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42:33 - If it be His Will He can still the Wind: then would they become motionless on the back of the<br />

(ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful. 4573<br />

4573 If we study such Signs in the right spirit, we learn the highest lessons for our spiritual life: on the one hand, patient<br />

perseverance with reliance on Allah, and on the other a feeling or attitude of grateful thanks to Allah, that He enables<br />

us to achieve so much in spite of our shortcomings, and forgives in us so much that deserves punishment and<br />

disaster. (42.33)<br />

46:24 - Then when they saw the (Penalty in the shape of ) a cloud traversing the sky coming to<br />

meet their valleys they said "This cloud will give us rain!" "Nay it is the (calamity) ye were<br />

asking to be hastened! a wind wherein is a Grievous Penalty! 4802<br />

4802 The Punishment came suddenly, and when they least expected it. They wanted rain, and they saw a cloud and<br />

rejoiced. Behold, it was coming towards their own tracts, winding through the hills. Their irrigation channels would be<br />

full, their fields would be green, and their season would be fruitful. But no! What is this? It is a tremendous hurricane,<br />

carrying destruction on its wings! A violent blast, with dust and sand! Its fury destroys everything in its wake! Lives<br />

lost! Fields covered with sand-hills! The morning dawns on a scene of desolation! Where were the men who boasted<br />

and defied their Lord! There are only the ruins of their houses to witness to the past! (46.24)<br />

54:19 - For We sent against them a furious wind on a Day of violent Disaster 5144<br />

5144 Cf. xli. 16. How graphic is the description of the tornado that uprooted them! It must indeed be a dreadful tornado that<br />

plucks up the palm-trees by their deep tap-roots. The "Day" is an indefinite period of time. The wind that destroyed the<br />

'Ad people lasted seven nights and eight days: lxix. 7. (54.19)<br />

56:41 - And those on the left hand: What of those on the left hand?<br />

56:42 - In scorching wind and scalding water<br />

69:6 - And the `Ad they were destroyed by a furious wind exceedingly violent; 5639<br />

5639 The 'Ad were an unjust people spoilt by their prosperity. The prophet Hud preached to them in vain. They were<br />

apparently destroyed by a terrible blast of wind. See n. 1040 to vii. 65. See also xli. 15-16, n. 4483, and liv. 19, n.<br />

5144. (69.6)<br />

77:1 - By the (Winds) Sent Forth one after another (to man's profit); 58635864<br />

5863 This Sura begins with an appeal to five things, as pointing to the substantive statement in verse 7, that the Day of<br />

Justice and Judgment is bound to come, and we must prepare for it. It is difficult to translate, but easy to understand,<br />

if we remember that a triple thread of allegory runs through this passage (verses 1-7). The five things or phases,<br />

which will be presently considered in detail, refer to (a) Winds in the physical world, (b) Angels in the Kingdom of<br />

Allah, and (c) Prophets in the human world, connecting it with the Kingdom of Allah. (77.1)<br />

5864 Understanding the reference to Winds, we can see that they are powerful factors in the government of the physical<br />

world. (1) They come gently as harbingers of the blessings of rain and fertility (xv. 22; xxx. 48); but (2) they can come<br />

as violent tornadoes, uprooting and destroying (li. 41-42); (3) they can scatter seeds far and wide, and (4) they can<br />

separate chaff from grain, or clear the air from epidemics; and (5) they literally carry sound, and therefore Messages.<br />

All these things point to the power and goodness of Allah, and we are asked to believe that His promise of Mercy and<br />

Justice in the Hereafter is indeed true. Cf. this passage with li. 1-6 (Zariyat) with which it has many affinities. (77.1)<br />

77:2 - Which then blow violently in tempestuous Gusts 5865<br />

5865 If we understand the reference to be, not to Winds, but to Angels, they are agencies in the Kingdom of Allah, which<br />

carry out similar functions, changing and revolutionising the face of the world. (1) They come softly, on beneficent<br />

errands of Mercy; (2) they are charged with the mission of punishment and destruction for sin as in the case of the two<br />

angels who came to Lut (xv. 57-66); (3) they distribute Allah's Mercies as the Winds distribute good seeds; (4) they<br />

sort out the good from the evil among men; and (5) they are the agency through which Allah's Messages and<br />

Revelations are conveyed to the Prophets (see No. 5 in the last note). (77.2)<br />

77:3 - And scatter (things) far and wide;<br />

77:4 - Then separate them one from another<br />

77:5 - Then spread abroad a Message 5866<br />

5866 If we understand the reference to Prophets or Messengers of Allah, or the verses of Revelation which would be<br />

particularly appropriate for verses 5-6, we also get a satisfactory solution of the Allegory. (1) The Prophets have<br />

followed one another in a series: the verses of the Qur-an came, one after another as needed; in both cases it was for<br />

man's spiritual profit; (2) they caused great disturbance in a spiritual decadent world; they pulled down evil institutions<br />

root and branch, and substituted new ones; (3) they proclaimed their truths far and wide, without fear and without<br />

favour; (4) through them were sorted out men of Faith and rebels against Allah's Law; and (5) they gave a Message,<br />

through which just men were justified through repentance, and evil men were warned of their sins. Some<br />

Commentators take one or other of these allegories, and some apply one allegory to a few of these verses, and<br />

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