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Sahih Al-Bukhari Hadith
Hadith 8.728
Narrated by
Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said, "The daughter will
take one-half and the sister will take one-half. If you go to Ibn Mas'ud, he will tell you the same." Ibn Mas'ud was asked and
was told of Abu Musa's verdict. Ibn Mas'ud then said, "If I give the same verdict, I would stray and would not be of the rightlyguided.
The verdict I will give in this case, will be the same as the Prophet did, i.e. one-half is for daughter, and one-sixth for
the son's daughter, i.e. both shares make two-thirds of the total property; and the rest is for the sister." Afterwards we cams to
Abu Musa and informed him of Ibn Mas'ud's verdict, whereupon he said, "So, do not ask me for verdicts, as long as this
learned man is among you."
Sahih Al-Bukhari Hadith
Hadith 2.499 Narrated by
Aisha
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date
which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and
went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is put to trial by these
daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire."
(See Hadith No. 24, Vol. 8).
Dhu-n Nurayn
it means 'Possessor of the Two Lights'. It is used to refer to Uthman ibn Affan because he married two of the Prophet's
daughters.
DAVID:
See under “Prophets”
DAWN:
2:187 - Permitted to you on the night of the fasts is the approach to your wives. They are your
garments. And ye are their garments. Allah knoweth what ye used to do secretly among
yourselves; but He turned to you and forgave you; so now associate with them and seek what
Allah hath ordained for you and eat and drink until the white thread of dawn appear to you
distinct from its black thread; then complete your fast till the night appears; but do not
associate with your wives while ye are in retreat in the mosques. Those are limits (set by)
Allah; approach not nigh thereto. Thus doth Allah make clear His signs to men that they may
learn self-restraint. 195196197198199200
20:130 – Therefore be patient with what they say and celebrate (constantly) the praises of thy Lord
before the rising of the sun and before its setting; yea celebrate them for part of the hours of
the night and at the sides of the day: that thou mayest have (spiritual) joy. 26542655
2655 Taraf, plural atraf, may mean sides, ends, extremities. If the day be compared to a tubular figure standing erect, the
top and bottom are clearly marked, but the sides are not so clearly marked: they would be atraf (plural), not tarafain
(dual). Now the prayer before sunrise is clearly Fajr; that before sunset is Asr: "part of the hours of the night" would
indicate Magrib (early night, just after sunset), and Isha, before going to bed. There is left Zuhr, which is in the
indefinite side or middle of the day : it may be soon after the sun's decline from noon, but there is considerable latitude
about the precise hour. The majority of Commentators interpret in favour of the five Canonical prayers, and some
include optional prayers. But I think the words are even more comprehensive. A good man's life is all one sweet Song
of Praise to Allah. (20.130)
32:15 – Only those believe in Our Signs who when they are recited to them fall down in adoration
and celebrate the praises of their Lord nor are they (ever) puffed up with pride. 3647
3647 "In adoration": Sujjadan, or in a posture of prostration, expressive of deep humility and faith. This is the keyword of the
Sura, which bears the title of Sajda. All the Signs of Allah lead our thoughts upwards towards Him, and when they are
expounded, our attitude should be one of humble gratitude to Allah. At this passage it is usual to make a prostration.
(32.15)
32:16- Their limbs do forsake their beds of sleep the while they call on their Lord in Fear and Hope:
and they spend (in charity) out of the sustenance which We have bestowed on them. 36483649
3648 Men and women "breathless with adoration" shun soft, comfortable beds, and luxurious sleep. Their limbs are better
exercised in offices of devotion and prayer, especially by night. Commentators specially refer this to Prayers called
Tahajjud, which are offered after midnight in the small hours of the morning. (32.16)
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