33:20 - They think that the Confederates have not withdrawn; and if the Confederates should come
(again) they would wish they were in the deserts (wandering) among the Bedouins and
seeking news about you (from a safe distance); and if they were in your midst they would fight
but little. 3693
3693 This completes the picture of the psychology of the Hypocrites, begun at verse 12. Let us analyse it. (1) When they
first saw the enemy they were already in a defeatist mood, and thought all was over (verse 12). (2) Not content with
disloyalty themselves, they tried to infect others, who made paltry excuses to withdraw from the fight (verse 13). (3)
They were ready to betray the City to the enemy if once the enemy had gained entrance (verse 14). (4) They forgot all
the promises of fidelity which they had previously sworn (verse 15). (5) In their paltry calculations they forgot that
cowardice in war does not pay (verses 16-17). (6) Without taking much part in the actual defence, they were ready to
talk glibly and claim a lion's share in the fruits of the victory (verses 18-19). (7) Even when the enemy had withdrawn,
their cowardly minds were still afraid that the enemy would return, and were already meditating what they would do in
that case: perhaps they would dwell in the deserts and spy on Madinah from a safe distance; and if caught in Madinah
they would fight little and intrigue much. It was a miracle that with such men in their midst, the holy Prophet and his
band won through. (33.20)
40:5 - But (there were people) before them who denied (the Signs) the People of Noah and the
confederates (of Evil) after them; and every People plotted against their prophet to seize him
and disputed by means of vanities therewith to condemn the truth; but it was I that seized
them! And how (terrible) was My Requital! 436143624363
4361 Cf. xxxviii. 11-13, and n. 4158. All the hosts of wickedness collected together from history will have no power against
Allah's Truth, or the Messenger of that Truth, or Allah's holy Plan for all His Creation. (40.5)
4362 Whenever a great or vital Truth is proclaimed and renewed, there are always shallow minds that are ready to dispute
about it! And what petty and vain arguments they advance! They think they can discredit or condemn the Truth in this
way, or render "of none effect" Allah's Plan. But they are mistaken. If they seem to succeed for a time, that is merely
their trial. They may try to plan and plot against Allah's men. But their plots will fail in the long run. They will
themselves be caught in their own snares. And then, how terrible will be their Punishment! (40.5)
40:30 - Then said the man who believed: "O my People! truly I do fear for you something like the
Day (of disaster) of the Confederates (in sin)! 44014402
Sahih Al-Bukhari Hadith
Hadith 8.401 Narrated by
Ibn Abi Aufa
Allah's Apostle asked for Allah's wrath upon the Ahzab (confederates), saying, "O Allah, the Revealer of the Holy Book, and
the One swift at reckoning! Defeat the confederates; defeat them and shake them."
CONFUSION:
6:110 - We (too) shall turn to (confusion) their hearts and their eyes even as they refused to believe
in the first instance: We shall leave them in their trespasses to wander in distraction. 938939
Go to UP
293