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90:18 - Such are the Companions of the Right Hand. 6145<br />

6145 Cf. lvi. 27-40, also n. 5223. They will be those who achieve salvation. (90.18)<br />

98:8 - Their reward is with Allah: Gardens of Eternity Beneath which rivers flow; They will dwell<br />

therein for ever; Allah well pleased with them and they with Him: all this for such as fear their<br />

Lord and Cherisher. 62336234<br />

6233 The Good Pleasure of Allah is the final Bliss of Salvation. The good pleasure is mutual; the truly saved is he whose<br />

will has become completely identified with Allah's universal will. (98.8)<br />

6234 The fear of Allah is the fear to offend against His holy law, the fear to do anything which is against His holy Will. Such<br />

fear is akin to love; for with it dawns the consciousness of Allah's loving-care for all His creatures. (98.8)<br />

Al-Tirmidhi Hadith<br />

Hadith 132 Narrated by<br />

Uthman ibn Affan<br />

When Uthman stood by the side of a grave, he wept and he wept so bitterly that his beard became wet with tears. It was said<br />

to him: You do not weep over the discussion of Paradise and Hell, but you weep over it (grave). Whereupon he said that<br />

Allah's Messenger (peace be upon him) had said: Verily the grave is the first step in the stages of the Hereafter; if one finds<br />

salvation (at this stage) the succeeding (stages) become easy for him, and if he does not find salvation in it, what follows this<br />

stage is very hard upon him. Allah's Messenger (peace be upon him) also said: I have never seen a site more horrible than<br />

that of the grave.<br />

Transmitted by Tirmidhi, Ibn Majah and Tirmidhi said this is a gharib hadith.<br />

Al-Tirmidhi Hadith<br />

Hadith 4837<br />

Uqbah ibn amir<br />

Narrated by<br />

Uqbah met Allah's messenger (peace be upon him) and asked him wherein salvation consisted. He replied, "Control your<br />

tongue, keep to your house, and weep over your sin."<br />

Transmitted by Ahmad and Tirmidhi.<br />

Fiqh-us-Sunnah<br />

Fiqh 4.9<br />

Prohibition of Using Amulets<br />

The Messenger of Allah, peace be upon him, prohibited the use of amulets. 'Uqbah ibn 'Amir narrates that the Messenger of<br />

Allah, peace be upon him, said: "If anyone wears an amulet, may Allah not help him in fulfilling his wish. If anyone wears a<br />

sea-shell around his neck, may Allah give him no peace." (Narrated by Ahmad and Al-Hakim who consider it a sound hadith)<br />

…..The man was wearing a copper bracelet believing it would relieve his pain and suffering. The Prophet, peace be upon<br />

him, prohibited him from wearing it because he regarded it as an amulet) The Prophet, peace be upon him, said: 'It will give<br />

you nothing but pain. Throw it away. Had you died while wearing it, you would never have achieved salvation'." (<br />

SAMIRI:<br />

See: 7:150; 20:85.95.97 etc.<br />

SAND:<br />

4:43 - O ye who believe! approach not prayers with a mind befogged until ye can understand all<br />

that ye say nor in a state of ceremonial impurity (except when travelling on the road) until after<br />

washing your whole body if ye are ill or on a journey or one of you cometh from offices of<br />

nature or ye have been in contact with women and ye find no water then take for yourselves<br />

clean sand or earth and rub therewith your faces and hands. For Allah doth blot out sins and<br />

forgive again and again. 562563<br />

562 The reference is either to a state of intoxication or to a dazed state of mind on account of drowsiness or some other<br />

cause. Or perhaps both are implied. Before the prohibition of intoxicants altogether was promulgated, it was at least<br />

unbecoming that people should come to prayers in such a state. For prayers it is only right that we should collect our<br />

whole minds and approach Allah in a spirit of reverence. (4.43)<br />

563 The strictest cleanliness and purity of mind and body are required, especially at the time of prayer. But there are<br />

circumstances when water for ablutions is not easily obtainable, especially in the dry conditions of Arabia, and then<br />

washing with dry sand or clean earth is recommended. Four such circumstances are mentioned: the two last when<br />

washing is specially required; the two first when washing may be necessary, but it may not be easy to get water. For a<br />

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1520

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