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This prevents dirt from getting on one's penis, and also makes it easy to keep it clean. For women, it involves cutting the
outer portion of the clitoris. Abu Hurairah reported that the Messenger of Allah said, "Ibrahim circumcised himself after he was
eighty years old." (Related by al-Bukhari.) Many scholars say that it is obligatory.'ø The Shaf'iyyah maintain that it should be
done on the seventh day. Says ash-Shaukani, "There is nothing that states explicitly its time or indicates that it is obligatory."
Fiqh-us-Sunnah
Fiqh 1.36a
Touching the sexual organ without any "barrier" between the hand and the
organ
Busrah bint Safwan narrated that the Prophet, upon whom be peace, said, "Whoever touches his sexual organ cannot pray
until he performs ablution."
This hadith is related by "the five." At-Tirmidhi classified it as sahih and al-Bukhari called it the most authentic report on that
topic. Malik, ash-Shaifi, Ahmad and others also narrated it. Abu Dawud said, "I asked Ahmad, 'Is the hadith of Busrah
authentic?' He said, 'Certainly it is authentic." In the narration of Ahmad and an-Nasa'i, Busrah heard the Prophet saying,
"Ablution is to be made by the one who touches his sexual organ." This is general and encompasses touching one's own
sexual organs or touching somebody else's. Abu Hurairah reported the Prophet as saying, "Whoever touches his sexual
organ without any covering (between them) must perform ablution." (Related by Ahmad, Ibn Hibban and al-Hakim, who
classified it as sahih, as did Ibn 'Abdul-Barr.)
Said Ibn as-Sakin, "That hadith is from the best of what has been related on this topic." Ash-Shaf'i related: "Any man who
touches his penis must perform ablution. Any women who touches her vagina must perform ablution." Commenting on its
authenticity, Ibn alQayyim quotes al-Hazimi who says, "That chain is sahih." The Hanifiyyah are of the opinion, based on the
following hadith, that touching the sexual organ does not nullify the ablution: "A man asked the Prophet if a man who touches
his penis has to perform ablution. Said the Prophet, upon whom be peace, "No, it is just a part of you." (Related by "the five."
Ibn Hibban classified it as sahih, and Ibn al-Madini said, "It is better than the hadith of Busrah.'')
Al-Muwatta Hadith
Hadith 29.95
Coitus Interruptus
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn
Muhayriz said, "I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus
interruptus. Abu Said al-Khudri said, 'We went out with the Messenger of Allah, may Allah bless him and grant him peace, on
the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for
us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, 'Shall we practise coitus interruptus while
the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?' We asked him about that
and he said, 'You don't have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will
come into existence.' "
Articles on Islam
Prophet Muhammad's Last Sermon
…..O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide
by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them
for they are your partners and comitted helpers. And it is your right that they do not make friends with any one of whom you
do not approve, as well as never to commit adultery……
WORDS:
2:58 - And remember We said: "Enter this town and eat of the plenty therein as ye wish; but enter
the gate with humility in posture and in words and We shall forgive you your faults and
increase (the portion of) those who do good." 72
72 This probably refers to Shittim. It was the "town of acacias," just east of the Jordan, where the Israelites were guilty of
debauchery and the worship of and sacrifice to false gods (Num. xxv. 1-2, also 8-9); a terrible punishment ensued,
including the plague of which 24,000 died. The word which the transgressors changed may have been a pass-word.
In the Arabic text it is "Hittatun" which implies humility and a prayer of forgiveness, a fitting emblem to distinguish them
from their enemies. From this particular incident a more general lesson may be drawn; in the hour of triumph we are
to behave humbly as in God's sight, and our conduct should be exemplary according to God's word; otherwise our
arrogance will draw its own punishment. (2.58)
2:113 - The Jews say: "The Christians have naught (to stand) upon"; and the Christians say: "The
Jews have naught (to stand) upon." Yet they (profess to) study the (same) Book. Like unto
their word is what those say who know not but Allah will judge between them in their quarrel
on the Day of Judgment. 116
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