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7:56 - Do no mischief on the earth after it hath been set in order but call on Him with fear and<br />

longing (in your hearts): for the mercy of Allah is (always) near to those who do good. 10341035<br />

7:85 - To the Madyan people We sent Shu`aib one of their own brethren: he said: "O my people!<br />

worship Allah; Ye have no other god but Him. Now hath come unto you a clear (sign) from<br />

your Lord! Give just measure and weight nor withhold from the people the things that are their<br />

due; and do no mischief on the earth after it has been set in order: that will be best for you if<br />

ye have faith. 10531054<br />

7:86 - "And squat not on every road breathing threats hindering from the path of Allah those who<br />

believe in Him and seeking in it something crooked; but remember how ye were little and He<br />

gave you increase. And hold in your mind's eye what was the end of those who did mischief.<br />

1055<br />

7:127 - Said the chiefs of Pharaoh's people: "wilt thou leave Moses and his people to spread<br />

mischief in the land and to abandon thee and thy gods?" He said: "Their male children will<br />

we slay; (only) their females will we save alive; and we have over them (power) irresistible."<br />

1084<br />

7:142 - We appointed for Moses thirty nights and completed (the period) with ten (more): thus was<br />

completed the term (of communion) with his Lord forty nights. And Moses had charged his<br />

brother Aaron (before he went up): "Act for me amongst my people: do right and follow not the<br />

way of those who do mischief." 11001101<br />

9:107 - And there are those who put up a mosque by way of mischief and infidelity to disunite the<br />

believers and in preparation for one who warred against Allah and His apostle aforetime.<br />

They will indeed swear that their intention is nothing but good; but Allah doth declare that they<br />

are certainly liars. 13551356<br />

1355 Three categories of Hypocrites having already been mentioned (n. 1354), a fourth class of insidious evil-doers is now<br />

mentioned, whose type is illustrated in the story of the Qubaa "Mosque of mischief (dhirar)". Qubaa is a suburb of<br />

Madinah about three miles to the south-east. When the Holy Prophet arrived at Madinah for Hijrat, he rested four days<br />

in Qubaa before entering the town of Madinah. Here was built the first mosque, the "Mosque of Piety" to which he<br />

frequently came during his subsequent stay in Madinah. Taking advantage of these sacred associations, some<br />

Hypocrites of the Tribe of Bani Ganam built an opposition mosque in Qubaa, pretending to advance Islam. In reality<br />

they were in league with a notorious enemy of Islam, one Abu 'Amir, who had fought against Islam at Uhud and who<br />

was now, after the battle of Hunain (A.H. 9), in Syria: his confederates wanted a mosque for him to come to, but it<br />

would only be a source of mischief and division, and the scheme was disapproved. (9.107)<br />

1356 Abu 'Amir, surnamed the Rahib (Monk), as he had been in touch with Christian monks. See last note. (9.107)<br />

11:85 - "And O my people! give just measure and weight nor withhold from the people the things<br />

that are their due: commit not evil in the land with intent to do mischief. 1584<br />

11:116 - Why were there not among the generations before you persons possessed of balanced<br />

good sense prohibiting (men) from mischief in the earth except a few among them whom We<br />

saved (from harm)? But the wrongdoers pursued the enjoyment of the good things of life<br />

which were given them and persisted in sin. 16191620<br />

1619 Baqiyat: some virtue or faculty that stands assault and is lasting; balanced good sense that stands firm to virtue and is<br />

not dazzled by the lusts and pleasures of this world, and is not deterred by fear from boldly condemning wrong if it<br />

was fashionable or customary. It is leaders possessed of such character that can save a nation from disaster or<br />

perdition. The scarcity of such leaders-and the rejection of the few who stood out- brought ruin among the nations<br />

whose example has already been set out to us as a warning. In xi. 86 the word has a more literal meaning. (11.116)<br />

1620 The exceptional men of firm virtue would have been destroyed by the wicked to whom they were an offence, had they<br />

not been saved by the grace and mercy of Allah. Or perhaps, but for such grace, they might themselves have<br />

succumbed to the evil around them, or been overwhelmed in the general calamity. (11.116)<br />

16:88 - Those who reject Allah and hinder (men) from the path of Allah for them will We add<br />

Penalty to Penalty; for that they used to spread mischief.<br />

26:183 - "And withhold not things justly due to men nor do evil in the land working mischief.<br />

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